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"Penelitian ini dilakukan untuk mendapatkan gambaran tentang resiliensi penyintas tsunami Aceh 2004 dan mengkaji nilai budaya Aceh apa saja yang terkait dengan kemampuan resiliensi penyintas tersebut. Pengertian resiliensi yang dipakai merujuk pada lima karakteristik resiliensi dari Wagnild (2010), yaitu meaningfulness, perseverance, equanimity, self-reliance, dan existential aloneness. Gambaran resiliensi diperoleh dengan menggunakan alat ukur CD-RISC 10 dan kajian tentang nilai budaya Aceh diperoleh dari wawancara mendalam. Penelitian ini dilakukan di Banda Aceh yang merupakan kawasan yang terkena dampak tsunami paling parah. Partisipan penelitian terdiri dari 27 orang dewasa awal yang berusia 25-40 tahun dan yang diwawancara mendalam adalah 3 orang yang berusia 25-40 tahun. Hasil penelitian menunjukkan bahwa sebagian besar partisipan mendapatkan skor resiliensi sedang. Adapun budaya Aceh yang terkait dengan kemampuan resiliensi penyintas tsunami Aceh adalah nilai-nilai Islami, penerimaan terhadap kehendak Tuhan, rasa kepedulian, Meuseraya dan Meuripe, dan watak keras orang Aceh. Oleh sebab itu, penting bagi masyarakat untuk tetap memelihara nilai hidup yang membangun masyarakat untuk kemudian diturunkan pada generasi berikutnya agar dapat terus diterapkan dalam kehidupan bermasyarakat.

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This study was conducted to gain picture of resilience among tsunami survivors, and to assess Acehnese values associated with the resiliency ability among the survivors. The concept of resiliency refers to the five characeristic of resiliency from Wagnild (2010), and they are meaningfulness, perseverance, equanimity, self-reliance, and existential aloneness. Picture of resilience was obtained using the CD-RISC 10 while the values in Acehnese cultural studies were obtained through interviews. Data were collected Banda Aceh which is suffered most damage tsunami 2004. Altogether 27 young adult partisipants of 25-40 years old took the questionnaire and three people 25-40 years old were interviewed. The results indicate that most partisipants get a middle score of resilience. The Acehnese cultural aspects associated with resiliency ability among tsunami survivors are Islamic values, acceptance, compassion, Meuseraya and Meuripe, and stubborn. Therefore, it is important for society to remain keeping the values for later derived in the next generation so as to be steadily applied in the social life."

"Penelitian ini dilakukan untuk mendapatkan gambaran resiliensi pada remaja penyintas gempa bumi dan tsunami. Pengertian resiliensi yang dipakai merujuk pada lima karakteristik resiliensi dari Wagnild (2010), yaitu meaningfulness, perseverance, equanimity, self-reliance, dan existential aloneness. Gambaran resiliensi diperoleh dengan menggunakan alat ukur CD-RISC 10 (Connor & Davidson, 2003) serta wawancara mendalam. Penelitian ini dilakukan di Banda Aceh yang merupakan kota yang mengalami kerusakan paling parah akibat tsunami 2004. Partisipan penelitian terdiri dari 25 orang yang berusia 21-24 tahun dan yang diwawancara mendalam adalah 3 orang yang berasal dari kelompok usia yang sama. Hasil penelitian menunjukkan bahwa sebagian besar partisipan berusia 21-45 tahun sebagian besar memiliki skor resiliensi sedang, bahkan ada yang memiliki skor tinggi. Adapun budaya Aceh yang terkait dengan kemampuan resiliensi penyintas tsunami adalah iman, akhlaq, sikap berjuang dan pantang menyerah meski keadaan sulit, ibadah, dukungan komunitas masyarakat dan komunitas keagamaan, serta lunturnya nilai-nilai tradisional Aceh. Sejumlah saran untuk menindaklanjuti penelitian ini, termasuk mengatasi keterbatasannya, disertakan.

