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"Due to rapid social change, the government does not have enough resources to manage urgent situation such as natural disasters....."

"Penelitian ini berfokus pada fenomena sistem keyakinan yang mempengaruhi pengetahuan lokal pada komunitas masyarakat yang bertempat tinggal di dekat ancaman bencana alam. Pendekatan penelitian yang digunakan adalah penelitian kualitatif dengan kasus dua desa di sisi barat Gunung Galunggung. Hasil penelitian ini menunjukkan bahwa ada empat dimensi spiritualitas yang terdapat dalam daur kehidupan masyarakat rawan bencana, yakni dimensi transendensi agama, dimensi adat istiadat, dimensi lingkungan alam dan dimensi akses informasi. Keempat dimensi spiritualitas ini dapat diketahui mana yang lebih dominan dengan menganalisisnya di dalam 6 kombinasi yang terdiri dari 2 dimensi. Dari keenam kombinasi tersebut yang juga didukung oleh data lapangan, dapat diketahui bahwa dimensi lingkungan alam adalah yang paling dominan. Kemudian diikuti dengan dimensi transedensi agama dan dimensi adat-istiadat. Selain itu, keempat dimensi spiritualitas tersebut membentuk apa yang dinamakan pengetahuan-semu yang merupakan bahan baku bagi pengetahuan lokal pada masyarakat rawan bencana. Secara umum, pengetahuan lokal warga masyarakat rawan bencana terwujud dalam arketipe ketidaksadaran kolektif yang bernama Ibu yang Agung.

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This research focuses on the phenomenon of belief systems that affect local knowledge in the communities living in close proximity to the threat of natural disasters. The research approach used is qualitative research with case study of two villages on the west side of Galunggung Mountain. The results of this study indicate that there are four dimensions of spirituality contained in the life cycle of disaster-prone communities, namely the dimension of religious transcendence, the dimensions of customs, the dimensions of the natural environment and the dimensions of information access. Which one is more dominant of the four dimensions of this spirituality can be known by analyzing it in 6 combinations consisting of 2 dimensions. From the six combinations that are also supported by field data, it can be seen that the dimension of the natural environment is the most dominant. Then followed by the dimension of religious transcendence and the dimension of custom. In addition, these four dimensions of spirituality form what is called pseudo-knowledge which is a raw material for local knowledge in disaster-prone communities. In general, local knowledge of disaster-prone communities manifests in the collective unconscious archetype named Great Mother."

"Hasil observasi dalam pelaksanaannya saat ini, pengajuan klaim biaya perawatan pasien korban bencana masih menggunakan media kertas , belum terintegrasi antara empat instansi yang terlibat dalam proses klaim, selain itu secara geografis letak empat instansi tersebut berjauhan, dan sulitnya melakukan pemantauan perkembangan proses pengajuan klaim. Anggaran operasional penanggulangan bencana yang tersedia di Kementerian Kesehatan digunakan untuk penanggulangan krisis kesehatan secara umum. Untuk mempermudah pemantauan kebutuhan pelunasan dana klaim perawatan pasien korban bencana dibutuhkan data klaim yang akurat, tepat waktu serta realtime. Penelitian bertujuan untuk mengembangkan sistem informasi dan basis data terintegrasi klaim biaya perawatan pasien korban bencana di RSUP Dr. Sardjito. Metodologi yang digunakan untuk pengembangan sistem yaitu Sistem Development Life Cycle (SDLC) dengan pendekatan prototype. Pengumpulan data primer dengan cara wawancara mendalam (indepth interview). Data sekunder dilakukan denganmempelajari berkas serta telaah dokumen. Keluaran informasi yang dapat dihasilkan dari prototype antara lain informasi yang dapat digunakan untuk pelunasan biaya perawatan pasien korban bencana secara realtime.

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The observations results in the current implementation, the filing of claims for the care cost of disaster victim’s patient are still using paper media. It has not integrated between the four units involved in the claims process, in addition to the geographic location of the four units apart, causing difficulty of monitoring the development of the filing a claim process. Operating budget for disaster management available in the Ministry of Health, used for general health crisis funds needed accurate, timely and realtime claims data of disaster victims.

The research aims to develop information systems and databases integrated with care costs claims of disaster victims in the Dr. Sardjito's hospital. The methodology used for developing the system is System Development Life Cycle (SDLC) with a prototype approach. Primary data collection is done by doing of in-depth interviews. Secondary data is done by reviewing the file and document. Output information that can be generated from the prototype include information that can be used for repayment of the cost of treatment of patients affected in realtime."

