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"Skripsi ini membahas tentang pengaruh ajaran Buddha dan Konfusianisme yang berkembang di Korea terhadap tata cara dan makna ritual pemakaman dan peringatan arwah yang dilakukan masyarakat Korea. Namun, penulis membatasi masalah ini pada ritual yang dilaksanakan sebelum mendapat pengaruh agama Kristen dan perkembangan modernisasi. Sebelum membahas topik tersebut, penulis juga membahas mengenai pandangan masyarakat Korea mengenai kematian dan kehidupan setelah kematian yang dijadikan dasar dilaksanakannya kedua ritual tersebut. Dari penelitian kualitatif deskriptif ini, disimpulkan adanya pengaruh yang kuat dari ajaran Buddha dan Konfusianisme dalam makna dan pelaksanaan ritual pemakaman dan peringatan arwah dalam masyarakat Korea dan kedua ritual tersebut tetap dilaksanakan secara turun-temurun hingga sekarang ini.

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AbstractThis thesis discusses the influence of Buddhism and Confucianism that developed in Korea toward the procedure and meaning of funeral and memorial services performed in Korean society. However, the author limits this problem in the rituals conducted prior to the influence of Christianity and the development of modernization. Before addressing the topic, the author also discussed the Korean society views of death and life after death which is used as the basis of the implementation of both the ritual. From this descriptive qualitative research, we can conclude the existence of the strong influence of Buddhism and Confucianism in the meaning and implementation of funeral and memorial services in Korean society and the rituals are still carried out by generations until today."

"Korea Selatan dikenal sebagai negara dengan penganut ajaran konfusianisme tertinggi, bahkan mengalahkan Cina sendiri yang merupakan negara asal konfusianisme. Ajaran konfusianisme telah memberikan adanya perubahan di berbagai bidang, salah satunya tatanan nilai dalam masyarakat Korea. Konfusianisme merupakan sebuah ajaran yang tidak terlepaskan bagi masyarakat Korea karena nilai-nilai di dalamnya sangat melekat dalam kehidupan masyarakatnya. Nilai-nilai konfusianisme tersebut dapat dilihat dari realitas kehidupan masyarakat Korea sendiri, di antaranya masih terdapat kecenderungan sikap diskriminasi terhadap kaum perempuan, yaitu terpinggirkannya peran perempuan dalam kehidupan sehari-hari, terutama terhadap mereka yang bekerja.

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South Korea is a nation with the highest number of adherents of Confucianism; even defeat China itself which is the origin country of Confucianism. Confusianism has raisen changes in various fields, one of them is the order of the values in Korean people. Confucianism is a doctrine that could not be separated with Korean because the values in it are attached to the life of its people. The values ​​of Confucianism can be seen from the reality of Korean life itself, namely there is still tendency of discrimination against women, that marginalized the role of women in daily life, especially to those women who work."

"Jurnal ini membahas mengenai pengaruh prinsip konfusianisme 'stratifikasi sosial-ekonomi' terhadap tingginya minat pendidikan masyarakat Korea. Tujuan dari penelitian ini adalah untuk membuktikan bahwa nilai ajaran Konfusianisme 'stratifikasi sosial-ekonomi' berpengaruh terhadap tingginya pendidikan di Korea dari dulu hingga sekarang. hasil yang diperoleh adalah pengetahuan mengenai bagaimanakah ajaran Konfusianisme membentuk pandangan orang korea terhadap pendidikan. Penelitian ini menggunakan metode kualitatif. Sumber informasi diperoleh dengan cara studi pustakan dan studi literatur. Sebagai referensi tambahan mengambil contoh kondisi masyarakat pada drama atau film. Drama yang akan dijadikan referensi adalah drama yang berjudul 'Salaryman' dan 'Sungkyungkwan Scandal'.Hasil dari penelitian ini adalah bahwa semenjak dijadikan sebagai ideologi dasar dari kerajaan Joseon ajaran konfusianisme menjadi dasar ideologi dalam kehidupan masyarakat. Nilai-nilai konfusianisme masih dipegang teguh oleh masyarakat Korea, khususnya mengenai pendidikan. Kesimpulan dari jurnal ini adalah stratifikasi sosial-ekonomi memberikan pengaruh terhadap cara pandang masyarakat mengenai pentingnya pendidikan. Stratifikasi sosial-ekonomi membuat masyarakat ingin dipandang tinggi secara sosial dengan cara memperolah pendidikan yang terbaik.

