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" Neo-Confucianism is a philosophically sophisticated tradition weaving classical Confucianism together with themes from Buddhism and Daoism. It began in China around the eleventh century CE, played a leading role in East Asian cultures over the last millennium, and has had a profound influence on modern Chinese society. Based on the latest scholarship but presented in accessible language, Neo-Confucianism: A Philosophical Introduction is organized around themes that are central in Neo-Confucian philosophy, including the structure of the cosmos, human nature, ways of knowing, personal cultivation, and approaches to governance. The authors thus accomplish two things at once: they present the Neo-Confucians in their own, distinctive terms; and they enable contemporary readers to grasp what is at stake in the great Neo-Confucian debates. This novel structure gives both students and scholars in philosophy, religion, history, and cultural studies a new window into one of the world's most important philosophical traditions.Neo-Confucianism is a philosophically sophisticated tradition weaving classical Confucianism together with themes from Buddhism and Daoism. It began in China around the eleventh century CE, has played a leading role in East Asian cultures around the last millennium, and has had a profound influence on modern Chinese society. Based on the latest scholarship but presented in accessible language, Neo-Confucianism: A Philosophical Introduction is organized around themes that are central in Neo-Confucian philosophy, including the structure of the cosmos, human nature, ways of knowing, personal cultivation, and approaches to governance. The authors thus accomplish two things at once: they present the Neo-Confucians in their own, distinctive terms; and they enable contemporary readers to grasp what is at stake in the great Neo-Confucian debates. This novel structure gives both students and scholars in philosophy, religion, history, and cultural studies a new window onto one of the world's most important philosophical traditions"

"Skripsi ini membahas peranan nilai-nilai Konfusianisme sebagai pandangan fundamental bangsa Korea keseluruhan dalam pemerintahan Park Chung Hee secara khusus dan pengaruhnya terhadap perkembangan ekonomi Korea Selatan tahun 1961-1979. Pembahasan tersebut akan mengurai bagaimana pengaruh internal (nilai-nilai Konfusianisme) dan eksternal (pengaruh Amerika Serikat dan Jepang) berpengaruh kepada Park Chung Hee dan pemerintahannya. Penelitian akan dibuktikan dengan analisis kualitatif deskriptif atas nilai-nilai Konfusianisme yang terkandung dalam kepemimpinan Park Chung Hee, kebijakan-kebijakan pemerintahan Park serta resistensinya terhadap Konfusianisme dan pengaruh asing. Hasil studi ini membuktikan adanya hubungan antara nilai-nilai Konfusianisme dengan kepemimpinan Park Chung Hee tahun 1961-1979 dalam peranannya terhadap perkembangan ekonomi Korea Selatan.

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The focus of this study is to explain the role of Confucian values as Korean’s fundamental view in Park Chung Hee’s era specifically and its influences toward South Korea’s economy development 1961-1979. This study would describe how both internal factor (Confucian values) and external factor (USA and Japan) give influences toward Park Chung Hee himself and his government. This study will be conducted by descriptive-qualitative analysis of Confucian values on Park’s era, Park government’s policies, and also their resistance towards Confucianism itself and foreign influences. This study itself concludes that there is a correlation between Confucian values and Park Chung Hee’s era (1961-1979) due to its role toward South Korea’s economy development."

"Skripsi ini membahas mengenai kiat-kiat perusahaan Lotte pada saat krisis ekonomi tahun 1997/98 terjadi dan faktor apa saja yang memengaruhi keberhasilan tersebut. Penelitian ini menggunakan metode kualitatif dengan pendekatan deskriptif analisis. Penelitian ini bertujuan untuk menemukan kiat perusahaan Lotte dalam menghadapi krisis ekonomi tahun 1997/98 serta peran budaya perusahaan dalam keberhasilan perusahaan tersebut. Kesimpulan dari penelitian ini adalah keberhasilan perusahaan Lotte pada saat krisis ekonomi tahun 1997/98 didukung oleh budaya perusahaan Lotte, kebijakan pemerintah saat itu, dan pola pikir masyarakat Korea terkait Konfusianisme.

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This analysis discussed the method of Lotte company in facing the 1997/98 economic crisis and which factors affected the success. This research used a qualitative method with descriptive analysis approach. This research aims to find tips Lotte company in the face of the economic crisis in 1997/98 and the role of corporate culture in the success of the company. The conclusion from this analysis was Lotte corporate culture, government policy at the time, and the mindset of the people of Korea related to Confucianism supported the success of the Lotte company in facing the 1997/98 economic crisis."