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This study was conducted to gain picture of resilience among Aceh earthquake and tsunami survivors. The concept of resiliency refers to the five characeristic of resiliency from Wagnild (2010), which are meaningfulness, perseverance, equanimity, self-reliance, and existential aloneness. Picture of resilience was obtained using the CD-RISC 10 (Connor & Davidson, 2003) and through interviews. Data were collected at Banda Aceh, which suffered most damage from tsunami. Altogether 25 participants of 21-24 years old took the questionnaire and four people of the same age were interviewed.

The results indicate that most participants get middle score of resilience. The Acehnese cultural aspects associated with resiliency ability among eruption survivors are iman, akhlaq, to struggle and overcome difficulties, religious activity, community support, and fading of Aceh traditional values. Recommendations for further research are included."

"Penelitian ini dilakukan untuk mendapatkan gambaran resiliensi korban erupsi Merapi serta mengkaji nilai budaya Jawa yang terkait dengan kemampuan resiliensi korban erupsi Merapi tersebut. Pengertian resiliensi yang dipakai merujuk pada lima karakteristik resiliensi dari Wagnild (2010), yaitu meaningfulness, perseverance, equanimify, self-reliance, dan existential aloneness. Gambaran resiliensi diperoleh dengan menggunakan alat ukur CD-RISC 10 (Connor & Davidson, 2003) dan nilai budaya Jawa diperoleh dari wawancara mendalam. Penelitian ini dilakukan di desa Krinjing yang merupakan salah satu desa yang terdekat dari puncak Gunung Merapi. Partisipan penelitian terdiri dari 17 orang yang berusia 20-30 tahun dan yang diwawancara mendalam adalah 3 orang. Hasil penelitian menunjukkan bahwa sebagian besar partisipan mendapatkan skor resiliensi sedang dengan variasi skor yang beragam dari rendah sampai tinggi. Adapun nilai budaya Jawa yang terkait dengan kemampuan resiliensi korban erupsi Merapi adalah agama, sikap batin nrimo, ikhlas, dan gotong royong. Sejumlah saran untuk menindaklanjuti penelitian ini, termasuk mengatasi keterbatasan penelitian, disertakan, diantaranya adalah melakukan penelitian berikutnya dengan melibatkan masyarakat Gunung Merapi dari wilayah yang berbeda.

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This study was conducted to gain picture of resilience among Merapi eruption victims, and to assess Javanese values associated with the resiliency ability among the victims. The concept of resiliency refers to the tive characeristic of resiliency from Wagnild (2010), and they are meaningfulness, perseverance, equanimity, self-reliance, and existential aloneness. Picture of resilience was obtained using the CD-RISC 10 (Connor & Daidson, 2003) while the Javanese cultural studies were obtained through interviews. Data were collected Krinjing village which is one of the nearest villages from the top of Mount Merapi. Altogether 17 participants of 20-30 years old took the questionnaire and three people were interviewed. The results indicate that most participants get a middle score of resilience. The Javanese cultural aspects associated with resiliency ability among

eruption victims are religion, nrimo, ikhlczs, and gotong royong. Recommendations for further research are included, such as involving people form other area of Mount Merapi."

"[ABSTRAKPenelitian ini berfokus pada pemberian bantuan kemanusiaan dalam bentuk hibah non-proyek senilai 14,6 milyar yen kepada Indonesia untuk bencana tsunami yang melanda Aceh tahun 2004 yang dilakukan oleh pemerintah Jepang. Selama ini ODA Jepang, khususnya bantuan kemanusiaan didominasi oleh bantuan pinjaman proyek yang diasumsikan sangat sarat dengan kepentingan ekonomi Jepang. Penelitian ini dimaksudkan untuk mengidentifikasi dan menganalisis motif serta kepentingan yang mengiringi pemberian bantuan kemanusiaan tersebut. Kajian ini menggunakan pendekatan kualitatif yang bersifat deskriptif analitis, yang mengacu pada kerangka analisis motif dan kepentingan negara dalam pemberian bantuan luar negeri yang diajukan oleh John Degnbol-Martinussen dan Poul Engberg-Pedersen.Hasil temuan penelitian menunjukkan bahwa terdapat dua motif dan kepentingan Jepang yang mengiringi pemberian bantuan kemanusiaan tersebut, yaitu motif politik, berupa ambisi Jepang menjadi preeminent power di kawasan Asia dan perolehan prestige politik di antara negara donor lain; dan motif ekonomi, berupa perolehan kemudahan akses sumber daya ekonomi Aceh, yaitu hasil laut.