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The journal discusses the influence of Confucian principle of 'socio-economic stratification' of high interest Korean public education. The purpose of this study is to prove that the value of Confucianism 'socio-economic stratification' effect on high education in Korea from the past until now. The results obtained is the knowledge of how to form view Confucianism Korean people to education. This study used qualitative methods. Sources of the information obtained by literature study. As an additional reference to the condition of the people take the example of a drama or movie. The drama, which will be used as a reference is 'Salaryman' and 'Sungkyungkwan Scandal'.The results from this study is that since serve as the basic ideology of the Joseon royal Confucian teachings became the basis of ideology in society. Confucian values still firmly held by Korean society, especially regarding education. The conclusion of this journal is the socio-economic stratification influence on public perception of the importance of education. Socio-economic stratification makes people want to be seen socially higher education in a way that best gain."

"Makalah ini membahas tentang fenomena bromance pada laki-laki Korea khususnya di BIPA (Bahasa Indonesia untuk Penutur Asing) yang berada di Fakultas Ilmu Budaya Universitas Indonesia. Penelitian ini adalah penelitian kualitatif dengan desain deskriptif yang menunjukan bahwa kebanyakan laki-laki di Korea terlibat dalam hubungan pertemanan yang sangat dekat yang disebut bromance dan memicu munculnya skinship di kehidupan mereka. Perkembangan fenomena ini tidak terlepas dari pengaruh Konfusianisme yang mengakar kuat di Korea. Tidak hanya di Korea, warga Korea yang berada di luar Korea pun tidak bisa meninggalkan kebiasaan tersebut.

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This paper examines the phenomenon of bromance among Korean boys, especially those in Faculty of Humanities? BIPA. This is a qualitative research with descriptive design which shows that most of boys in Korea are engage in a close relationship that is called bromance and it causes skinship in their lives. The development of this phenomenon cannot be separated from the influence of Confusianism that deeply rooted in Korea. Not only in Korea, Korean citizens who live in other countries are also cannot leave that habit."

"ABSTRAKTeh merupakan minuman yang berasal dari negara Cina. Teh selain dikonsumsi oleh masyarakat Cina sebagai minuman sehari-hari untuk memuaskan dahaga, sering pula dikonsumsi pada saat bermeditasi, untuk tujuan menjaga kesehatan, dan menjaga ketenangan hati. Semangat di dalam teh mendasari karakter masyarakat Cina. Budaya minum teh ini dapat pula dikaitkan dengan hubungan tiga dasar konsep pemikiran Konfusianisme, Buddhisme dan Taoisme. Tiga dasar pemikiran ini menjadi landasan berpikir masyarakat Cina dalam menjalani kehidupan mereka. Secara khusus, jurnal ini meneliti tentang teh yang mempunyai makna penting bagi kehidupan masyarakat Cina yang berkaitan dengan konsep pemikiran Konfusianisme, Buddhisme dan Taoisme. Metode penelitian yang digunakan dalam jurnal ini adalah metode kualitatif yang memaparkan bahwa teh ternyata memang mempunyai makna yang amat penting bagi orang Cina dan berhubungan erat dengan konsep pemikiran Konfusianisme, Buddhisme dan Taoisme.

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ABSTRACTTea is a drink from China. Tea is consumed by Chinese people as a daily drink to quench thirst, often consumed during meditation, for the purpose of maintaining health, and maintaining peace of mind. The spirit in tea underlies the character of Chinese society. The culture of tea drinking can also be linked to the relationship of the three basic ideas of Confucius, Buddhism and Daoist. These three rationale are the foundation of Chinese peoples thinking in living their lives. In particular, this journal examines tea which has important significance for the lives of Chinese people related to the thought concepts of Confucius, Buddhism and Daoists. The research method used in this journal is a qualitative method which explains that tea does indeed have a very important meaning for Chinese people and is closely related to the concept of thought of Confucius, Buddhism and Daoist."

