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"Much of the storytelling in Java is profession of the puppeteers (dalang; also spelled dhalang) who perform and direct shadow theatre plays (wayang). They improvise their stories in the context which their performance requires. Unless commissioned to do so by a patron, it is very unusual for a dalang to sit down and actually write out a story (lakon). In the early decades of the twentieth century in the area of Yogyakarta, a kind of storytelling mini-industry arose at the instigation of some western scholarly patrons and laymen interested in Javanese popular culture. One such patron was Ir. J. L. Moens. He encouraged dalangs to write down folk tales and, as they were dalangs, they clothed these in the wayang idiom. After Moen's death in 1954, his unpublished collection of wayang stories was dispersed. In 1964 one part found its way into the Leiden University Library. The topic discussed are: how the Collectie Moens originated and what its purpose was; who its authors were; which tradition they acknowledged; and the relationship between the Collectie Moens and the court collections of Surakarta and Yogyakarta."

"Skripsi ini membahas tentang cara bagaimana memilih wanita untuk dijadikan pasangan hidup. Metode penelitian yang digunakan adalah metode kepustakaan. Hasil penelitian ini adalah kriteria Serat Nitimani yang bisa di representasikan dalam tiga lakon wayang karya Sekar Budaya Nusantara.

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This script explain about how to chose woman as spouse. The method that being used is library research. The result of this research is criteria of Serat Nitimani, that can be represented in three puppets lakon created by Sekar Budaya Nusantara."

"Seni gerak dalam pertunjukan wayang sering disebut dengan sabetan. Dalam seni gerak wayang dikandung aturan-aturan, norma-norma atau wewaton yang merupakan konvensi yang dianut dan diacu oleh para seniman dalang ketika menggerakkan wayang-wayangnya. Salah satu konvensi seni gerak dalam pertunjukan wayang yakni udanagara. Udanegara yakni tatacara bertutur kata, bersikap, dan bertingkahlaku seorang tokoh dalam pertunjukan wayang, yang di dalamnya dikandung etika dan estetika.Yang dimaksud gerak wayang meliputi, antara lain: menyembah, berjalan, berlari, menari, terbang, dan perang. Gerak wayang tersebut berprinsip pada status sosial, tua-muda (usia), klasifikasi, dan wanda tokoh-tokoh wayang. Dalam seni gerak wayang memperhatikan pula prinsip wiraga (benar dan tepatnya action dalam gerak), wirasa (benar dan tepatnya penghayatan dalam gerak), dan wirama (benar dan tepatnya irama dalam gerak). Langkah kerja penelitian ini dilakukan secara bertahap, yakni: pengumpulan data (menyaksikan pergelaran wayang langsung, baik di televisi, live, wawancara kepada para dalang: studi kepustakaan; pengolahan data; dan laporan penelitian.Penelitian ini menyimpulkan: gerak wayang terdiri dari dua pengertian, ?luas? (totalitas gerak tokoh) dan ?sempit? (perang); gerak wayang dibatasi oleh konvensi (norma) yang disepakati para dalang (udanegara); prinsip gerak wayang mengacu pada status sosial, usia (tua-muda), klasifikasi, dan wanda tokoh wayang; gerak wayang dewasa ini telah banyak penggarapan, dinamis (tidak terlihat kendor). Perkembangan gerak wayang tersebut seiring dengan pola pikir masyarakat yang semakin maju, kritis, dan dinamis.

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Movement art in the puppet performances is often mentioned as sabetan. Puppet movement art, that contains rules, norms, guidance (orientation) is convention that is observed and referred to guidance the dalang artists when they move the puppets. One of the convention of movement in the puppet performance is udanagara. Udanegara, that contains ethics and aesthetic, is the rules of speaking, attitude, and action for actors in the puppet performance.Puppet movement include among others paying homage, walking, running, dancing, flying and fighting. That puppet movement is based on social class of puppet, age of puppet, class of puppet, and mood of expression of puppet. Therefore, the movement art of the puppet adopts basic wiraga (true or false action in the puppet movement), wirasa (true or false feeling of puppet movement), and wirama (true or false rhythm in the puppet movement). Method in this research will be conducted step by step: collection data (to watch of puppet performance on television, live performance, dialogue with dalang artist), analysis of data, literary research, conclusion and reporting of the research.This research concludes: puppet movement has of two meanings, large (totality of puppet movement) and narrow (fighting); puppet movement refers to the conventions (norms), oriented by dalang artists (udanegara); basic of puppet movement refers to social class of puppet, age of puppet, class of puppet, and mood of expression of puppet; now, puppet movement becomes more and more creative and dynamic. The development of puppet movement in line with the way of thinking of society that is more improved, critical, and dynamic."

"Most guides to puppetry assume multiple puppeteers, large stage, elaborate props, custom-designed puppets and more. With library staffing and budgets stretched thin, and other curricular commitments for teachers, few have the time or resources to develop full-blown puppet performances."

"Skripsi ini membahas mengenai nilai hormat dan harmonis yang terdapat pada sebuah lakon wayang yaitu Wahyu Tohjali. Penelitian ini menggunakan metode analisis data pustaka. Teori yang digunakan dalam penelitian ini yaitu teori nilai-nilai yang ada pada keluarga Jawa yang dikemukakan oleh Hildred Geertz dan Franz Magnis Suseno. Sikap hormat dan harmonis hendaknya dilakukan oleh setiap individu agar tercipta ketentraman.

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This script explain about value of deference and harmonic from one of puppet themes, that is Wahyu Tohjali. This research being used analysis library research method. The theory in this research is value of Javanese family by Hildred Geertz and Franz magnis Suseno. The attitude of respect and harmonic should be have by an individual so that will come peace situation."