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Ditemukan 1374 dokumen yang sesuai dengan query
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Ball, William Macmahon
New York: John Day, 1949
952.033 BAL j
Buku Teks SO  Universitas Indonesia Library
cover
Palmer, Brandon
Washington, DC : University of Washington Press , 2013
940.540 PAL f
Buku Teks SO  Universitas Indonesia Library
cover
cover
Gerges, Fawaz A
New York: Cambridge University Press, 2005
297.72 GER f
Buku Teks SO  Universitas Indonesia Library
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Kennedy, Robert F., 1925-1968
New York: Harper & Row , 1960
320.513 KEN e
Buku Teks SO  Universitas Indonesia Library
cover
Hall, Rodney
New York: Simon and Schuster, 1990
828.99 HAL k
Buku Teks SO  Universitas Indonesia Library
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Parkes, James
New York : Penguin Books, 1946
296 PAR e
Buku Teks SO  Universitas Indonesia Library
cover
Holiday, Ryan
"While the history books are filled with tales of obsessive visionary geniuses who remade the world in their image with sheer, almost irrational force, I've found that history is also made by individuals who fought their egos at every turn, who eschewed the spotlight, and who put their higher goals above their desire for recognition."--The prologue Many of us insist the main impediment to a full, successful life is the outside world. In fact, the most common enemy lies within: our ego. Early in our careers, it impedes learning and the cultivation of talent. With success, it can blind us to our faults and sow future problems. In failure, it magnifies each blow and makes recovery more difficult. At every stage, ego holds us back. Ego Is the Enemy draws on a vast array of stories and examples, from literature to philosophy to hisƯtory. We meet fascinating figures such as George Marshall, Jackie Robinson, Katharine Graham, Bill Belichick, and Eleanor Roosevelt, who all reached the highest levels of power and success by conƯquering their own egos. Their strategies and tactics can be ours as well. In an era that glorifies social media, reality TV, and other forms of shameless self-promotion, the battle against ego must be fought on many fronts. Armed with the lessons in this book, as Holiday writes, "you will be less invested in the story you tell about your own specialness, and as a result, you will be liberated to accomplish the world-changing work you've set out to achieve.
In the tradition of Steven Pressfield's The War of Art, a short, powerful meditation on ego and creativity, from the bestselling author of The Obstacle is the Way. In The Obstacle is the Way, Ryan Holiday introduced tens of thousands of readers to the world of Stoic philosophy. In The Ego is the Enemy, Holiday again delivers practical and inspiring philosophy to people who need it, picking up on a powerful concept that runs back centuries, across borders and schools of thought. Our main impediment in life is not the outside world but ourselves. It's our ego that is our most common enemy. Early in our careers, it can prevent us from learning and developing our talents. When we taste success, ego can blind us to our own faults, alienate us from others and lead to our downfall. In failure, ego is devastating and makes recovery all the more difficult. It is only by identifying our ego, speaking to its desires, and systematically disarming it that we will ever create our best work. In The Ego is the Enemy, Holidaydraws on a vast array of stories and examples, from literature to philosophy to history to his own experience advising many high-profile clients. Like Steven Pressfield's The War of Art, the book offers a brutally honest portrait of how we let our egos seduce us, and offers valuable advice for how we can overcome them"
New York: Penguin, 2016
158.1 HOL e
Buku Teks SO  Universitas Indonesia Library
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Stebby Julionatan
"Hukum Kasih dalah ajaran utama Kekristenan. Dengan Hukum Kasih maka umat Kristiani diajar untuk bersikap inklusi dan memperjuangkan hak-hak orang-orang yang tertindas. Sayangnya, ketika Hukum Kasih diperhadapkan pada pemenuhan hak spiritualitas transpuan, maka “hukum” tersebut kehilangan sisi inklusinya. Wacana tentang heteronormatif dalam Kekristenan menjadi kontra narasi atas nilai inklusi Hukum Kasih. Bahkan, dalam konteks ini, Kekristenan justru menjadi hambatan terbesar terhadap penerimaan pada ketubuhan dan seksualitas kelompok transpuan. Namun, benarkah heteronormatif telah final dalam wacana Kristen? Bagaimana para pendeta menjembatani kontradiksi yang ada dalam amanat pelayanan spiritualitas jemaat, termasuk transpuan? Penelitian