"Erupsi Gunung Merapi pada tahun 2010 membawa dampak kerusakan yang luas di daerah Kabupaten Sleman, khususnya Desa Argomulyo, kecamatan Cangkringan. Tak ingin dampak tersebut terulang kembali, Pemerintah mengeluarkan program Desa Tangguh Bencana yang ditujukan agar masyarakat memiliki kapasitas dalam mengurangi resiko bencana diwilayahnya. Tujuan dari penelitian untuk menganalisis implementasi pengurangan resiko bencana pemerintah berbasis masyarakat melalui Program Desa Tangguh bencana di Desa Argomulyo, Kecamatan Cangkringan, Kabupaten Sleman. Penelitian ini merupakan penelitian kualitatif dengan pendekatan studi kasus, serta pengumpulan data yang dilakukan melalui observasi, wawancara dengan stakeholders terkait di Desa Argomulyo, Kecamatan Cangkringan, Kabupaten Sleman dan studi pustaka. Hasil penelitian implementasi program Desa Tangguh Bencana di Desa Argomulyo menunjukkan adanya pola sinergitas multistakeholders baik Badan Penanggulangan Bencana Daerah Kabupaten Sleman, Non-Governmental Organization/Lembaga Swadaya Masyarakat, maupun masyarakat setempat yang tergabung dalam komunitas relawan Forum Pengurangan Resiko Bencana Desa Argomulyo. Dalam interaksi antar aktor tersebut, masyarakat Desa Argomulyo tidak lagi menjadi obyek, namun pelaku utama yang bergerak dari bawah ke atas (bottom up) dalam upaya pengurangan resiko bencana di wilayahnya dengan keaktifannya menangani sejumlah bencana serta meningkatkan kapasitasnya melalui berbagai pelatihan dan simulasi kebencanaan. Meskipun demikian, dalam implementasi program tersebut juga menemui kendala seperti minimnya pendanaan, terlebih dengan tidak adanya keterlibatan peran dari sektor swasta. Disamping itu, perlu juga menemukan pendekatan dalam menjaga antusiasme masyarakat terhadap kegiatan pelatihan simulasi.

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The eruption of Mount Merapi in 2010 brought widespread damage to the Sleman Regency, especially Argomulyo Village. Government issued a program called Desa Tangguh Bencana to improve the ability or capacity of the local community to reduce the risk of disasters in their areas. The purpose of the study was to analyze the implementation of community-based disaster risk reduction through Desa Tangguh Bencana Program in Argomulyo Village. This research is a qualitative research with a case study approach, as well as data collection conducted through interviews with relevant stakeholders in Argomulyo Village. The results of this research show a pattern of multistakeholder interaction between Badan Penanggulangan Bencana Daerah (BPBD) Kabupaten Sleman, Non-Governmental Organizations, and local communities. In the interaction between these actors, the people of Argomulyo Village are no longer the objects of the program, but the main actors in the program to reduce disaster risk in their area by actively handling a number of disasters and increasing their capacity through various training and disaster simulations. However, in the implementation of the program also encountered obstacles such as lack of funding and maintaining the enthusiasm of the local community."

"Why did the people of the Zambesi Delta affected by severe flooding return early to their homes or even choose to not evacuate? How is the forced resettlement of small-scale farmers living along the foothills of an active volcano on the Philippines impacting on their day-to-day livelihood routines? Making sense of such questions and observations is only possible by understanding how the decision-making of societies at risk is embedded in culture, and how intervention measures acknowledge, or neglect, cultural settings. The social construction of risk is being given increasing priority in understand how people experience and prioritize hazards in their own lives and how vulnerability can be reduced, and resilience increased, at a local level.Culture and Disasters adopts an interdisciplinary approach to explore this cultural dimension of disaster, with contributions from leading international experts within the field. Section I provides discussion of theoretical considerations and practical research to better understand the important of culture in hazards and disasters. Culture can be interpreted widely with many different perspectives; this enables us to critically consider the cultural boundedness of research itself, as well as the complexities of incorporating various interpretations into DRR. If culture is omitted, related issues of adaptation, coping, intervention, knowledge and power relations cannot be fully grasped. Section II explores what aspects of culture shape resilience? How have people operationalized culture in every day life to establish DRR practice? What constitutes a resilient culture and what role does culture play in a society’s decision making? It is natural for people to seek refuge in tried and trust methods of disaster mitigation, however, culture and belief systems are constantly evolving. How these coping strategies can be introduced into DRR therefore poses a challenging question. Finally, Section III examines the effectiveness of key scientific frameworks for understanding the role of culture in disaster risk reduction and management. DRR includes a range of norms and breaking these through an understanding of cultural will challenge established theoretical and empirical frameworks."

"ABSTRAKIndonesian and Japanese researchers have conducted a three-year,multi-disciplinary,cooperative research project. The project provides a platform for collaboration amog researchers in natural science, engineering, and social or humanity sciences, and for officials in national and local governments. "

"Penelitian ini membahas pelaksanaan kesiapsiagaan bencana di Pondok Pesantren Modern Sahid, Bogor. Pendekatan yang digunakan ialah kualitatif dengan metode pengambilan data partisipatoris. Pesantren merupakan lembaga pendidikan yang menyelenggarakan pendidikan agama dan jenis pendidikan lainnya dengan didukung asrama sebagai tempat tinggal santri. Kehidupan santri sepanjang waktu berada di pesantren, ini menjadi perhatian serius oleh pengurus pesantren dengan melaksanakan berbagai kegiatan kesiapsiagaan bencana. Hasil penelitian menunjukkan bahwa pelaksanaan kesiapsiagaan bencana di Pondok Pesantren Modern Sahid, Bogor telah memenuhi aspek pengetahuan, kebijakan, dan sistem peringatan dini. Pada aspek rencana tanggap darurat dan mobilisasi sumber daya terdapat beberapa variasi temuan.

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The research discusses about implementation of disaster preparedness in Sahid Islamic Modern Boarding School, Bogor. The approach which is used is qualitative approach with participatory data collection methods. Islamic Boarding School is an educational institution that organizes religion education and other types of education and it is supported by dormitory as a students residence. The life of the students all times is in Islamic boarding school, therefore this become a serious concern by the management of Islaming Boarding School, thus the disaster preparedness activities is implemented. The result showed that the implementation of disaster preparedness in Sahid Islamic Modern Boarding School, Bogor has fulfilled three aspects, those are knowledge, policy, and early warning systems. In the aspect of emergency response planning and resource mobilization, there are several variations of the findings."