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Ditemukan 55 dokumen yang sesuai dengan query
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A.M. Hendropriyono
"Philosophical perspectives on terrorism and correlation between Islamic fundamentalism and terrorism"
Jakarta: Kompas, 2009
363.325 HEN t
Buku Teks  Universitas Indonesia Library
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"Tulisan ini mendiskusikan tentang gerakan mahasiswa di pusaran fundamentalisme Islam di lingkungan Universitas Indonesia. Selama kurang lebih tiga decade terakhir, kampus ini diwarnai dengan berbagai aktivitas Jamaah Salafi, Harakah Tarbiyah, dan Hizbut Tahrir Indonesia (HTI). Kemunculan ketiganya membuat terkejut beberapa ormek (organisasi mahasiswa ekstra kampus) berbasis Islam yang sudah eksis sebelumnya, seperti HMI, IMM, PMII di perguruan tinggi negeri tersebut. Pasalnya, gerakan mereka lebih dari sekedar menarik mahasiswa untuk aktif di acara-acara bercirikan Islam, tetapi berupaya menguasai posisi-posisi strategis di dewan kemahasiswaan. Kehadiran mereka membawa cara berpikir keIslaman yang rigid, tertutup, dan literatif. Pemahaman keagamaan yang eksklusif seperti itu menjadi benih tumbuhnya gerakan Islam yang radikal. Tentu, masyarakat merasa terancam karena sejumlah organisasi Islam transnasional tersebut tidak mengakui demokrasi sebagai sistem pemerintahan yang sah di negeri ini. Di awal pembahasan penelitian ini akan mengulas varian gerakan fundmentalisme Islam di Universitas Indonesia. Selanjutnya tulisan ini akan menghadirkan tipologi dan respon gerakan fundamentalisme Islam kampus terhadap pokok-pokok pikiran Negara modern.
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MAARIF 9:1 (2014)
Artikel Jurnal  Universitas Indonesia Library
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Muhammad Ihsan
"ABSTRAK
Belakangan ini fenomena intoleransi politik yang melibatkan identitas agama kembali menjadi marak di Indonesia. Beberapa penelitian sebelumnya mengonfirmasi kecenderungan hubungan fundamentalisme agama dan intoleransi, juga hubungannya dengan need for closure. Tujuan dari penelitian ini ialah membuktikan hubungan prediksi fundamentalisme terhadap intoleransi dengan menambahkan need for closure, spesifiknya fudamentalisme intratekstual, sebagai moderator. Penelitian dilakukan pada 723 mahasiswa Indonesia yang beragama Islam. Dengan menggunakan analisis linear regression, peneliti mendapatkan hasil signifikan fundamentalisme agama memprediksi intoleransi politik. Sedangkan analisis moderator menunjukkan fundamentalisme intratekstual tidak signifikan berpengaruh pada prediksi sebelumnya. Meski demikian, perlu penelitian lanjutan yang membahas hubungan ini lebih lanjut.

ABSTRACT
Recently, political intolerance phenomenon involving religious identity became popular in Indonesia. Many previous research confirmed that there is a relationship between religious fundamentalism and intolerance, also its relation with need for closure. The purpose of this research is to prove religious fundamentalism as predictor to intolerance with adding need for closure, specifically intratextual fundamentalism, as moderator. This research was conducted in 723 students in Indonesia that have Islam affiliation. With linear regression analysis, we saw significance of religious fundamentalism predicting intolerance. Whereas, moderator analysis showed no significant impact of intratextual fundamentalism toward previous prediction. Nevertheless, further research is needed to examine more about this relation."
2017
S68270
UI - Skripsi Membership  Universitas Indonesia Library
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Maulia Safitri Dewi
"Penulisan jurnal ini dilatarbelakangi penggunaan kata استشهاد/istisyhād/ dan انتحار/intiḥār/ dalam surat kabar Al-Jazeera dalam mengungkapkan atau menggambarkan suatu makna “kematian” dalam bahasa Arab. Meskipun kedua kata tersebut memiliki makna “kematian”, akan tetapi keduanya memiliki konteks yang berbeda sehingga keduanya menarik untuk dianalisis baik secara konteks semantik maupun konteks pragmatik. Penulisan ini bertujuan untuk menganalisis perbedaan makna. Penulisan ini menggunakan metode kualitatif dengan pendekatan deskriptif. Data yang terdapat dalam penulisan jurnal ini bersumber dari beberapa judul berita dari media massa surat kabar Al-Jazeera pada tahun 2013 hingga tahun 2018. Penulisan ini berdasarkan teori analisis wacana kritis dari Norman Fairclough 1995. Setelah dianalisis, dapat dibandingkan bahwa berita-berita yang menggunakan kata انتحار/intiḥār/ mengacu kepada orang-orang umum yang memang kematiannya akibat dari bunuh diri, sedangkan berita yang menggunakan kata استشهاد/istisyhād/ mengacu kepada para syuhada yang dalam konteks ini adalah orang-orang Palestina yang melakukan perjuangan atau perlawanan yang menentang penjajah (Israel) atau dalam kamus disebut juga dengan kata jihad.

