Jumlah muslin di Indonesia berbanding lurus dengan perkembangan pembangunan masjid di Indoneisa. Kini, peruntukkan masjid tidak hanya sebagai sarana ibadah, namun juga membangun masyarakat madani agar tercipta simbiosis mutualisme antara masjid, aktivitas, dan masyarakat untuk saling mendinamisasi kehidupan. Di sisi lain, persepsi visual timbul secara serta merta dari manusia sebagai penerima persepsi tanpa melalui proses kognitif. Hal ini, memungkinkan aktivitas non ibadah memasuki ruang ibadah. Sehingga, terjadi pergeseran makna fungsi ruang ibadah yang berpeluang mengintervensi tingkat kekhusyukan dalam beribadah. Hal ini menjadi penting untuk dibahas karena menunjang kemaslahatan orang banyak.

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The quantity of muslin in Indonesia is directly proportional to the development of mosque construction in Indonesia. Now, the designation of the mosque is not only as a means of worship, but also to build a civil society in order to create a symbiotic mutualism between mosques, activities, and communities to mutualize each other 39 s lives. On the other side, visual perception arises instantaneously from human beings as recipients of perception without going through cognitive processes. This, allowing non worship activities to enter the worship space. Thus, there is a shift in the meaning of the function of worship space which has the opportunity to intervene in the worship level. This becomes important to be discussed because it supports the welfare of the people.