Artikel ini menjelaskan apropriasi budaya Hitam di industri K-Pop. K-Pop telah menjadi sensasi di seluruh dunia,
dengan industri bernilai lebih dari USD 5 miliar, disertai dengan basis penggemar global terkemuka yang terus
tumbuh secara eksponensial. Penggemar K-Pop kulit hitam mulai memperhatikan dan mengkritik praktik nyata
industri apropriasi budaya kulit hitam dalam lingkungan K-Pop (Luna, 2020). Artikel ini menggunakan kerangka
teori Büyükokutan (2011) tentang apropriasi budaya, yang menganalisis praktik melalui Teori Pertukaran Sosial
Thibaut dan Kelly (1959). Makalah ini menyelidiki kasus SM Entertainment – salah satu agensi K-Pop terbesar
(Statista Research Department, 2021) – yang, secara kebetulan, dijuluki sebagai pelanggar berulang perampasan
budaya. Artikel ini mempelajari motif industri untuk melakukan apropriasi budaya melalui diskusi online
penggemar K-Pop. Studi ini berpendapat bahwa industri K-Pop mengambil budaya dan artis kulit hitam melalui
pertukaran timbal balik. Praktik apropriasi budaya di Korea Selatan–di mana masyarakatnya cenderung homogen–
tampaknya dilatarbelakangi oleh kepentingan industri.
This article explains the appropriation of Black culture by the K-Pop industry. K-Pop has become a worldwidesensation, with the industry valued at over USD 5 billion, accompanied by a prominent global fanbase thatcontinues to grow exponentially. Black K-Pop fans have begun to notice and criticise the industry's evidentpractice of cultural appropriation and the mistreatment Black creatives face within the K-Pop milieu (Luna, 2020).This article uses Büyükokutan's (2011) theoretical framework on cultural appropriation, which analyses thepractice through Thibaut and Kelly's (1959) Social Exchange Theory. This paper delves into the case of SMentertainment – one of the largest K-Pop agencies (Statista Research Department, 2021) – that, coincidentally,has been dubbed as a repeat offender of cultural appropriation. This article studies the company's motives forappropriating culture through online discussions of K-Pop fans. The article argues that the K-Pop industryappropriates Black culture and creatives through a reciprocal exchange. The continual practice of culturalappropriation is heavily motivated by the industry's benefits, primarily in Korea – a seemingly homogeneoussociety.