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"Gadis Lobang Kubur atawa Roos van Tjibintang karya Kwee Khee Soei membahas perkawinan campur antaretnis, Pribumi dan Tionghoa. Skripsi ini menganalisis pertentangan perkawinan campur yang disebabkan oleh berbagai faktor. Hasil dari penelitian ini adalah pertentangan perkawinan campur disebabkan oleh berbagai hal, yaitu faktor historis, prasangka dan stereotip antaretnis, dan perbedaan etnik. Berbagai peristiwa yang terjadi pada rentang waktu saat karya dibuat dan keberpihakan pengarang juga menjadi bagian dari analisis dengan tinjauan sosiologi sastra ini. Faktor keberpihakan pengarang terhadap masyarakat Tionghoa juga terlihat dari alur cerita Gadis Lobang Kubur atawa Roos van Tjibintang.

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Gadis Lobang Kubur atawa Roos van Tjibintang by Kwee Khee Soei discusses inter-ethnic marriage of Indigenous Indonesian and Chinese Indonesian. This thesis analyzes the conflict of the inter-ethnic marriage caused by many factors. This analysis shows that the rejection of inter-ethnic marriage is caused by many things, which are historical factor, inter-ethnical prejudices and stereotypes, and ethnical differences. Many events which happened at the time when the work was created and the writer’s bias become the part of this socio-literaly view analysis. The writer’s bias towards the Chinese Indonesian society is shown in the plot of the story Gadis Lobang Kubur atawa Roos van Tjibintang."

"in relation to the family law reforms, islamic countries are essentially divided into three categories divided into three categories. First, the islamic state that was not willing to reform and still treat family law as set forth in the law books based on the schools of law adopted. second, a completely Islamic state that has left the islamic family law and has taken the European civil law. Third, the islamic state that has tried to make a renewal to the islamic family law. according to Tahir Mahmood, there are thirteen aspects of contemporary muslim family law that has experienced renewal. One is the excess property of husband and wife inheritance after distributed to their heirs. Property can be said to exceed the amount of the distribution when the heirs consist of all the prescribed ones. Excess property will be returned to them in accordance with their prescribed shares. In classical Islamic law, if the property still remains after distributed to the prescribed heirs, whereas there are no residuary heirs. In the remaining heirs are only husband and wife , the rest of the property was handed over to the treasury of the state treasury. This paper discusses several Islamic countries that have committed to Family law reforms. They are Egyp that follows Shafi'it school of law, Syria that commits to Hanafit school of law, as wekk as Sudan and Tunisia which are Malikit."