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ABSTRACTThis study focuses on the provision of humanitarian aid in the form of non - project grants worth 14.6 billion yen to Indonesia for the tsunami that struck Aceh in 2004 given by the government of Japan. Japan’s ODA history, particularly humanitarian aid, has been dominated by loan which is assumed to provide economic advantages over Japan as donor. This study is aimed to identify and analyze the motives and interests behind the provision of humanitarian aid. This study uses qualitative descriptive approach, which refers to the analytical framework behind donor motives and interests of foreign aid as written by John Degnbol-Martinussen and Poul Engberg-Pedersen. The findings show that there are two motives and interests behind the provision of humanitarian aid, political motive and economic motive. The political motive is Japan’s ambitions to become preeminent power in Asia and the acquisition of political prestige among donors. The economic motive is Japan’s acquisition of the ease of access to economic resources in Aceh, specifically marine resources.;This study focuses on the provision of humanitarian aid in the form of non - project grants worth 14.6 billion yen to Indonesia for the tsunami that struck Aceh in 2004 given by the government of Japan. Japan’s ODA history, particularly humanitarian aid, has been dominated by loan which is assumed to provide economic advantages over Japan as donor. This study is aimed to identify and analyze the motives and interests behind the provision of humanitarian aid. This study uses qualitative descriptive approach, which refers to the analytical framework behind donor motives and interests of foreign aid as written by John Degnbol-Martinussen and Poul Engberg-Pedersen. The findings show that there are two motives and interests behind the provision of humanitarian aid, political motive and economic motive. The political motive is Japan’s ambitions to become preeminent power in Asia and the acquisition of political prestige among donors. The economic motive is Japan’s acquisition of the ease of access to economic resources in Aceh, specifically marine resources., This study focuses on the provision of humanitarian aid in the form of non - project grants worth 14.6 billion yen to Indonesia for the tsunami that struck Aceh in 2004 given by the government of Japan. Japan’s ODA history, particularly humanitarian aid, has been dominated by loan which is assumed to provide economic advantages over Japan as donor. This study is aimed to identify and analyze the motives and interests behind the provision of humanitarian aid. This study uses qualitative descriptive approach, which refers to the analytical framework behind donor motives and interests of foreign aid as written by John Degnbol-Martinussen and Poul Engberg-Pedersen. The findings show that there are two motives and interests behind the provision of humanitarian aid, political motive and economic motive. The political motive is Japan’s ambitions to become preeminent power in Asia and the acquisition of political prestige among donors. The economic motive is Japan’s acquisition of the ease of access to economic resources in Aceh, specifically marine resources.]"

"Pada tahun 2004 Provinsi Nanggroe Aceh Darussalam (NAD) dilanda tsunami yang menyebabkan kerusakan pada berbagai aspek kehidupan, bencana tersebut tentunya akan menghambat pembangunan. Bencana ini menarik simpati Pemerintah Jepang untuk membantu Indonesia dalam rehabilitasi dan rekonstruksi Aceh pascabencana tsunami. Pemerintah Jepang melalui Japan International Cooperation Agency (JICA) Pada bulan Januari 2005 diketahui memberikan bantuan medis kepada warga yang terkena dampak bencana, kemudian disusul dengan program bantuan teknis untuk rehabilitasi dan rekonstruksi daerah. Berangkat dari hal tersebut, penelitian ini akan menunjukkan dan menjelaskan program-program bantuan JICA yaitu Community Empowerment Program (ECP) dan proyek dalam Self-sustainable Community Empowerment Network Formulation dan dampaknya terhadap Provinsi Nanggroe Aceh Darussalam (NAD). Penelitian ini merupakan penelitian kualitatif dengan studi literasi. Dengan kedua pendekatan tersebut didapatkan hasil penelitian bahwa program-program bantuan JICA sesuai dengan teori tentang bantuan Internalsional yang oleh Holsti yang penulis gunakan untuk menganalisis penelitian ini.