"Setiap perusahaan pasti memiliki budaya perusahaan masing-masing, tidak terkecuali perusahaan Korea. Dalam hal ini Korea memiki budaya perusahaan yang khusus. Hal ini dipengaruhi oleh ajaran Konfusianisme yang berkembang di kalangan masyarakat di Korea. Pada kasus budaya perusahaan LG Indonesia hal tersebut masih dilaksanakan namun tidak sepenuhnya menganut budaya Konfusian. Misalnya dalam kasus feminisme, di budaya perusahaan LG Indonesia sendiri sudah membaur dengan budaya perusahaan yang ada di Indonesia. Tidak seperti di negara asalnya, tenaga kerja wanita di Indonesia lebih terjamin kehidupannya. Contoh dalam kasus ini adalah pemberian uang tunjangan hari raya, cuti hamil, tunjangan hamil dan bonus. Dalam segi jenjang karir pu pekerja wanita sudah tidak dipersulit dengan masalah gender dan dapat berkembang sama seperti para pekerja pria. Hal ini dikarenakan pihak LG Indonesia sendiri sudah berbaur dengan budaya Indonesia, khususnya budaya perusahaan Korea.

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Every company must have a culture of their respective companies, not least in the Korean corporate culture. In this case thinking about a Korean company specialized culture. It is influenced by the teachings of Confucianism that developed among the general population in Korea. In the case of a corporate culture LG Indonesia it is still implemented but not fully embracing Confucian culture. For example, in feminism case, in its own corporate culture LG Indonesia have been already integrated with existing corporate culture in Indonesia. Unlike in his home country, women workers in Indonesia more secure life. The example in this case is giving money holiday allowance, maternity leave, maternity benefits and bonuses. In terms of women career path, all women workers are not compounded with gender issues and can develop as male workers. This is because the LG Indonesia itself has mingled with Indonesian culture, especially Korean corporate culture."

"Karya ilmiah ini membahas mengenai Samgang sebagai salah satu ajaran dalam Konfusianisme yang membahas hubungan antarmanusia dalam kaitannya dengan rumah tradisional Korea, Hanok. Metode penelitian yang digunakan adalah metode penelitian kualitatif dengan analisis deskriptif dan mengacu pada pendapat ahli dalam penelitian terdahulu mengenai struktur bangunan Hanok. Penelitian ini bertujuan untuk menemukan hubungan dan pengaruh ajaran Konfusianisme dalam bangunan Hanok. Dari hasil analisis diperoleh kesimpulan bahwa Hanok dipengaruhi kuat oleh nilai Samgang yaitu dilihat dari adanya pemisahan gender pada struktur ruang bangunan.

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This paper explains the Samgang as one of the practical ethics of Confucianism which discusses the interhuman relations in relevance to the Korean traditional house, Hanok. The methods of research is qualitative with descriptive analysis and using the experts opinion of previous research as reference in the Hanok’s building structure. This paper attemps to find the relation and influence of Confucianism in a Hanok building. The research found that the Hanok is strongly affected by Samgang value that can be seen from the gender segregation matters on building space structure."

