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"Upara tradisional dalam rangka ngunduh sarang burung dilaksanakan empat kali dalam satu tahun. Dalam setiap upacara selalu diadakan di beberapa tempat yaitu di rumah mandor,di paseban (pendopo) dan di pos jaga

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"Upacara Tradisional Larung Tumpeng Sesaji di Telaga Sarangan merupakan salah satu bentuk produk budaya lokal di Wilayah kabupaten Magetan,Provinsi Jawa Timur yang sampai sekarang masih tetap dilaksanakan oleh masyarakat pendudkungnya

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"ABSTRAKPeringatan Asyura adalah suatu peringatan yang selalu diperingati oleh seluruh umat Islam Syiah di seluruh dunia. la telah memberikan spirit bagi sebagian umat Islam yang menjadikan terjaganya ajaran Islam yang suci sebagaimana yang diajarkan Nabi Muhammad Saw. Perjuangan Imam Husain adalah sebuah realitas keadilan sehingga bukan hanya menjadi relevan bagi perjuangan kemanusiaan dimanapun, tetapi lebih mendasar lagi, perjuangan tersebut layak menjadi paradigma setiap gerakan sosio-kultural masyarakat dalam mencapai kemuliaan di sisi Tuhan. Peringatan seremonial menjadi panting karena acara seperti itu dapat menjadi sarana untuk melahirkan momentum-momentum baru yang dapat menjadi inspirator dalam usaha-usaha mentransforrnasi sistem nilai Asyura ke dalam paradigma praktis kontemporer masyarakatDi Iran sebagai Negara mayoritas berpenduduk Islam Syiah, peringatan Asyura menjadi inspirasi bagi Revolusi Islam Iran ketika Imam Khomeini membawa pesan-pesan Asyura ke dalam Revolusi Islam Iran, dan mempersamakan Syah Iran dengan Yazid bin Muawiyah sebagai pemimpin dzalim, haus kekuasaan, serta mempergunakan kekuasaannya untuk memperkaya keluarganya dan para antek-anteknya.Kepemimpinan Imam Khomeini adalah salah satu faktor terpenting dalam keberhasilan transformasi peringatan Asyura dan ajaran-ajaran Asyura tentunya dalam kemenangan Revolusi Islam Iran.

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ABSTRACT

Ashura has always been commemorated by the Shi'ite Muslims all over the world. It gives a spirit for some Muslim community, which makes it a vanguard of the Islamic Creed as thought by the Prophet Muhammad. Imam Husain's struggle is a struggle for justice which is not only compatible for humanity, but also became a paradigm for socio-cultural movement in society in order to achieve glory in God's side. This ceremonial commemoration become important, because this kind of commemoration could became a vehicle to construct new momentums which could lead to inspirations to transforms a believes in Ashura's commemoration into practical paradigm in contemporary society.

Iran as a country which Shi'ite Muslims are the majority, Ashura commemoration became an inspiration for the Islamic Revolution when Imam Khomeini brought massages of Ashura into the revolution. In which Khomeini portrayed the Shah of Iran as Yazid ibn Muawwiyah as usurper, dictator, and using his power to gain money for himself and his cronies.

Khomeini's leadership is one of the most important factors in the success in transforming Ashura commemoration and Ashura teachings, which made the Islamic Revolution in Iran as a huge success."

"ABSTRAKCiamsi merupakan sebuah ritual yang dikenal masyarakat Cina untuk melihat peruntungan dan nasib seseorang melalui bilah bambu. Nomor yang tertera pada setiap bilah bambu berisikan syair-syair Cina kuno dipercayai sebagai jawaban dari ?? Shenming Dewa atas berbagai permasalahan yang ditanyakan oleh pengunjung yang melakukan ritual tersebut. Sarana Ciamsi yang disediakan pada setiap kelenteng berupa bilah bambu telah menjadi bagian tradisi yang diikuti oleh pengunjung kelenteng. Makalah ini membahas tentang ritual ramalan Ciamsi di Kelenteng Boen Tek Bio yang terletak di Tangerang beserta kajian budaya atas keyakinan tradisional ini.

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ABSTRACTCiamsi is a ritual that is known by the Chinese people to discover one rsquo s luck and fortune by using divinatory sticks. Numbers in each divinatory stick that correspond with an ancient Chinese poem believed to be an oracle from the Shenming Deities for any problem that is questioned by the temple visitors. Ciamsi that involves divinatory sticks in every temple has been one of the traditions followed by temple visitiors. This paper discusses Ciamsi ritual and cultural studies about this traditional belief at the Boen Tek Bio temple which is located in Tangerang."

"Penelitian ini berusaha mengungkap bagaimana perwujudan pembangunan spiritual, budaya dan wisata di sebuah desa Pantai Selatan. Adapaun fokus kajiannya adalah berada tepat di kawasan wisata Parangtritis....."