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In 2004 the Province of Nanggroe Aceh Darussalam (NAD) was hit by a tsunami which caused damage to various aspects of life, the disaster would certainly hampering development. This disaster attracted the sympathy of the Japanese Government to assist Indonesia in the rehabilitation and reconstruction of Aceh after the tsunami disaster. The Japanese government through Japan International Cooperation Agency (JICA) in January 2005 was known to provide medical assistance to residents affected by the disaster, then followed by a technical assistance program for the rehabilitation and reconstruction of the area. Based on this case, this study will show and explain JICAs assistance programs namely Community Empowerment Program (ECP) and projects in the Self-sustainable Community Empowerment Network Formulation and their impact on the Province of Nanggroe Aceh Darussalam (NAD). This research is a qualitative research with literacy studies. With these two approaches, the results of the research show that the JICA assistance programs are in accordance with the theory of Holsti International assistance that the authors used to analyze this research."

"ABSTRAKPenelitian ini dilakukan untuk mendapatkan gambaran resiliensi penyintas erupsi Merapi serta mengkaji nilai, norma, dan/atau praktek budaya Jawa apa saja yang terkait dengan kemampuan resiliensi penyintas erupsi Merapi tersebut. Pengertian resiliensi yang dipakai merujuk pada lima karakteristik resiliensi dari Wagnild (2010), yaitu meaningfulness, perseverance, equanimity, self-reliance, dan existential aloneness. Gambaran resiliensi diperoleh dengan menggunakan alat ukur CD-RISC 10 (Connor & Davidson, 2003) dan kajian budaya Jawa diperoleh dari wawancara mendalam. Penelitian ini dilakukan di desa Krinjing yang merupakan salah satu desa yang terdekat dari puncak Gunung Merapi. Partisipan penelitian terdiri dari 50 orang yang berusia 21-60 tahun dan yang diwawancara mendalam adalah 4 orang yang berusia 41-50 tahun. Hasil penelitian menunjukkan bahwa sebagian besar partisipan berusia 21-60 tahun mendapatkan skor resiliensi sedang dengan variasi skor yang beragam dari rendah sampai tinggi. Adapun budaya Jawa yang terkait dengan kemampuan resiliensi penyintas erupsi Merapi adalah keadaan slamet, ritus slametan, hormat, gotong royong, sikap rela, nrima, sabar, serta kepercayaan terhadap alam gaib atau kuasa di luar kekuatan manusia. Sejumlah saran untuk menindaklanjuti penelitian ini, termasuk mengatasi keterbatasan penelitian, disertakan.

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ABSTRACTThis study was conducted to gain picture of resilience among Merapi eruption survivors, and to assess Javanese values, norms, and/or cultural practices associated with the resiliency ability among the survivors. The concept of resiliency refers to the five characeristic of resiliency from Wagnild (2010), and they are meaningfulness, perseverance, equanimity, self-reliance, and existential aloneness. Picture of resilience was obtained using the CD-RISC 10 (Connor & Daidson, 2003) while the Javanese cultural studies were obtained through interviews. Data were collected in Krinjing village which is one of the nearest villages from the top of Mount Merapi. Altogether 50 participants of 21-60 years old took the questionnaire and four people of 41-50 years old were interviewed. The results indicate that most participants get a middle score of resilience. The Javanese cultural aspects associated with resiliency ability among eruption survivors are slamet, slametan, respect, gotong royong, rela, nrima, sabar, and belief in supernatural being. Recommendations for further reserch are included."

