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"[Tesis ini bertujuan untuk mengetahui strategi pengembangan pada objek wisata Taman Safari I Cisarua, dengan melihat strategi pengembangan yang dilakukanoleh pengelola melalui sudut pandang Porter Diamond Model. Penelitian ini menggunakan pendekatan kualitatif dengan metode deskriptif. Hasil penelitan menunjukkan bahwa sebenarnya strategi pengembangan yang dilakukan oleh pengelola Taman Safari I Cisarua sudah cukup baik, namun demikian agar Taman Safari dapat berkembang lebih pesat diperlukan bantuan pemerintah agar Taman Safari dapat lebih dikenal luas, lebih memiliki fungsi edukasi, serta mampu meningkatkan perekonomian masyarakat di sekitar wilayah Taman Safari.;The aim of this thesis is to determine Developing Strategy of Taman Safari I Cisarua from the Porter Diamond Model point of view. This research uses qualitative approaching with descriptive methods. The result of this study is, basically Taman Safari I Cisarua Developing Strategy has quite enough. Howeverto get further improvement Taman Safari I required Government Support topromote, had more educational functionand able to make society around Taman Safari gain more economical advantage, The aim of this thesis is to determine Developing Strategy of Taman Safari I Cisarua from the Porter Diamond Model point of view. This research uses qualitative approaching with descriptive methods. The result of this study is, basically Taman Safari I Cisarua Developing Strategy has quite enough. Howeverto get further improvement Taman Safari I required Government Support topromote, had more educational functionand able to make society around Taman Safari gain more economical advantage]"

"[ABSTRAKSemenjak Islam masuk ke Mesir pada abad ke-7 Masehi, tradisi ramadhan mulai berkembang terutama pada masa dinasti Fatimiyyah. Bulan Ramadhan di Kairo memiliki makna khusus bagi masyarakat Kairo. Mereka meyakini bahwa bulan Ramadhan merupakan momentum persatuan umat Islam di Kairo. Tradisi Ramadhan tersebut berupa kegiatan seperti Ma?idat Ar-Rahman, Mesaharaty, Meriam ramadhan, Ajwa Ramadhan, lentera fanous serta makanan dan minuman yang hanya ada pada saat Ramadhan. Tradisi pada bulan Ramadhan tersebut masih berlangsung hingga saat ini. Tradisi yang akan diteliti lebih lanjut adalah tradisi lentera fanous dan Mesaharaty. Kedua tradisi tersebut merupakan tradisi Ramadhan paling awal yang dilaksanakan oleh masyarakat Kairo ketika bulan Ramadhan tiba. Lentera Fanous merupakan pertanda bahwa bulan Ramadhan telah tiba di Kairo. Lentera Fanous digunakan oleh masyarakat Kairo untuk menghiasi dan menerangi jalan-jalan di pemukiman Kairo. Mesaharaty adalah kegiatan yang bertujuan membangunkan masyarakat Kairo untuk melaksanakan sahur. Kegiatan ini telah berlangsung sejak zaman Dinasti Fatimiyah menguasai Kairo, sehingga kegiatan ini menjadi ciri khas masyarakat Kairo.

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ABSTRACTSince Islam came to Egypt in the 7th century AD, the tradition of Ramadan began to flourish, especially during the Fatimid dynasty. The month of Ramadan in Cairo has a special meaning for the people of Cairo. They believe that the month of Ramadan is the momentum of the unity of Muslims in Cairo. Ramadan tradition in the form of activities such as Ma'idat Ar-Rahman, Mesaharaty, Meriam Ramadan, Ramadan Ajwa, lantern fanous as well as food and beverages only during Ramadan. Ramadan tradition that has continued until today. Tradition which will be further investigated is fanous and Mesaharaty lantern tradition. Both of these traditions is the earliest Ramadan tradition held by the public Cairo when Ramadan arrived. Lantern Fanous is a sign that Ramadan has arrived in Cairo. Fanous lanterns used by the people of Cairo to decorate and illuminate the streets in Cairo settlement. Mesaharaty is an activity that aims to awaken the people of Cairo to fasting. This activity has been going on since the days of Fatimid Cairo master, so this activity is characteristic of the people of Cairo., Since Islam came to Egypt in the 7th century AD, the tradition of Ramadan began to flourish, especially during the Fatimid dynasty. The month of Ramadan in Cairo has a special meaning for the people of Cairo. They believe that the month of Ramadan is the momentum of the unity of Muslims in Cairo. Ramadan tradition in the form of activities such as Ma'idat Ar-Rahman, Mesaharaty, Meriam Ramadan, Ramadan Ajwa, lantern fanous as well as food and beverages only during Ramadan. Ramadan tradition that has continued until today. Tradition which will be further investigated is fanous and Mesaharaty lantern tradition. Both of these traditions is the earliest Ramadan tradition held by the public Cairo when Ramadan arrived. Lantern Fanous is a sign that Ramadan has arrived in Cairo. Fanous lanterns used by the people of Cairo to decorate and illuminate the streets in Cairo settlement. Mesaharaty is an activity that aims to awaken the people of Cairo to fasting. This activity has been going on since the days of Fatimid Cairo master, so this activity is characteristic of the people of Cairo.]"

"Priangan Si Djelita dibagi dalam 3 bagian:1. Tanah kelahiran 2. Dendang sajang 3. Pembakaran. Ini dengan sadar dilakukan Ramadhan karena dalam periode ini ia diliputi perasaan kagum atas keindahan alam (I) dan kehidupan di tanah Priangan, tapi lama diganggu oleh ketidak amanan, terutama didesa (II) sehingga dia mendapatkan bagian Pembakaran sebagai protes untuk djalan keluar..."