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Boen Sri Oemarjati, 1940-
Jakarta : UI-Press , 2012
899.221 BOE m
Buku Teks  Universitas Indonesia Library
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Franciscus Xaverius Mudji Sutrisno, 1954-
Jakarta: Obor, 1995
111.85 MUD f
Buku Teks  Universitas Indonesia Library
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Subagio Sastrowardoyo
Jakarta: Balai Pustaka, 1992
899.221 SUB s
Buku Teks  Universitas Indonesia Library
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Maman Lesmana
Depok: Fakultas Ilmu Pengetahuan dan Budaya Universitas Indonesia, 2010
492.7 MAM b (1)
Buku Teks  Universitas Indonesia Library
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Jakarta : Intermasa, 1988
899.221 BUN
Buku Teks  Universitas Indonesia Library
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Oemar Amin Hoesin
Djakarta : Pustaka Islam , 1953
899.222 OEM g
Buku Teks  Universitas Indonesia Library
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Hasbullah
"This thesis deals with the ideal facts in a work of George Sand, a French female-writer from 19th century. Sand believes that writing novel needs the touch of idealization. Idealization here is restricted to social aspect, especially the social values, which prevail in societies depicted in La Mare au Diable. To explore the object systematically, the structural method is chosen to observe the poetic aspect of the novel. As preliminary stage of discussion, this first step shows a sintagmatic axis of the story which concentrates merely on two characters, namely Germain and Marie. It also reveals that the intrigue of the story is basically simple, consisting only of a chronological set of simple events.
The characters represent several social groups. It comes out that among societies of three villages, that's to say, Belair, Onueaux, and Farouche, all observations end up in privileging Belairian characters more than those of the two others. Positive characters and features belong totally to Belair. Good old generation, good young generation, tolerant men and intelligent women are those of Belair. On the contrary, the people of the two other villages have the opposite qualities.
To put it briefly, Belair has the good characters. It is then justified with values prevailing and binding the individuals within the society. Originality in tradition, harmonious relationship, freedom from religious obligations, respectful status of women and the dominance of agricultural profession, are distinctive features which characterize Belair. On the contrary, Ormeaux and Farouche people show pragmatism, individualism, materialism, and exploitation. These facts are completed with the description of space and time which clearly confirms the fore-mentioned statement about Belair's excellent position.
The result of the analysis mentioned-above is then compared to real rustic life in 19th century social history of France documented by social historians. There are a lot of contrasts resulting from this comparison. History reveals that societies in French villages were individualistic in nature, despite the fact that they were religious people. Besides, there was no equality of respect and opportunity for women. Social life was characterized by resolute segregation stemming from strict social classes. Moreover, typical villagers regarded other people in a fully suspicious stance so that no possible interaction could be put into reality, particularly with the urban society.
From this comparison we can conclude that Belairian society is an idealized one which can be found in a noel. It typically represents all literary works in romantic tradition which expresses people's longing for the natural beauty. Such artistic trend reflects the basic concept in art, known as back to nature, whose origin can be traced back to the French philosopher, lean Jacques Rousseau. Sand can be classified as the writer who tries to create an ideal world to materialize her dreams and aspirations. In brief, La Mare au Diable accommodates Sand's obsession of perfect people who live in simple but happy life."
Depok: Fakultas Ilmu Pengetahuan dan Budaya Universitas Indonesia, 2000
T2956
UI - Tesis Membership  Universitas Indonesia Library
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Jakarta: Balai Pustaka, 1994
899.224 8 SAS
Buku Teks  Universitas Indonesia Library
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"Sastra Bali klasik (tradisional) memiliki bentuk dan isi yang beraneka ragam.Dilihat dari segi bentuk, sastra Bali klasik dapat diklasifikasikan menjadi dua, yaitu (1) sastra Bali berbentuk gancaran (prosa), meliputi: parwa dan satua (dongeng) dan (2) sastra Bali berbentuk tembang (puisi), meliputi: kakawin, kidung, geguritan atau parikan.Pada garis besamya, nilai-nilai budaya yang terungkap dalam karya-karya sastra Bali klasik, meliputi nilai budaya tri hita karana, tri karya parisuda, dan karmaphala.Nilai-nilai budaya tersebut dapat dijadikan pedoman dalam menjalankan kehidupan menuju bangsa yang satu, yang lebih beradab. Dalam karya sastra Bali, para sastrawan dan budayawan menggunakan gancaran (prosa) dan tembang (puisi) sebagai media/wadah untuk menuangkan nilai-nilai budaya warisan budaya bangsa.Nilai-nilai budaya tersebut diungkapkan dengan menggunakan bahasa Jawa Kuna, bahasa Kawi—Bali, bahasa Bali Kepara, dan bahasa Melayu. Selain diungkapkan dalam bahasa tulis, ada juga yang diungkapkan dengan menggunakan bahasa lisan, yaitu karya sastra yang dijadikan performing art, dalam bentuk mabebasan/palawakya dan karya sastra yang diangkat dalam seni pertunjukan, di antaranya penunjukan wayang kulit."
JPSNT 20:2 (2013)
Artikel Jurnal  Universitas Indonesia Library
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