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"Judul lengkap teks yang termuat pada naskah ini adalah Carita Padhalangan Bab Wedalipun Brayut Gagayutan Kaliyan Tatacara Tingkeban. Naskah disusun oleh R Tanaya setelah melihat pertunjukan wayang yang dilakukan oleh Ki Dhalang Awicarita, dari Surakarta. Pigeaud memperoleh naskah ini melalui Ir. Moens pada bulan Desember 1938. Untuk salinan lainnya, lihat MSB/W.11. Teks naskah ini memuat cerita wayang purwa Lakon Brayut, yang kemudian dihubungkan dengan upacara tingkeban. Teks upacara tingkeban tersebut bersumber dari uraian Sumahatmaka dalam karyanya Serat Yatnayoga. Dalam teks terselip pula uraian tentang kehamilan, menyadur dari Serat Pustakaraja Madya yang telah digubah dalam Serat Wedatanaya. Pada h.28-30 memuat salinan gambar Brayut oleh R. Cremamlaya, abdidalem panatah wayang di Kraton Surakarta."

"Brayut is a phenomenal myth figure in Balinese culture. He is adored and also pleaded for a child by those who want a child in their families. On the other hand, he is disrespected as a family that is lack of attention on the prosperity of their family because he has to grow many children in his family. At the present, his existences is decorating the gardens lots as an absurd family which described briefly in a literary work known as Brayut geguritan. Implicitly, behind the absurdity of this family described in the beginning of the geguritan, can be found that the concept of Tantrayana strongly influence the social diversity system of the Baliiese Hindus in Bali. Tantrayana is a religious sect of Hindus in India which then localized in Bali. It might be influenced with Balinese local genius which obtain similar concepts that enable the Tantric teachings to be acculturated."