"ABSTRACTThis dissertation discusses tau-tau as one of the funeral equipment (mmbu solo?) forthe Torajan noble society (lana' bulaan). Tau-tau is a ?statue? of a deceased person.There are 3 kinds of tau-tau: tau-tau nangka', tau-tau lampa?, and batelepong. After afuneral, only tau-tau nangka is placed on top of a cliff, alongside other previous tau-taunangira, while tau-tau lampa and batelepong are thrown to the shrubs.At first, tau-tau was worshiped and mourned by the Aluk to Dolo Torajan family andcommunity, but as the Torajan people left the Aluk to Dolo belief and most changetheir belief to Christiani or some change to Islam, tau-tau is no longer worshiped andmourned, but used to maintain and reinforce nobility. Therefore, tau-tau Aluk to Dolorituals are modified according to the belief of a family who practice the ritual.The phenomenon mentioned above is a general picture and a small part of tau-tau'sexistence and rituals in the past to present. Therefore, it is interesting to study it further;although Aluk to Dolo belief is gradually left behind by the Torajan people, almost allthe principles are still practiced in various rituals, to maintain custom and tradition inTorajan.This research's question is how the Torajan community conducts funeral where tau-tauis still made as a symbol of Torajan's nobility (although they do not practice Aluk toDolo), and the use of it in social life and rambu solo'ritual which are conducted byTorajan Aluk to Dolo community and modern Torajan community.This research uses Radcliffe-Brown's structure and function concept (1952), Durkheim(1954), Turner (1957, 1974), who suggest that religion reflects the structure of a socialsystem, and functions to maintain the system throughout time. Structure and function concept sees the community as a system of social structures. Structure in this case isreal pattems of relations or interactions among various social components - pattemswhich relatively last longer because those interactions occur in an approximatelyorganized way (Saifuddin, 2009. The function of religion is an effort to strengthen andreaffirm social solidarity, and as something that has a signilicant symbol to a group orcommunity. The existence of tau-tau?s function and meaning which continuouslychanged and modified (no longer suitable with Aluk to Dolo), is an indication that thetau-tau they made no longer has a sacred meaning.Findings in this research are: 1) Tau-tau is a personification, regarded as a reincarnationand the residence of the deccased?s spirit after a series of Aluk to Dolo ceremonies.Tau-tau is accepted as a depiction of the deceased, not only shaped by association ofcostume and ritual which affirms tau-tau as a ?reincarnation? of the deceased, but alsocaused by the positive response from Torajan conununity which submits to and acceptsthe lau-tau and considers it resembles, even similar to the deceased. This made tau-tauis highly respected and worshiped by the family and Torajan community in general, asif the person is still alive. 2) Tau-tau represents nobility. This is because the making oftau-tau is based on social stratification in Aluk to Dolo, which is still held firmly byToraja community up until now. Tau-tau as a representation of nobility also shows inhow attributes, costume, and how the costume is worn by tau-tau. For example, theheadband (passapu) on men, chignon (simbolon) on women, clothes (bayu), knee-length trousers (seppa tallu buku), sarong (dodo), puch to store betel and nut (sepu).In daily life, only noble society is allowed to wear the costume, while common peopleare not allowed to.Conclusion: The outcome of this research shows that the production of tau-tau as oneof the funeral equipments in Toraja?s noble families up to this day, has a close relationto an elfort of reaffirmation and reconfirmation in group solidarity, and has a significantsymbol in the families' social status in many ways, particularly in ceremonies where it isvery respected by the Toraja community. The existence of tau-tau in a Toraja's noblefamily funeral was a part of a religious ritual, Aluk to Dolo. Therefore, it is not easy fora noble to remove a habit of making a tau-tau or a statue portraying a deceased person,even though they have left Aluk to Dolo belief.Therefore, there are different kinds of tau-tau that consist of: 1) Original tau-tau (tau-tau Aluk to Dolo). It has a simple shape, not proportional, and entirely different fromthe deceased, placed at the funeral site, a spirit is believed to reside in the tau-tau, andis sacred. 2) Realistic tau-tau (Christian tau-tau). ldeal in shape and proportion, andresembles the deceased, placed at the funeral site, and profane. 3) Portrait statue. Theshape, proportion and its style consider more on the artistic value to replicate thedeceased, and placed in houses as an artwork. 4) Souvenir tau-tau. Made with variousshapes, sizes, and materials, and sold around the funeral site and souvenir stores inRantepao and Makale."

"Kebutuhan masyarakat akan pelayanan pemakaman yang baik dapat memberikan suasana yang aman, nyaman, bebas banjir, pungli dan penggusuran serta memiliki kepastian hukum yang jelas. Hal tersebut menyebabkan banyak bermunculan pemakaman dengan konsep eksklusif. Di Indonesia sendiri pemakaman eksklusif ini sudah banyak salah satunya yaitu San Diego Hills Memorial Parks and Funeral Homes Pemakaman eksklusif merupakan salah satu kebutuhan masyarakat yang belum begitu diatur dan diperhatikan oleh pemerintah.Di Indonesia, tempat pemakaman diatur oleh Pemerintah Negara Republik Indonesia di bawah Departemen Dalam Negeri yang diatur berdasarkan Peraturan Pemerintah Nomor 9 Tahun 1987 tentang Penyediaan dan Penggunaan Tanah Untuk Keperluan Tempat Pemakaman dan Keputusan Menteri Dalam Negeri Nomor 26 Tahun 1989 tentang Pedoman Pelaksanaan peraturan Pemerintah Nomor 9 Tahun 1987. masalah status kepemilikan tanah serta objek dan subjek dalam pembelian tanah untuk pemakaman eksklusif juga belum mendapatkan pengaturan yang jelas di Indonesia. Untuk itu tesis ini meneliti status hukum tanah dan keabsahan dari perjanjian kepemilikan tanah Untuk Pemakaman Eksklusif Di San Diego Hills Memorial Park And Funeral Homes.Dalam penyusunan dan penulisan tesis ini metode pendekatan yang digunakan dalam penelitian tesis ini adalah Yuridis Normatif, dengan tipologi penelitiannya adalah penelitian eksplanatoris, yaitu suatu bentuk penelitian yang menggambarkan serta menjelaskan lebih dalam mengenai suatu gejala. Suatu gejala akan dipaparkan kemudian dikaitkan dengan peraturan perundang-undangan dan teori-teori hukum, sehingga akan dihasilkan suatu penyelesaian terhadap gejala tersebut. Dalam hal ini mengacu pada peraturan terkait dengan pemakaman dan juga pertanahan.Dari hasil penelitian terdapat beberapa penyimpangan terhadap Peraturan Pemerintah Nomor 9 Tahun 1987 tentang Penyediaan dan Penggunaan Tanah Untuk Keperluan Tempat Pemakaman antara lain dari status tanah pemakaman, bukti kepemilikan, subjek dan objek dalam perjanjian kepemilikan tanah pemakaman di San Diego Hills Memorial Park And Funeral Homes.