This research is grounded on the use of the word انتحار /intihaar/ and استشهاد /istisyhaad/ in Al-Jazeera newspaper in order to express and describe the meaning of “death” in Arabic. Although both words have “death” as the meaning, both have different contexts and forms. Therefore, it is interesting to be studied semantically and pragmatically. This study aims to analyse the difference of the meaning. This research applies qualitative method with descriptive approach. The data included in this study come from several news headlines from Al-Jazeera newspaper from 2013 until 2018. This research uses Critical Discourse Analysis theory from Norman Fairclough (1998). Once analysed, it can be compared that on the news which use the word انتحار /intihaar/ refers to the people whose deaths were caused by suicide. Whereas the news which use the word استشهاد /istisyhaad/ refers to the martyrs who in this context are Palestinians who struggle and fight against the colonizer (Israel) or in the dictionary is also called by the word jihad."
Depok: Fakultas Ilmu Pengetahuan Budaya Universitas Indonesia, 2019
MK-Pdf
UI - Makalah dan Kertas Kerja  Universitas Indonesia Library
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FitzGerald, Frances, 1940-
"The evangelical movement began in the revivals of the eighteenth and nineteenth centuries, known in America as the Great Awakenings. A populist rebellion against the established churches, it became the dominant religious force in the country. During the nineteenth century, white evangelicals split apart dramatically, first North versus South, and then at the end of the century, modernist versus fundamentalist. After World War II, Billy Graham, the revivalist preacher, attracted enormous crowds and tried to gather all Protestants under his big tent, but the civil rights movement and the social revolution of the sixties drove them apart again. By the 1980s, Jerry Falwell, Pat Robertson, and other southern televangelists had formed the Christian right. Protesting abortion and gay rights, they led the South into the Republican Party, and for thirty-five years they were the sole voice of evangelicals to be heard nationally. Eventually a younger generation of leaders protested the Christian right's close ties with the Republican Party and proposed a broader agenda of issues, such as climate change, gender equality, and immigration reform. Evangelicals have in many ways defined the nation. They have shaped our culture and our politics. Evangelicals now constitute twenty-five percent of the American population, but they are no longer monolithic in their politics. They range from Tea Party supporters to social reformers. Still, with the decline of religious faith generally, FitzGerald suggests that evangelical churches must embrace ethnic minorities if they are to survive. "
New York: Simon &​ Schuster, 2017
277.3 FIT e
Buku Teks SO  Universitas Indonesia Library
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Noorhaidi Hasan
Yogyakarta : Suka Press, 2012
297.272 NOO i
Buku Teks SO  Universitas Indonesia Library
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Milton-Edwards, Beverly
""Since the Second World War, Islam and politics have combined to form a potent force known as Islamic fundamentalism. This force has, in recent years, grabbed the headlines as a new and grave threat to the West. Beverley Milton-Edwards analyses the roots and emergence of the new Islamic movements and the main thinkers that inspired them." "Islamic Fundamentalism since 1945 provides an authoritative account of the causes and diversity of this modern phenomenon, which affects nations throughout the world."--BOOK JACKET.
Contents
1. A diverse tradition from past to present
2. The advance of secularism : the decline of Islam?
3. Identity and revivalism
4. Islam armed : resistance in an ideological era
5. Going global : fundamentalism and terror
6. Ground zero and Islamic fundamentalism
7. Conclusion."
New York : Routledge, 2014
297.09 MIL i
Buku Teks SO  Universitas Indonesia Library
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""This book discusses the understandings of gender and Islam in pesantren and Sufi orders in Indonesia. It contributes to the decolonization of the anthropology of Islam in Indonesia, confronting ideological and intellectual tropes of (neo)-colonialism in two ways. Firstly, it deconstructs categories denying the "authenticity" of Indonesian Islams on the basis of comparison with the Arab Middle East, and secondly, it critically examines the salience of expatriate and diasporic Middle Eastern Muslim feminist discourses and secular western feminist analyses in Indonesian contexts"--
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New York : Routledge, 2014
297.08 GEN
Buku Teks SO  Universitas Indonesia Library
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Syaiful Arif
Depok: Koekoesan, 2010
297.27 SYA d
Buku Teks SO  Universitas Indonesia Library
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