[ABSTRAK
Tesis ini mengambil studi kasus kegiatan keagamaan yang dilakukan Majelis Rasulullah di Pancoran, Kebayoran Lama dan Monumen Nasional. Menggunakan metode kualitatif dan kuantitatif untuk data penguat, penelitian ini menemukan jika meskipun Majelis Rasulullah menggunakan ruang publik untuk kegiatannya, namun masyarakat di sekitarnya tidak terganggu karena berimbas positif kepada kegiatan sosial dan ekonomi mereka. Temuan lapangan kemudian dianalisis menggunakan 3 konsep ruang Henry Lefebvre: tindakan keruangan, konsep serta representasi ruang, dan ruang yang dihidupi atau ruang representasi. Tindakan keruangan dilakukan dengan kegiatan keagamaan di ruang publik, dengan adanya simbol-simbol yang ditunjukkan melalui bendera Majelis Rasulullah hingga pakaian muslim di ruang representasi. Hal ini dilakukan untuk mewujudkan konsep akan ruang oleh Majelis Rasulullah berupa Jakarta kota Sayyidina Muhammad SAW.;

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ABSTRACT
This thesis is a case study of religious activities conducted Majelis Rasulullah in Pancoran, Kebayoran Lama and the National Monument. Using qualitative and quantitative methods for data amplifier, this study found that if though Majelis Rasulullah use of public space for activities, but the people are not bothered because a positive impact on their social and economic activities. Field findings were analyzed using a 3 concept of space by Henry Lefebvre: spatial practice, conceptualized space or representations of space and lived space or representational space. Spatial practice carried out by religious activities in public space with the symbol shown through the Majelis Rasulullah flag to moslem clothing in the representational space. This is done to realize the concept of space by Majelis Rasulullah: Jakarta as a City of Sayyidina Muhammad SAW., This thesis is a case study of religious activities conducted Majelis Rasulullah in Pancoran, Kebayoran Lama and the National Monument. Using qualitative and quantitative methods for data amplifier, this study found that if though Majelis Rasulullah use of public space for activities, but the people are not bothered because a positive impact on their social and economic activities. Field findings were analyzed using a 3 concept of space by Henry Lefebvre: spatial practice, conceptualized space or representations of space and lived space or representational space. Spatial practice carried out by religious activities in public space with the symbol shown through the Majelis Rasulullah flag to moslem clothing in the representational space. This is done to realize the concept of space by Majelis Rasulullah: Jakarta as a City of Sayyidina Muhammad SAW.]