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Community needs good funeral service that can provide safe environment, comfortable, free from flood, extortion and displacement as well as having a clear legal certainty. This causes many emerging cemeteries with exclusive concept. In Indonesia, there are many exclusive funerals, one of them is San Diego Hills Memorial Parks Cemeteries and Funeral Homes. As a people needs exclusive funeral have not been organized and cared for by the government.In Indonesia, where the funeral arranged by the Government of the Republic of Indonesia under the Ministry of the Interior are regulated under Government Regulation No. 9 of 1987 on the Provision and Use of Land for the Need of Cemetery and the Minister of Home Affairs Number 26 of 1989 on Guidelines for government regulation No. 9 of 1987. Issue of land ownership status as well as object and subject in the purchase of land for an exclusive cemetery is also not yet to get a clear regulation in Indonesia. Therefore, this thesis examines the legal status of the land and the validity of the ownership agreement for exclusive cemetery at San Diego Hills Memorial Park and Funeral Homes.In arranging this thesis and the method used in this thesis is through normative juridical, with the typology of research is explanatory research, which is a form of research that describes and explains more about the symptom. A phenomenon will be discussed later associated with the legislation and legal theories, therefore it will be a solution to these symptoms, this case refers to the regulations related to the funeral and also land.From the research, there were some deviations from the Government Regulation No. 9 of 1987 on the Provision and Use of Land for Cemetery Purposes, such as the status of the cemetery, proof of ownership, the subject and object of the funeral land ownership treaty in San Diego Hills Memorial Park and Funeral Homes."

"Fenomena molka merupakan kasus kekerasan berupa foto atau rekaman video tanpa izin dengan menggunakan kamera berukuran kecil dan tersembunyi. Sementara itu norma Konfusianisme sebagai norma yang mengatur hubungan antarmanusia termasuk hubungan antara laki-laki dan perempuan di Korea Selatan dianggap turut andil dalam berkembangnya fenomena molka. Penelitian ini bertujuan untuk menganalisis dampak norma Konfusianisme pada penyebaran luas fenomena molka di Korea Selatan, dengan fokus pada perempuan sebagai objek utama. Metode yang digunakan adalah deskriptif kualitatif dengan memanfaatkan teknik studi pustaka. Hasil penelitian menunjukkan bahwa norma Konfusianisme berkontribusi pada pembentukan budaya patriarki yang kuat di struktur sosial Korea Selatan. Budaya patriarki ini, secara erat terkait dengan fenomena molka karena memicu ketidaksetaraan gender. Perempuan menjadi objek dalam fenomena molka karena didukung oleh pandangan masyarakat yang menempatkan perempuan dalam hierarki yang lebih rendah dan posisi subordinate.

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Molka phenomenon involves cases of violence where photos or videos are taken without consent using small and hidden cameras. Meanwhile, Confucianism norms which regulate interpersonal relationships, including those between men and women in South Korea are considered to play a role in the development of the molka phenomenon. This study aims to analyze the impact of Confucianism norms on the widespread occurrence of the molka phenomenon in South Korea, with a focus on women as the primary subjects. The method employed in this study is qualitative descriptive using literature review techniques. The research findings indicate that Confucianism norms contribute to the formation of a strong patriarchal culture in the social structure of South Korea. This patriarchal culture is closely linked to the molka phenomenon as it triggers gender inequality. Women become the subjects of the molka phenomenon due to societal perspectives that place them in a lower hierarchy and subordinate position."