[ABSTRAK
Tulisan ini mendeskripsikan tentang proses reproduksi identitas keluarga muslim Jawa.Dalam kasus ini, tulisan ini menjelaskan bagaimana keluarga muslim Jawa mengadopsikonsep ?bani? dari budaya Arab. Konteks sosial fenomena sosiologi ini adalah komunitaslokal di Jatibarang. Sebagian besar anggota komunitas adalah muslim dan sebagian besarmereka berafiliasi NU. Bani Ma'shum sebagai keluarga muslim Jawa melakukan tiga strategiuntuk mereproduksi identitas mereka dalam arena sosial keagamaan, politik, dan ekonomi.Tulisan ini menggunakan metode kualitatif untuk menjelaskan ketiga strategi yang dilakukanoleh Bani Ma'shum. Konsep yang digunakan adalah konsep Bourdieu tentang habitus, arena,dan modal.Temuan dari tulisan ini adalah mengungkapkan Bani yang mengidentifikasi keluarga muslimJawa dalam dua hal, pertama meningkatnya kesadaran para anggota komunitas BaniMa?shum sebagai keluarga besar. Kedua status sosial Bani Ma?shum diakui oleh masyarakatJatibarang sebagai komunitas yang memiliki pengaruh besar dalam arena sosial keagamaan,politik, dan ekonomi. Dalam arena sosial keagamaan, strategi mereka menjadi pengurusmasjid dan mushalla, guru ngaji, guru madrasah, dan penceramah di masjid. Arena ekonomidan politik adalah reproduksi eksternal Bani Ma?shum. Sebagian besar Bani Ma?shum adalahpedagang dan menjadi identitas mereka dalam berinteraksi dengan masyarakat Jatibaranglainnya. Dalam arena politik, para sesepuh Bani Ma?shum cukup didengar dan diseganidalam pemilihan calon lurah dan pemilihan calon anggota legislatif. Aktivitas yang dilakukanoleh Bani Ma?shum untuk memperkuat identitas mereka adalah acara haul dan halal bihalal,pengajian ibu-ibu jam'iyyah sabtunan, dan pengajian bapak-bapak jam'iyyah mudzakaroh.

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ABSTRACT
This study is to describe the reproduction of identity process of Javanese moslem family. Inthis case, the study describe how this Javanese moslem family adopted concept of ?bani?from Arab culture. The social context of this sociological phenomenon is local community inJatibarang. Most of members this community are moslems and large part of them is affiliatedwith Nahdhatul Ulama. Bani Ma'shum as Javanese moslem family conducted three strategiesto reproduce their identity in social religious, political, and economic areas. This study usedqualitative method to describe those three strategies conducted by Bani Ma'shum. Theconcepts used in this studi is Bourdieu concepts are habitus, field, and capital.Findings of this study reveals then the adoption of Bani as concept that identify the Javanesemoslem family result in the first the increasing awareness of members of Bani Ma'shum asan extended family. Second the social status of Bani Ma?shum is recognized by adheremembers of Jatibarang as having more influence in social religious, political, and economicfields. Economic and political field are external reproduction of Bani Ma'shum. Most of BaniMa'shum are traders and become their identity in a social interact with other society ofJatibarang. In political field, the elders of Bani Ma'shum are respected by candidatesheadman in the selection of legislative elections. The activities to reinforce their identity arehaul and halal bihalal, jam'iyyah sabtunan, and jam'iyyah mudzakaroh.;This study is to describe the reproduction of identity process of Javanese moslem family. Inthis case, the study describe how this Javanese moslem family adopted concept of ?bani?from Arab culture. The social context of this sociological phenomenon is local community inJatibarang. Most of members this community are moslems and large part of them is affiliatedwith Nahdhatul Ulama. Bani Ma?shum as Javanese moslem family conducted three strategiesto reproduce their identity in social religious, political, and economic areas. This study usedqualitative method to describe those three strategies conducted by Bani Ma?shum. Theconcepts used in this studi is Bourdieu concepts are habitus, field, and capital.Findings of this study reveals then the adoption of Bani as concept that identify the Javanesemoslem family result in the first the increasing awareness of members of Bani Ma?shum asan extended family. Second the social status of Bani Ma?shum is recognized by adheremembers of Jatibarang as having more influence in social religious, political, and economicfields. Economic and political field are external reproduction of Bani Ma'shum. Most of BaniMa'shum are traders and become their identity in a social interact with other society ofJatibarang. In political field, the elders of Bani Ma'shum are respected by candidatesheadman in the selection of legislative elections. The activities to reinforce their identity arehaul and halal bihalal, jam?iyyah sabtunan, and jam?iyyah mudzakaroh., This study is to describe the reproduction of identity process of Javanese moslem family. Inthis case, the study describe how this Javanese moslem family adopted concept of “bani”from Arab culture. The social context of this sociological phenomenon is local community inJatibarang. Most of members this community are moslems and large part of them is affiliatedwith Nahdhatul Ulama. Bani Ma’shum as Javanese moslem family conducted three strategiesto reproduce their identity in social religious, political, and economic areas. This study usedqualitative method to describe those three strategies conducted by Bani Ma’shum. Theconcepts used in this studi is Bourdieu concepts are habitus, field, and capital.Findings of this study reveals then the adoption of Bani as concept that identify the Javanesemoslem family result in the first the increasing awareness of members of Bani Ma’shum asan extended family. Second the social status of Bani Ma’shum is recognized by adheremembers of Jatibarang as having more influence in social religious, political, and economicfields. Economic and political field are external reproduction of Bani Ma'shum. Most of BaniMa'shum are traders and become their identity in a social interact with other society ofJatibarang. In political field, the elders of Bani Ma'shum are respected by candidatesheadman in the selection of legislative elections. The activities to reinforce their identity arehaul and halal bihalal, jam’iyyah sabtunan, and jam’iyyah mudzakaroh.]