ini bertujuan untuk mengeksplorasi pandangan dan pemahaman 6 (enam) pendeta sekutu Protestan mengenai Hukum Kasih guna membangun landasan pemaknaan atau peta tafsir alternatif yang memfasilitasi pemenuhan kebutuhan spritiualitas kelompok transpuan. Menggunakan pendekatan fenomenologi dengan perspektif feminis yang berpihak kepada kelompok transpuan, penelitian ini mewawancarai 2 (dua) pendeta perempuan cis-gender heteroseksual, 3 (tiga) pendeta laki-laki cis-gender heteroseksual dan seorang pendeta laki-laki non-heteroseksual yang memiliki keberpihakan terhadap kelompok minoritas seksual. Studi ini mengungkap tiga hal, yaitu upaya membangun kesadaran dan keberpihakan terhadap kelompok minoritas seksual, agensi pendeta sekutu dan makna pemberkatan perkawinan transpuan bagi pendeta sekutu. Upaya yang telah dilakukan dari studi ini menunjukkan: Pertama, sekadar pemaknaan akan “kasih” yang inklusi, ternyata tidak cukup dalam membangun kesadaran kritis dan keberpihakan, para pendeta sekutu membangunnya melalui refleksi kesadaran akan privilese, makna panggilan dan pengutusan gerejawi, adanya perjumpaan dengan kelompok minoritas seksual dan menyadari bahwa kelompok minoritas kebutuhan spiritualitas. Kedua, dalam upaya membangun agensi, para pendeta sekutu menggunakan identitas kependetaan mereka (paspor) sebagai strategi untuk membangun tafsir baru, mengubah wacana inklusi menjadi DNA gereja dan melakukan gerakan inklusif SOGIESC. Ketiga, dalam memaknai pemberkatan perkawinan transpuan, para pendeta masih dihadapkan pada ragam tafsir yang menjadi tantangan dalam pemenuhan kebutuhan spiritualitas kelompok tranpuan. Pada akhirnya, penguatan wacana teologi feminis dan SOGIESC pada para pendeta dan pengambil kebijakan di gereja menjadi suatu yang niscaya untuk pengejawantahan nilai Hukum Kasih yang sebenarnya.

The Law of Love is the main teaching of Christianity. With the Law of Love, Christians are taught to be inclusive and fight for the rights of oppressed people. Unfortunately, when the Law of Love is confronted with fulfilling the spiritual rights of transgender women, the "law" loses its inclusion. Discourse about heteronormative in Christianity becomes a counter narrative on the inclusion value of the Law of Love. In fact, in this context, Christianity is actually the biggest obstacle to acceptance of the body and sexuality of transgender groups. However, is it true that heteronormative is final in Christian discourse? How do pastors bridge the contradictions that exist in the mandate of the church's spiritual ministry, including transwomen? This study aims to explore the views and understanding of 6 (six) allied Protestant pastors regarding the Law of Love in order to build a basis for interpretation or an alternative interpretation map that facilitates the fulfillment of the spiritual needs of the transgender group. Using a phenomenological approach with a feminist perspective that favors transgender groups, this study interviewed 2 (two) heterosexual cis-gender female priests, 3 (three) heterosexual cis-gender male priests and one non-heterosexual male priest who has a bias against sexual minorities. This study reveals three things, namely efforts to build awareness and alignment with sexual minority groups, the agency of allied priests and the meaning of the blessing of transgender marriages for allied priests. The efforts that have been made from this study show: First, the mere meaning of "love" which is inclusive, turns out to be insufficient in building critical awareness and partiality, the allied pastors build it through reflection on awareness of privilege, the meaning of ecclesiastical vocation and mission, the existence of encounters with groups sexual minorities and realize that minority groups need spirituality. Second, in an effort to build agency, allied pastors use their clerical identity (passport) as a strategy to build new interpretations, change the discourse of inclusion into the DNA of the church and carry out the SOGIESC inclusive movement. Third, in interpreting the blessing of transgender marriages, priests are still faced with various interpretations which are a challenge in meeting the spiritual needs of transgender groups. In the end, the strengthening of feminist theological discourse and SOGIESC among pastors and policy makers in the church is necessary for the realization of the true value of the Law of Love."
Jakarta: Sekolah Kajian Stratejik Global Universitas Indonesia, 2022
T-pdf
UI - Tesis Membership  Universitas Indonesia Library
cover
Princeton: Princeton University Press, 1979
952.03 Jap
Buku Teks  Universitas Indonesia Library
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