"Kejadian tsunami 26 Desember 2004 di Aceh telah menimbulkan banyak dampak kerugian, terutama korban jiwa. Di kecamatan Meuraxa korban jiwa mencapai 92,725% dari jumlah penduduknya. Dampak yang sangat besar ini sangat berpengaruh terhadap pengembangan kawasan di daerah tersebut dan sangat diperlukan upaya mitigasi bencana untuk dapat mencegah dampak yang lebih besar terjadi lagi. sehingga masalah bencana tsunami menjadi perhatian yang serius bagi pemerintah untuk ditindaklanjuti dan dicari solusinya. Adanya kejadian tsunami ini mengubah pandangan pemerintah dalam penanggulangan bencana dari reaktif menjadi preventif. Sehingga beberapa daerah yang rentan bencana salah satunya di Kecamatan Meuraxa telah membuat beberapa fasilitas sebagai upaya mitigasi bencana tsunami. Beberapa diantaranya sangat erat kaitannya dengan rencana tata ruang kawasan tersebut, seperti peta arah evakuasi, rambu penunjuk arah evakuasi, jalur evakuasi, escape building, vegetasi hutan bakau dan sirine peringatan dini tsunami. Namun, pada kenyataannya fasilitas ini masih belum dapat terkoordinasi dengan baik dan tidak sinergis, sehingga sistem mitigasi bencana tsunami yang dihadirkan tidak berjalan dengan semestinya.

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December 26, 2004 tsunami in Aceh has caused a lot of the impact of losses, especially fatalities. In sub Meuraxa victims reached 92.725% of the total population. Enormous impact is very influential on the development of the area and mitigation is necessary to prevent a greater impact happened again. so the problem of the tsunami disaster a serious concern for the government to follow up and find a solution. The existence of the tsunami is changing the views of government in disaster management from reactive to preventive. So some disaster-prone areas in the district one Meuraxa has made some facilities as the tsunami disaster mitigation. Some of them are closely related to the spatial plans, such as evacuation maps direction, directional signs for evacuation, evacuation routes, escape building, mangrove vegetation and tsunami early warning sirens. However, in reality these facilities still can not well coordinated and not synergistic, so the tsunami disaster mitigation systems that are not running properly presented."

"Natural disasters can be very devastating for the victims, so that the sooner they get back to their daily life and routine the easier for them to overcome the traumatic event of the disasters..."

"Dampak ekstrim tsunami Aceh 2004, tidak hanya meningkatkan jumlah bantuan yangmasuk dari masyarakat lokal dan internasional tetapi juga sejumlah besar lembaga negara danlembaga bantuan bencana yang terlibat dalam penanggulangan bencana. Studi ini menganalisispengaruh berbagai jenis lembaga pelaksana bantuan dalam menentukan probabilitas pemulihanekonomi. Menggunakan kumpulan data unik penginderaan jauh (luar angkasa) yangdikombinasikan dengan database Recovery Aceh Nias (RAN) dan PODES, untuk semua desa yangterkena dampak selama proses tanggap bencana. Rata-rata piksel cahaya malam sebelum dansesudah bencana dari data luar angkasa digunakan dalam mengukur pencapaian pemulihanekonomi. Penelitian ini menemukan bahwa rata-rata waktu pemulihan ekonomi yang dicapai didesa terdampak bencana adalah 17,51 bulan, hal ini cukup cepat dari perkiraan. Berdasarkanmetode survival analysis (estimasi Kaplan Meier dan Cox Proportional Hazard), ditemukan bahwapeningkatan jumlah keberadaan donor-pelaksana, pelaksana internasional, dan pelaksanapemerintah (BRR) dapat menentukan kecepatan pemulihan. Selain itu, kondisi awal karakteristikgeografis desa yang terkena dampak, dan modal sosial juga turut menentukan kemungkinanpemulihan.

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The extreme impact of the 2004 Aceh tsunami, not only boosted the amount of incoming

aid from local and international communities but also a large number of country institutions and

disaster aid agencies involved in disaster management. This study analyzes the influence of

different types of aid implementing agencies in determining the economic recovery probability.

Using the unique set of remote sensing data (outer space) in combination with Recovery Aceh

Nias (RAN) database and PODES, for all affected villages during the post-disaster response

process. The average of night-light pixels before and after the disaster of outer space data used to

measure the economic recovery achievement. We find that the average time the economic recovery

achieved in the disaster-affected village is 17.51 months, is quite fast from the forecast. Based on

the method of survival analysis (Kaplan Meier and Cox Proportional Hazard estimation), we found

that the increase on existence number of donor-implementers, international-implementers, and

government-implementers (BRR) can determine the speed of recovery. In addition, the initial

conditions of the affected village geographical characteristics, and social capital also contributes

in determining the probabilities of recovery"