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"Tulisan ini memperlihatkan bahwa kekerasan bernuansa agama merupakan kenyataan yang mewarnai sejarah umat manusia. Kekerasan antaragama menjadi fenomena biasa yang kerap dijumpai dalam masyarakat Indonesia. Oleh karena itu, tulisan ini akan meneliti faktor penyebab kekerasan antaragama di Indonesia, khususnya relasi antara umat Islam dan Kristen. Tulisan ini juga akan memeperlihatkan tugas gereja dalam mencegah kekerasan antaragama dengan mengedepankan sekaligus menerapkan keramahtamahan (hospitalitas). Hal tersebut bukan berarti bahwa gereja merupakan pihak yang paling bertanggung jawab terhadap kekerasan yang terjadi tetapi gereja adalah bagian sekaligus saksi dari sejarah kekerasan yang telah terjadi."

"In Christian Apocalyptic Texts in Islamic Messianic Discourse Orkhan Mir Kasimov offers an account of the interpretation of these Christian texts by Fadl Allah Astarabadi (d. 796/1394), the founder of a mystical and messianic movement which was influential in medieval Iran and Anatolia. This interpretation can be situated within the tradition of positive Muslim hermeneutics of the Christian and Jewish scriptures which was particularly developed in Shıi i and especially Ismai li circles. Fadl Allah incorporates the Christian apocalyptic texts into an Islamic eschatological context, combining them with Quran and hadith material. In addition to an introductory study, the book contains a critical edition and an English translation of the relevant passages from Fadl Allahs magnum opus, the Javidan nama-yi kabir."

"Why did the Christian Church, in the twentieth century, engage in dialogue with Islam? What has been the ecumenical experience? What is happening now? Such questions underlie Douglas Pratts Christian Engagement with Islam: Ecumenical Journeys since 1910. Pratt charts recent Christian (WCC and Vatican) engagement with Islam up to the early 21st century and examines the ecumenical initiatives of Africas PROCMURA, Building Bridges, and the German Christian-Muslim Theological Forum, together with responses to the 2007 Common Word letter. Between them, Islam and Christianity represent over half the earths population. Their history of interaction, positive and negative, impacts widely still today. Contentious issues remain real enough, yet the story and ongoing reality of contemporary Christian-Muslim engagement is both exciting and encouraging. "

"Early Christian-Muslim Debate on the Unity of God examines the writings of three of the earliest known Christian theologians to write comprehensive theological works in Arabic. Theodore Abu Qurra, Abu Raita and Ammar al-Basri provide valuable insight into early Christian-Muslim debate shortly after the rise of the Islamic empire. Through close examination of their writings on the doctrine of the Trinity, Sara Husseini demonstrates the creativity of these theologians, who make use of language, style and argumentation characteristic of Islamic theological thought (kalam), in order to help articulate their long-established religious truths. Husseini offers close analysis of the authors individually and comparatively, exploring their engagement with Islamic theology and their role in this fascinating period. "

"The Character of Christian-Muslim Encounter is a Festschrift in honour of David Thomas, Professor of Christianity and Islam, and Nadir Dinshaw Professor of Inter Religious Relations, at the University of Birmingham, UK. The Editors have put together a collection of over 30 contributions from colleagues of Professor Thomas that commences with a biographical sketch and representative tribute provided by a former doctoral student, and comprises a series of wide-ranging academic papers arranged to broadly reflect three dimensions of David Thomas academic and professional work, studies in and of Islam; Christian-Muslim relations; the Church and interreligious engagement. These are set in the context of a focussed theme. The character of Christian-Muslim encounters and cast within a broad chronological framework. "

"Sebagai bangsa majemuk, budaya damai merupakan hal niscaya yang harus dibangun dan dikembangkan untuk menciptakan keamanan lokal, nasional, regional, maupun global. Dalam rangka itu, program toleransi beragama menduduki peran penting, strategis, dan determinatif. Keberhasilan pengembangan budaya damai dan keamanan-yang menjadi prakondisi program pembangunan nasional-secara sosio-politik, ditentukan oleh sejauh mana tingkat keberhasilan program penguatan toleransi beragama dalam masyarakat. Artikel ini, mencoba menggambarkan bagaimana urgensi toleransi beragama dalam konstelasi penguatan budaya damai, keamanan nasional, dalam rangka penguatan Negara Kesatuan Republik Indonesia (NKRI) yang bermartabat. Dalam analisisnya, digarisbawahi bahwa toleransi beragama bagi masyarakat Indonesia merupakan prasyarat kemapanan NKRI dan efektivitas pembangunan yang tengah berlangsung. Untuk itu, penanaman nilai-nilai toleransi beragama, sebagai implikasinya, menjadi penting untuk diintensifikasikan melalui pendidikan keluarga."