"Mipit pare adalah ritual dalam tradisi pertanian Sunda yang ditujukan sebagai bentuk penghormatan kepada Nyi Pohaci atau dewi padi yang dilakukan oleh masyarakat Desa Karangpakuan, Kabupaten Sumedang. Saat ini, praktek ritual mipit pare mengalami tantangan di tengah perkembangan agama Islam yang terjadi di Desa Karangpakuan. Praktek ritual yang kental akan pengaruh kepercayaan lokal ini tidak jarang mendapat pertentangan dari masyarakat karena dianggap tidak sesuai dengan ajaran Islam yang kini dianut mayoritas warga. Di sisi lain, para pelaku ritual yang juga merupakan penganut agama Islam tetap melaksanakan ritual mipit pare meskipun mendapatkan label musyrik dari masyarakat. Skripsi ini akan menjelaskan bagaimana masyarakat Desa Karangpakuan melaksanakan ritual mipit pare di tengah perkembangan agama Islam yang terjadi di desa mereka. Skripsi ini menggunakan metode penelitian kualitatif dengan teknik pengumpulan data berupa observasi partisipasi dan wawancara mendalam dengan para pelaku ritual, tokoh desa dan masyarakat. Hasil dari penelitian ini menunjukkan bahwa ritual mipit pare tetap dilaksanakan dengan tetap mempertahankan nilai-nilai agama Islam dan kepercayaan lokal sehingga permasalahan pro dan kontra dapat diatasi perlahan-lahan

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Mipit pare is a ritual in Sundanese agricultural tradition intended as a form of honour for Nyi Pohaci or known as the rice goddess practiced by the people of Desa Karangpakuan. Currently, the practice of the mipit pare ritual is experiencing challenges in the midst of the development of Islam that is taking place in Desa Karangpakuan. Ritual practice that is thick with the influence of local beliefs often get opposition from the society because they are considered not in accordance with Islamic teachings that are now practiced by the majority of the society. On the other hand, ritual actors who are also followers of the Islamic religion continue to carry out the ritual of mipit pare even though they are labeled as polytheistic from the society. This thesis will explain how the people of Desa Karangpakuan carry out the ritual of mipit pare in the midst of the development of Islam in their village. This thesis uses qualitative research methods with participatory observation, literature study and indepth interviews with ritual actors and village leaders. The results of this study indicate that the mipit pare ritual is implemented by maintaining the values of Islam and local beliefs so that the pros and cons problems can be resolved slowly."

"The space between building are meaning as areas opened can to accsess by the people, and usually be located between buildings. The space between building in this case, to be interesting because inside can to carried out of activity public characteristic in community scale limited. At first glance the space between building is a public space are property with communal by community or country facility in the interest of the space. But reality its not it. Some spaces between building is personal property. Fieldes the usually to purpose for sport, the majority is personal property and not yet to use and than to let use by the public and some times its make use of, untill definition of public space in this case not only the space for public society, but to carried out by self supporting people. This research are characteristic of eksploratif with use fenomenologic-hermenitic approach in the architecture and ethnografic. It can be concluded, the research shows that the fenomena of the space between building as the public space still to exploration as a general fenomena from the open space. The public space will be seen are meaning at the moment of ritual adat, like as: seren taun, ngadegkeun imah, hajat sasih, etc. In outside moments its, so the public space like as loosing clear function. The public space just to mean as the public space usual for the people activity every day. This research to give contribution for development research about of genius local and will be enrich instruction of vernacular architecture. In the praxiss, this research can to use in the design of public space Sundanese contemporer, like as: restaurant, , café, etc. "

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Penelitian ini membahas upaya pemertahanan ritual Larungan yang dilakukan oleh masyarakat nelayan Suryabahari. Dengan menggunakan konsep ritual, tradisi lisan, dan performance studies, penelitian ini menelisik lebih dalam konteks sosial dan dinamika kehidupan masyarakat nelayan yang kompleks, khususnya yang berkaitan dengan kepercayaan, mitos, dan simbol-simbol sakral yang mereka yakini. Penelitian ini berupaya menunjukkan berbagai aspek yang turut menyokong pemertahanan ritual Larungan, sehingga ia dapat berlangsung secara berkesinambungan. Data diperoleh dari hasil penelitian etnografi yang dilakukan dalam beberapa kali kunjungan pada bulan Februari—Agustus 2017, dan dilanjutkan pada 25 Oktober—2 November 2017. Dari analisis yang dilakukan, penelitian ini menunjukkan bahwa terdapat lima aspek penting yang berpengaruh terdapat pemertahanan ritual Larungan. Kelima aspek tersebut adalah: (1) kepercayaan/religi, (2) peranan langgan, (3) pengelolaan pendanaan, (4) mitos dan narasi kecelakaan, dan (5) prosesi ritual Larungan itu sendiri. Kelimanya saling berkelindan dan saling menguatkan satu sama lain.

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This study discusses the efforts to Larungan ritual preserve, carried out by the Suryabahari fishing community. By using the concepts of ritual, oral tradition, and performance studies, this research examines the social context and the dynamics of the lives of complex fishing communities, especially those relating to beliefs, myths, and sacred symbols that they believe in. This research attempts to show various aspects that contribute to Larungan ritual preserve, so that it can take place continuously. Data were obtained from the results of ethnographic research conducted in several visits in February-August 2017, and continued on October 25^th-November 2^nd, 2017. From the analysis conducted, this study showed that there  were five important aspects that were influential in Larungan ritual preserving. The five aspects are: (1) believe in/religion, (2) langgan role, (3) funding management, (4) myth and narrative accident, and (5) Larungan ritual procession itself. The five are intertwined and mutually reinforcing each other. 

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