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"Di era modernitas akhir, Kriminologi budaya menekankan pentingnya peran media dalam mengkonstruksikan secara budaya mengenai makna dan gambar penghukuman yang membangun budaya punitif. Salah satu media populer yang ikut serta melakukan konstruksi ini adalah animasi YouTube bertema cerita rakyat. Versi animasi ini mengangkat cerita-cerita tradisional dan menampilkannya dalam bentuk animasi serta dengan mudah disebarkan lewat media sosial. Penelitian ini akan menganalisa pesan-pesan seputar penghukuman dengan metode ethnographic content analysis.Hasil analisis menunjukkan bahwa cerita tersebut menyampaikan makna bahwa penghukuman terhadap orang jahat diperlukan sebagai bentuk perlindungan dan pembalasan terhadap kejahatan mereka. Gambar lain seperti ide bahwa kriminalitas merupakan pilihan individu serta kerentanan korban ikut membantu konstruksi bahwa penghukuman merupakan respon yang wajar dan penting terhadap kejahatan. Artinya, cerita ini ikut menjadi referensi bagi masyarakat untuk mempertahankan sikap punitifnya terhadap kejahatan dan penyimpangan.

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As cultural criminology suggested, in this era of late modernity, media plays a huge part in an ongoing cultural construction regarding images and meaning of punishment which supported punitive attitudes. One of more prominent media that takes part in the construction process are the animated cerita rakyat which can be accessed through YouTube. These animation adopt traditional stories, or folklores, in Indonesia and are disseminated through video sharing websites and social medias. Using ethnographic content analysis method, this article attempts to uncover the meaning and images regarding punishment which are shown in the animation of cerita rakyat.Result shows punishment are constructed as protection which are needed against the evil characters and as a way to give out retribution for their actions. Those images supported punishment as a favorable response to crime and further fostered by its depiction of nature of evil as personal choice and its emphasis on portraying the vulnerability of victims. All in all, these stories are part of cultural reference that society can draw forth for their punitive attitude toward crime and deviance."

"The use of intersectionality theory in the social sciences has proliferated in the past several years, putting forward the argument that the interconnected identities of individuals, and the way these identities are perceived and responded to by others, must be a necessary part of any analysis. Fundamentally, intersectionality claims that not only are people s lived experiences affected by their racial identity and by their gender identity, but that these identities, and others, continually operate together and affect each other. With "official" statistical data that indicate people of Color have higher offending and victimization rates than White people, and with the overrepresentation of men and people of Color in the criminal legal system, new theories are required that address these phenomena and that are devoid of stereotypical or debasing underpinnings. Intersectionality and criminology provides a comprehensive review of the need for, and use of, intersectionality in the study of crime, criminality, and the criminal legal system."

"This minithesis discussed about moshing phenomenon in an underground music concert as a considerable study about criminalization of popular culture?s product in society, and how to deconstruct the meaning of it. This study has been done in qualitative approach with researcher being a medium for data references to get the ?first person? view for seeing the true meaning of moshing in an underground community. They are suffered with culture constructiont made by the dominant culture above and doing deconstruction of it as a reaction of dominant culture?s construct."

"This study attempts to explain the media construction of the Jakmania constructed by Kompas newspaper during the Round I and II Super League Indonesia (LSI) 2009/2010. Data was obtained through content analysis, observation and interviews. Both sources of data were combined and analyzed to see how the construction of reality of the Jakmania. This study is an analysis of cultural criminology studies, so media construction is analyzed in depth as a tool to show war between dominant culture and weak culture. The results of this study indicate that the newspaper as a print media, capable of constructing supporters group by distorting the image according to the stereotype of a stronger culture."