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"Hubungan yang tercipta antara hewan dengan manusia pada saat ini cenderung bertujuan untuk menciptakan rasa saling memahami, perasaan senang, dan persahabatan. Meskipun demikian, rasa sayang tersebut belum tentu memberikan manfaat bagi hewan itu sendiri, seperti halnya ketika X memanfaatkan hewan eksotis yang dipeliharanya untuk tujuan komersial demi mendapatkan keuntungan, yakni dengan cara mengunggah video yang mengandung unsur kelucuan, keindahan, keunikan, dan kesenangan ke media sosial Youtube. Namun, pada kenyataannya tindakan X yang pada awalnya bertujuan untuk menyelamatkan hewan eksotis dari kepunahan karena rusaknya alam liar dan maraknya perburuan, malah menjadi paradoks kejahatan lingkungan. Tulisan ini berfokus pada konten visual yang diunggah oleh X di media sosial YouTube selama tahun 2021. Kerangka pemikiran dan analisis pada tulisan ini dipayungi oleh pemikiran Goyes (2019) mengenai Southern Green Criminology, kemudian dijelaskan lebih lanjut melalui animal welfare dalam beberapa hal, yakni 1) kontrol reproduksi; 2) sifat buatan manusia; 3) perasaan afektif; 4) fungsi biologis; dan 5) fungsi alami, kriminologi visual untuk melihat visualisasi yang ditawarkan dalam konten X, dan menggunakan metode content analysis. Hasil dari penelitian ini menunjukkan adanya sentimen publik sehingga menciptakan paradoks kejahatan lingkungan, khususnya terkait pemeliharaan hewan eksotis. 

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The relationship that was created between animals and humans at this time tends to aim to make sense of mutual understanding, feelings of pleasure, and friendship. However, this affection does not necessarily benefit the animals themselves, as is the case when X uses the exotic animals it keeps for commercial purposes for profit, namely by uploading videos that contain elements of cuteness, beauty, uniqueness, and fun to social media. YouTube. However, in reality, X's actions which initially aimed to save exotic animals from extinction due to the destruction of the wild and rampant hunting, have become a paradox of environmental crimes. This paper focuses on visual content uploaded by X on YouTube social media during 2021. The framework and analysis in this paper overshadowed by Goyes' (2019) thoughts on Southern Green Criminology, then explained further through animal welfare in several ways, namely 1 ) reproductive control; 2) human control; 3) affective feelings; 4) biological function; and 5) natural functions, as well as visual criminology to see the visualizations offered in X content, and using the content analysis method. The results of this study indicate the existence of public sentiment that creates a paradox of environmental crimes, especially related to the maintenance of exotic animal."

"This book takes a multidisciplinary approach to emotion, with contributions from biologists, psychologists, neuroscientists, robot engineers, and artists. A wide range of emotional phenomena is discussed, including the notion that humans’ sophisticated sensibility, as evidenced by our aesthetic appreciation of the arts, is based at least in part on a basic emotional sensibility that is found in young children and perhaps even some non-human animal species. As a result, this book comprises a unique comparative perspective on the study of emotion. A number of chapters consider emotions in a variety of animal groups, including fish, birds, and mammals. Other chapters expand the scope of the book to humans and robots. Specific topics covered in these chapters run the gamut from lower-level emotional activity, such as emotional expression, to higher-level emotional activity, such as altruism, love, and aesthetics. Taken as a whole, the book presents manifold perspectives on emotion and provides a solid foundation for future multidisciplinary research on the nature of emotions."