"Pemeluk agama Khonghucu merupakan sebagian kecil dari penduduk di Kecamatan Gunung Sindur yang mayoritas pemeluk agamanya adalah Islam. Namun demikian, terdapat lima kelenteng yang tersebar di Kecamatan tersebut. Kelenteng yang sudah berdiri lebih dari tiga puluh tahun dan memiliki umat yang rutin untuk melakukan sembahyang di kelenteng pada Kecamatan ini adalah kelenteng Hoo Tek Bio dan kelenteng Kwan Im Bio Kahuripan. Penelitian ini bertujuan untuk mengetahui jangkauan kelenteng terhadap umat Khonghucu dan pola persebaran tempat tinggal umat Khonghucu di Kecamatan Gunung Sindur, Bogor. Analisis secara deskriptif dan secara spasial akan digunakan untuk menjawab tujuan dari penelitian ini. Hasil penelitian menunjukan bahwa jangkauan kelenteng Hoo Tek Bio lebih jauh dari pada kelenteng Kwan Im Bio Kahuripan. Umat Khonghucu di kelenteng Hoo Tek Bio dipengaruhi oleh keterkaitan dan ketergantungan umat terhadap leluhur, sedangkan umat Khonghucu di kelenteng Kwan Im Bio Kahuripan dipengaruhi oleh kedekatan kelenteng dengan pasar dan tempat tinggal umatnya yang berada pada kawasan perdagangan. Berdasarkan dari hasil Analisis Tetangga Terdekat (NNA) menunjukan bahwa tempat tinggal umat Khonghucu di dua kelenteng membentuk pola yang mengelompok.

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The Confucianist only made small proportion to the Islam dominated community of Gunung Sindur subdistrict. Despite of that, five Confucianism temples spreaded across the region. The Confucianism temple have been stood for more than thirty years and followers are attending routinely to pray in the region is Hoo Tek Bio and Kwan Im Bio Kahuripan temple. This research aims to know the service of the temple to reach its followers and residential distribution pattern of the followers in Gunung Sindur subdistrict, Bogor. Descriptive analysis and spatial analysis is used to answer the purpose of thie research. The results of the research showed that service of the Hoo Tek Bio temple further more than Kwan Im Bio Kahuripan temple. The confucianism of the Hoo Tek Bio temple influenced by connection and depended of the ancestor, whereas followers Kwan Im Bio Kahuripan temple influenced by nearest of the temple in the market and residential of the followers that are on the trade. The Nearest Neighbour Analysis (NNA) result show a clumped pattern distribution of confucianist in the region."

"Konfusianisme merupakan ajaran yang masih dianut oleh masyarakat Cina di seluruh dunia, tidak terkecuali oleh etnis Tionghoa di Indonesia. Dalam Ajaran Konfusianisme terdapat ajaran pokok kebajikan mengenai kebaktian 孝Xiao. Selain itu, terdapat pula dua prinsip pokok yaitu prinsip Wulun 五论 dan Wuxing 五行 . Prinsip Wulun mengatur hubungan dan perilaku antar manusia, sedangkan prinsip Wuxing berperan dalam pembentukan moral manusia. Ketiga ajaran Konfusianisme ini memiliki keterkaitan satu sama lain. Tugas akhir ini akan membahas mengenai tindakan apa saja yang mencerminkan kebajikan Xiao, serta peranan Wulun dan Wuxing dalam pembentukan moral di kehidupan keluarga etnis Tionghoa di Indonesia. Berdasarkan kuesioner yang diisi para informan, penelitian kualitatif ini akan mengungkapkan bagaimana ajaran Konfusianisme tersebut dijalankan oleh etnis Tionghoa di Indonesia. Melalui metode deskriptif analitis, penelitian ini juga akan menjelaskan peranan penting prinsip Wulun dan Wuxing dalam pembentukan moral di lingkungan keluarga etnis Tionghoa di Indonesia.

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Confucianism is a teaching that is still adhered by Chinese people around the world including Chinese Ethnicity in Indonesia. In confucianism teaching there is teaching core virtue about filial piety (孝 Xiao) . Moreover, there are also two main principles such as the Wulun 五 论 and Wuxing 五行 principles. The Wulun principle arranges relationship and behavior between humans, while the Wuxing principle plays a role in shaping human moral. These three confucianism teaching are related to one another. This study will discuss what behavior reflects Xiao’s virtue, as well as the role of Wulun and Wuxing in shaping morals in the life of Chinese ethnic families in Indonesia. Based on the questionnaire filled out by the informants, this qualitative research will reveal how confucianism is practiced by Chinese ethnic in Indonesia. Through the analytical descriptive method, this study will also discuss the important role of Wulun and Wuxing’s principles in shaping moral in the Chinese ethnic families in Indonesia."