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"What role do transitional justice processes play in determining the gender outcomes of transitions from conflict and authoritarianism? What is the impact of transitional justice processes on the human rights of women in states emerging from political violence? Gender Politics in Transitional Justice argues that human rights outcomes for women are determined in the space between international law and local gender politics. The book draws on feminist political science to reveal the key gender dynamics that shape the strategies of local women's movements in their engagement with transitional justice, and the ultimate success of those strategies, termed 'the local fit'. Also drawing on feminist doctrinal scholarship in international law, 'the international frame' examines the role of international law in defining harms against women in transitional justice and in determining the 'from' and 'to' of transitions from conflict and authoritarianism. This book locates evolving state practice in gender and transitional justice over the past two decades within the context of the enhanced protection of women's human rights under international law."

"The peace agreement for Aceh included standard post-conflict measures, such as a human rights court and a truth and reconciliation commission. Why were they neglected? If they were going to be neglected, why did the negotiators initially agree on them instead of choosing amnesty or nothing? I argue that their nature as preemptive policies is key to understanding why they were introduced but not implemented. Preemptive transitional justice policies are adopted when reluctant policymakers attempt to trump tougher options with more acceptable alternatives, such as the following preemption in reformasi Indonesia."

"ABSTRACTIn the last thirty years, tens of thousands of Sri Lankans have experienced enforced disappearances of family members. In 2016, many members of such families came before the Consultation Task Force on Reconciliation Mechanisms, which was mandated to gather views on how people thought the transitional justice mechanisms should be designed, how they should be established and how they should function. This process allowed the families to share their experiences and to outline what they saw as important in shaping the transitional justice mechanisms. This article surveys the complex nature of their distress and psychosocial needs, as expressed by them during the consultations. It proposes that transitional justice mechanisms should be designed to protect their psychosocial well-being, address their complex psychosocial needs, and provide them with support and protection before, during and after their engagement in the mechanisms."

"Are Americans making under $50,000 a year compelled to navigate the legal system on their own, or do they simply give up because they cannot afford lawyers? We know anecdotally that Americans of median or lower income generally do without legal representation or resort to a sector of the legal profession that - because of the sheer volume of claims, inadequate training, and other causes - provides deficient representation and advice. This book poses the question: can we - at the current level of resources, both public and private - better address the legal needs of all Americans? Leading judges, researchers, and activists discuss the role of technology, pro bono services, bar association resources, affordable solo and small firm fees, public service internships, and law student and nonlawyer representation."

"The era following the 1972 Stockholm Declaration and subsequently the 1992 Rio de Janeiro Declaration, brought about a great amount of concern of the international community, in developed as well as under-developed countries, for human environment and natural resources preservation, management and protection. It includes the equitable allocation and distribution of natural resources as well as fair participation in environmental decision-making, respect and recognition of rights of the people and particularly indigenous communities. This is the so called access to justice for all that refers to a genuine access by people and communities to obtain just and fair democratic mechanism in respect and recognition of their basic legal rights in controlling and utilizing natural environment and resources for survival. Furthermore, access to justice means strengthening the fair involvement of the people with respect to preserving and managing the natural environment for sustainable development as to fulfill human rights as reflected in the State?s Constitution and legislation. In the context of Indonesia, the above mentioned rights of the people and communities to ecological justice are clearly articulated in the 1945 Constitution. The paper attempts to convey a critical analysis as to whether the 1945 Constitution provides a genuine or pseudo respect and recognition in relation to access to ecological justice of the people and particularly for marginalized people, namely indigenous people (masyarakat adat) in the multicultural state of Indonesia.Dekade setelah Deklarasi Stockholm tahun 1972 dan kemudian dilanjutkan dengan Deklarasi Rio de Jenairo pada tahun 1992 dapat dikatakan sebagai titik awal perubahan cara pandang masyarakat internasional di negara-negara maju maupun sedang berkembang mengenai bagaimana seharusnya lingkungan hidup dan sumber daya alam dimanfaatkan dan dikelola dalam pembangunan yang berkelanjutan dan berkeadilan. Karena itu, sejak tahun 1980-an wacana akses untuk memperoleh lingkungan yang baik dan sehat dan keadilan dalam alokasi dan distribusi pemanfaatan sumber daya alam (keadilan ekologi)sebagai hak warga negara menjadi perbincangan serius terutama di negara-negara sedang berkembang termasuk Indonesia. Wacana serius yang dimaksud adalah bagaimana Negara memberi jaminan pengakuan dalam pemenuhan hak warga negara memperoleh lingkungan yang baik dan sehat dan keadilan dalam pemanfaatan sumber daya alam terutama bagi warga negara yang termarjinalisasi seperti persekutuan-persekutuan masyarakat hukum adat di daerah sebagaimana diatur dalam Undang-Undang Dasar Negara Republik Indonesia Tahun 1945. Artikel mencoba untuk mengkaji kritis dan memberi pemahaman apakah akses memperoleh keadilan lingkungan dan pemanfaatan, khususnya akses warga masyarakat hukum adat di Indonesia, seperti dalam Konstitusi Negara Tahun 1945 adalah pengaturan dan pengakuan yang hakiki (genuine) atau semu dan setengah hati (pseudo)?"