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"During the Maluku interreligious violence from 1999 to 2002, both Islam and Christianity contributed to the initiation and intensification of the collective conflict. This article examines the role of religion, especially Christianity, and discusses how Christian identities, teachings, doctries, symbols, discourses, organizations, and networks became some of the contributing factors in the early phase of the Maluku mayhem. It also examines he complex roles played by Moluccan Christian actors, especially the religious militias, in initiating and intensifying the strife... "

"ABSTRACTThe article is focused on early colonial interaction with the Aru Islands, geographically located in southern Maluku, at the easternmost end of the Indian Ocean world. The study examines how relationships were constructed in the course of the seventeenth century, how they were institutionalized and how this engendered forms of hybridity. Moreover, it discusses forms of resistance and avoidance in relation to the Dutch East India Company (VOC). Aru constitutes an interesting case as it is was one of the easternmost places in the world in which Islam and Christianity gained a (limited) foothold in the early-modern period, and it also marked the outer limit of Dutch authority. Aru differed from most geographical areas approached by the VOC because of its lack of any large-scale political structures and its relatively non-hierarchical society. The article discusses the forging of Dutch-Arunese political ties after the Banda massacre in 1621, as well as the role of Asian competitors of the VOC such as the Makassarese and Ceramese, the increasing adaptation to world religions in an Arunese setting, conditions in the European-indigenous contact zones and, finally, the conflicts arising from the imbalances between western and eastern Aru, in which the VOC repeatedly intervened to suppress the villages of the Backshore (east coast)."

"Ternate Malay is a local variety of Malay in Ternate, a small island in the MalukuUtara province in eastern Indonesia. The majority of speakers live in Ternatetown, where it serves as mother tongue as well as a means of communicationbetween people of various ethnic and linguistic backgrounds. In the lastfew decades there is a growing scholarly interest in local Malay varieties,particularly in the eastern part of Indonesia. This article is a short descriptionof Ternate Malay based on the idea that words in Ternate Malay receive theirmeaning in the combination with other words and that the linguistic contextas well as the non-linguistic situation in which they occur, determine the mostsuitable interpretation of utterances. It is shown how certain words facilitate thedetermination of the interpretation."

"This study was conducted at three sites; Bukit Amaiha, Bukit Wawani, and Bukit Kapahaha. These sites had correlation in settlement, traditional defense and megalithic sites. The result shows that the dolmen is a product of megalithic culture found on traditional defense sites on the island of Ambon. The influence on megalithic culture on traditional defense sites caused by the strong megaliths concept in the early colonial period in Maluku. Megalithic concept in Bukit largest Amaiha related to people effort to maintain the social status of their leader. On the other hand, it also related to their effort to gain cosmological legitimacy between leaders and community at Bukit Wawani."

"Marine tenure in Maluku has become the main focus in the discussion of traditional marine resource management in Indonesia. Unfortunately, this discussion remains unbalanced in the use of an approach which excessively emphasizes questions on the modes of sea resource management. The agents of management, together with the socio-cultural aspects of such people on relation to resource use, are barely raised. Based on these concerns, this paper will highlight the social context of marine tenure practices in Kei Islands, Southeast Maluku. Focusing on a conflict over coastal boundaries between two villages on Kei Besar Island, the paper demonstrates how people use the issue of marine tenure in the discourse and practice of precedence. The conflict reveals the power struggles of two social groups, the mel (noble) and the ren ('free people'), involved in the issue of sea territory and how each group interpreted and responded to changes occurring in their environment"

"Maraknya penggunaan sosial media Instagram memunculkan adanya kepentingan individu atau kelompok untuk terlihat oleh orang banyak. Begitu juga dengan kelompok orang Maluku di Belanda yang menggambarkan identitasnya lewat meme di Instagram @molukkersbelike. Penelitian ini akan memperlihatkan bagaimana budaya orang Maluku di Belanda yang diwakilkan dalam sebelas meme Instagram @molukkersbelike. Penelitian ini akan menggunakan pendekatan semiotika Peirce yaitu model segitiga makna: objek, representamen, dan interpretan. Hasil penelitian menunjukkan adanya pergeseran nilai dan praktik dalam karakter dan kehidupan orang Maluku di Belanda. Namun masih ada nilai-nilai orang Maluku yang dipertahankan

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The rise of social media Instagram usage has brought up individual or groups intereset to be seen by people. Also Moluccan group in the Netherlands who communicate their identity through meme on Instagram @molukkersbelike. This research will reveal Moluccan culture in the Netherlands which are represented by eleven memes on Instagram @molukkersbelike. This research use Peirces Semiotics theory, namely the Triadic model of Peirce: object, representamen, and interpretant. The result of this research indicate that there is alteration in values and practices in the characteristic and custom of Moluccan in the Netherlands but there are values of Moluccans which still be maintained."