Novel Rasina karya Iksaka Banu menggambarkan fenomena kehidupan pribumi di bawah kekuasaan penjajahan Belanda. Penelitian ini bertujuan untuk menganalisis bentuk-bentuk praktik perbudakan kolonial Belanda terhadap pribumi di Batavia saat menjelang kebangkrutan VOC tahun 1755. Metode yang digunakan adalah deskriptif kualitatif dengan kajian pascakolonialisme. Penelitian ini menggunakan teori orientalisme dari Edward Said. Pengumpulan data dilakukan dengan teknik studi pustaka. Hasil analisis mengungkapkan terdapat tiga bentuk praktik perbudakan kolonial Belanda terhadap pribumi. Pertama, perdagangan budak yang menunjukkan perampasan hak asasi seseorang melalui aksi jual-beli manusia. Kedua, penyiksaan budak yang menunjukkan perbuatan melampaui batas kemanusiaan yang memanfaatkan ketidakberdayaan masyarakat pribumi di mata kolonial Belanda. Ketiga, penyelundupan budak yang menunjukkan tindak korupsi orang-orang Belanda yang hanya memberi keuntungan bagi para pejabat Kompeni. Ketiga hal tersebut membuktikan bahwa praktik perbudakan kolonial Belanda terhadap pribumi merupakan perbuatan pencelaan, pelanggaran hak asasi manusia, perebutan kebebasan hidup, serta ketidakadilan dalam perlakuan hukum yang secara keseluruhan bertolak belakang dengan kemanusiaan dan kedaulatan individu.

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The Rasina novel by Iksaka Banu describes the phenomenon of indigenous life under Dutch colonial rule. This study aims to analyze forms of Dutch colonial slavery practices against natives in Batavia at the time of the VOC's bankruptcy in 1755. The method used is descriptive qualitative with post-colonialism studies. This study uses the orientalism theory of Edward Said. Data collection was carried out using literature study techniques. The results of the analysis revealed that there were three forms of Dutch colonial slavery practices against natives. First, the slave trade which denotes the deprivation of a person's human rights through human trafficking. Second, the torture of slaves which showed an act of exceeding the limits of humanity that took advantage of the powerlessness of the indigenous people in the eyes of the Dutch colonialists. Third, the smuggling of slaves which showed the corruption of the Dutch people which only gave benefits to Company officials. These three things prove that the practice of Dutch colonial slavery against natives was an act of disgrace, violation of human rights, struggle for freedom of life, and injustice in legal treatment which as a whole was contrary to humanity and individual sovereignty.