Ditemukan 485 dokumen yang sesuai dengan query
Fu, Zhiying, translator
Taipei : Tian Xia Wen Hua Chuban Gongsi, 1995
SIN 922.943 FUZ c
Buku Teks Universitas Indonesia Library
Fu, Zhiying, translator
Taipei : Tian Xia Wen Hua Chuban Gongsi, 1995
SIN 922.943 FUZ z
Buku Teks Universitas Indonesia Library
Han, Shan
Honolulu: H.K. Buddhist Book Distributor, 1993
SIN 922.943 HAN a (1);SIN 922.943 HAN a (2)
Buku Teks Universitas Indonesia Library
Jy Din Sakya
Honolulu: Buddhist Book, 1995
895.14 DIN e (1)
Buku Teks Universitas Indonesia Library
Beijing : Zhongguo Huabao Chubanshe, 2002
SIN 709.51 ZHO
Buku Teks Universitas Indonesia Library
Keen, Peter G.W.
Taibei: Tian XIa Wen Hua, 1995
SIN 658.403 8 KEE q
Buku Teks Universitas Indonesia Library
Kraar, Louis, 1931-
Tai bei shi: Tian Xia Wen Hua chu ban , 1996
SIN 658.81 KRA x
Buku Teks Universitas Indonesia Library
Zhang Ailing
Beijing : Zhongguo Qingnian Chubanshe, 2000
SIN 895.1 ZHA c
Buku Teks Universitas Indonesia Library
Liang, Panfeng
Beijing: Jiefangjun Wenyi Chubansh, [Date of publication not identified]
SIN 895.13 LIA g
Buku Teks Universitas Indonesia Library
Pisith Nasee
"
ABSTRACTKhruba (venerable monks) have consistently played a meaningful role in local Buddhist communities of Northern Thai culture for generations. While today's khruba continue to represent themselves as followers of Khruba Siwichai and Lan Na Buddhism, in fact over the past three decades they have flourished by adopting heterogeneous beliefs and practices in the context of declining influence of the sangha and popular Buddhism. In order to respond to social and cultural transformations and to fit in with different expectations of people, modern khruba construct charisma through different practices besides the obvious strictness in dhamma used to explain the source of khruba's charisma in Lan Na Buddhist history. The ability to integrate local Buddhist traditions with the spirit of capitalism-consumerism and gain a large number of followers demonstrates that khruba is still a meaningful concept that plays a crucial role in modern Buddhist society, particularly in Thailand. By employing concepts of charisma, production of translocalities, and popular Buddhism and prosperity religion, it can be argued that khruba is steeped in local knowledge, yet the concept has never been linear and static. Modern khruba can be interpreted and consumed in many ways by diverse groups of people. This is also considered a key success of modern khruba and their proliferation during the past three decades in Thailand. Data were collected in 2015-16 through in-depth interviews and participatory observation as part of the author's PhD dissertation at Chiang Mai University, Thailand."
Kyoto: Kyoto University, 2018
327 SEAS 7:2 (2018)
Artikel Jurnal Universitas Indonesia Library