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"Penelitian ini didasarkan pada perceraian yang dilakukan tidak di depan sidang pengadilan, perceraian yang dilakukan hanya berdasarkan hukum Islam. Setelah melakukan perceraian tidak di depan sidang pengadilan, suami istri tersebut rujuk. Rujuk dari perceraian yang tidak didaftarkan secara hukum, dilihat dari Hukum Islam dan Undang- undang Nomor 1 Tahun 1974 tentang Perkawinan. Penelitian ini membahas dua permasalahan utama. Pertama, pengaturan hukum yang ada di Indonesia mengenai rujuk atas perceraian yang tidak dilakukan di depan sidang pengadilan. Kedua, akibat hukum suami- istri (analisa kasus) yang rujuk atas cerai talak yang tidak dilakukan di depan sidang pengadilan menurut Hukum Islam dan UU Nomor 1 Tahun 1974 tentang Perkawinan. Metode yang digunakan dalam penelitian ini adalah yuridis normatif yang menggunakan data sekunder.Hasil penelitian menunjukkan bahwa Hukum Perkawinan Indonesia tidak mengenal perceraian yang tidak dilakukan didepan pengadilan. Jika ingin melakukan rujuk juga harus didaftarkan/ dicatatkan kembali agar pernikahannya kembali sah. Sehingga rujuk atas perceraian yang tidak di depan sidang pengadilan atau hanya mengikuti peraturan agama tidak diakui oleh Hukum Perkawinan Indonesia. Akibat hukum yang terjadi atas rujuk dari perceraian yang tidak dilakukan di depan sidang pengadilan suami dan istri tersebut harus melaksanakan kewajiban dan hak yang sudah diatur dalam Hukum Islam dan Undang- undang Nomor 1 Tahun 1974 tentang Perkawinan.

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The study was based on divorce conducted not before the trial court, the divorce is done only on the basis of Islamic law. After performing in front of the divorce court hearing, the married couple reconcile. Refer from a divorce that was not legally registered, views of Islamic Law and Law No. 1 of 1974 on Marriage. This study addresses two main issues. First, the existing legal arrangements in Indonesia on reconciliation for the divorce which was not done in front of the court. Secondly, due to legal spouses (case analysis) that reconcile over divorce divorce do not do in front of the trial court under Islamic law and Law No. 1 of 1974 on Marriage. The method used in this study is the use of normative secondary data.

The results showed that the Indonesian Marriage Law does not recognize divorce is not done in front of the court. If you want to refer also must be registered / recorded back in order to return a valid marriage. So refer to the above divorce before the trial court or just follow the rules of religion is not recognized by the Indonesian Marriage Law. Legal consequences of divorce occurs above reconciliation is not done before the trial court that the husband and wife should carry out the obligations and rights set out in Islamic Law and Law No. 1 of 1974 on Marriage."

"Skripsi ini membahas secara khusus mengenai akad mudharabah sebagai akad bagihasil, risiko dari akad mudharabah, dan proses manajemen risiko dari akad mudharabah berdasarkan peraturan perundang-undangan dan hukum Islam. Analisis terhadap risiko pada akad mudharabah dalam ini dilakukan dengan metode yuridis normatif, dengan melakukan analisis berdasarkan peraturan perundang-undangan dan hukum Islam melalui studi pustaka yang dianalisis secara kualitatif. Berdasarkan analisis yang dilakukan, mudharabah merupakan suatu kerja sama dengan konsep kepercayaan antara pemilik modal dan pengelola, yang memilki risiko kredit, pasar, likuiditas, operasional, kepatuhan, hukum, reputasi, dan stratejik yang terhadapnya dilakukan proses manajemen risiko preventif berupa pemeriksaan dan pengawasan serta penanggulangan.

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This thesis discusses mudharabah as profit-sharing agreement, the risk and the process of risk management mudharabah based on regulation and Islamic law. Analysis of the risk on the mudharabah is done with normative method, through literature study analyzed qualitatively. From the analysis that has been conducted, mudharabah is a partnership with the concept of trust between capital owners and managers, who have the credit, market, liquidity, operational, compliance, legal, reputation, and the strategic risk, which the management process is carried out as a preventive such as inspection and supervision as well as countermeasures."

"Islamic Law in Past and Present, written by the lawyer and Islamicist Mathias Rohe, is the first comprehensive study for decades on Islamic law, legal theory, reform mechanisms and the application of Islamic law in Islamic countries and the Muslim diaspora. It provides information based on an abundance of Oriental and Western sources regarding family and inheritance law, contract and economic law, penal law, constitutional, administrative and international law. The present situation and law in action are highlighted particularly. This includes examples collected during field studies on the application of Islamic law in India, Canada and Germany."

""The diversity of interpretation within Islamic legal traditions can be challenging for those working within this field of study. Using a distinctly contextual approach, this book addresses such challenges by combining theoretical perspectives on Islamic law with insight into how local understandings impact on the application of law in Muslim daily life. Engaging with topics as diverse as Islamic constitutionalism, Islamic finance, human rights and internet fatawa, Shaheen Sardar Ali provides an invaluable resource for scholars, students and practitioners alike by exploring exactly constitutes Islamic law in the contemporary world. Useful examples, case studies, a glossary of terms and the author's personal reflections accompany traditional academic critique, and together offer the reader a unique and discerning discussion of Islamic law in practice"--Back cover."