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"Skripsi ini membahas tentang diaspora dan migrasi masyarakat Lebanon antara 1860 sampai 1990. Landasan teori yang digunakan sebagai alat analisis ialah teori diaspora, teori perpindahan penduduk, serta teori multikulturalisme. Penelitian yang digunakan adalah penelitian kualitatif berdasarkan pada metode sejarah dan dengan jenis penelitian deskriptif. Sepanjang sejarahnya, Lebanon telah mengalami berbagai pergolakan, mulai dari masa pemerintahan Turki Ustmani hingga Perang Sipil yang terdapat campur tangan negara-negara lain, seperti Israel, Palestina, Perancis, dan Inggris. Gelombang diaspora yang terbesar terjadi pada kurun waktu 1975-1990, yaitu ketika Perang Sipil II berlangsung. Dalam kehidupan di host country, migran Muslim Lebanon menggunakan hukum Islam (syari?ah) dalam kehidupan berkeluarga dan mengabaikan hukum resmi yang berlaku di host country. Hal ini tidak sedikit menimbulkan pertentanganpertentangan implementasi dalam kehidupan sehari-hari. Sedangkan migran Kristen Lebanon dapat dengan mudah berasimilasi dengan kebudayaan masyarakat host country. Hal ini membuat mereka dapat dengan mudah diterima dalam komunitas masyarakat asli host country. Masyarakat migran Lebanon mendirikan komunitas dan organisasi yang bertujuan untuk menyalurkan rasa nasionalisme mereka. Migran-migran Lebanon yang mayoritas miskin sedikit demi sedikit mampu menciptakan kekuatan bagi perekonomian mereka. Sebagian besar dari mereka mampu menjadi pebisnis, ekonom, politisi, seniman, dan bahkan ilmuan yang tidak hanya diperhitungkan di host country namun juga di dunia internasional. Dengan ini, masyarakat migran Lebanon dapat membuktikan eksistensi mereka sebagai komunitas migran.

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This paper discusses the diaspora and migration of Lebanese society between 1860 and 1990. Theoretical basis which is used as an analytical tool is the theory of diaspora, the theory of migration, as well as the theory of multiculturalism. The study is a qualitative study based on historical methods and the types of descriptive research. Throughout its history, Lebanon has experienced many upheavals, from the reign of Ottoman Turks until the Civil War that there is interference of other countries, like Israel, Palestine, France, and England. The biggest wave of diaspora that occurred in the period 1975-1990, when the Civil War II took place. In the life in the host country, Lebanese Muslim migrants to use Islamic law (shari'a) in family life and ignore the official law applicable in the host country. This is not the least cause contradictions its implementation in daily life. While the Christian Lebanese migrants can be easily assimilated into the culture of the host country society. This makes them easily acceptable in the indigenous community of the host country. Lebanon established migrant communities and community organizations that aims to channel their sense of nationalism. Lebanese migrants the majority of the poor little by little was able to create force for their economies. Most of them are able to become businessmen, economists, politicians, artists, and even scientists are not only counted in the host country but also internationally. With this, the Lebanese migrant communities can prove their existence as migrant communities."

"De diaspora adalah sebuah buku kumpulan cerita karya Marnix Gijsen. Di dalamnya terdapat enam cerita antara lain; Pledooi voor de monogamie, De perikelen van Bergen op Zoom, De school van Fontainebleau, De nachttrein naar Savannah, Georgia, Verwarde biecht in de Holland bar, dan yang terakhir Kaddisj voor Sam Cohn. Sesuai dengan judulnya, de diaspora yang dalam bahasa Indonesia berarti perpindahan, enam cerita ini memiliki kesamaan. tokoh-tokoh dalam cerita ini tinggal di luar lingkungan kesehariannya sehingga konflik yang muncul dalam cerita ini hadir karena adanya perubahan latar tempat dari tokoh-tokoh tersebut. "

""Focuses on art house cinema and discusses commercial African cinema"--"

"https://lib.ui.ac.id/unggah/skripsi/127258#:~:text=Diaspora%20Tionghoa%20merupakan,dalam%20Politik%20Global.

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The Chinese diaspora is one of the oldest and largest diaspora communities that are dispersed all over the globe. The Chinese Diaspora is widely perceived as a transnational actor who contributes significantly to the advancement of China's national interests. However, in reality China's approach to these communities is often different and seems inconsistent, both in policy and in the definition of the Chinese Diaspora itself. Therefore, this paper attempts to map out China's approach and view of the Chinese Diaspora from time to time, in particular region of Southeast Asia. This literature review uses a taxonomic method by reviewing 42 academic works that is categorized into three main themes: 1) global migration, 2) identity construction, and 3) China's foreign policy towards the Chinese Diaspora. The author then finds that not all existing literature views and portrays the Chinese Diaspora as an agent or instrument for China's foreign interests. In this case, the Chinese Diaspora is also seen as a multidimentional and diverse subject, and has its own experiences. The Chinese diaspora is then not always viewed as an actor, agent, or instrument for the interests of China or its host-society state in Global Politics."