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"Para pekerja migran Indonesia asal Lembata sudah lama dikenal luas sebagai bagian dari migran tradisional sejak tahun 1950an yang bermigrasi ke Sabah, Malaysia. Mereka bermigrasi ke Sabah dengan didasarkan pada nilai-nilai jaringan sosial yang berakar dari para migran pioneer mereka yang sudah terlebih dahulu tinggal di Sabah. Sekalipun Pemerintah Indonesia sudah menciptakan banyak peraturan perundang-undangan seperti Undang-Undang Nomor 39 Tahun 2004 tentang Penempatan dan Perlindungan Tenaga Kerja Indonesia di Luar Negeri, akan tetapi para pekerja migran asal Lembata tetap cendrung mempergunakan jalur non prosedural ketimbang jalur prosedural sebagaimana dikampanyekan dan dijamin oleh pemerintah. Berdasarkan pendekatan kualitatif, hasil penelitian menunjukan bahwa jaringan sosial pekerja migran asal Lembata sudah terstruktur dengan kokoh karena didukung oleh nilai-nilai lokal mereka sendiri baik dari segi kultur sosial, struktur sosial maupun proses.

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The Indonesian migrant workers from Lembata have been widely known as a part of the traditional migrant workers since 1950s in Sabah Malaysia. They migrate to Sabah based on their social network rooted by their pioneers migrant in Sabah. Although the government of Indonesia has created many rules and regulations such as Act No. 39/2004 (Undang-Undang Nomor 39 Tahun 2004) about the Placement and Protection of the Indonesian Overseas Workers, however, migrant workers from Lembata prefer to use unprocedural system then procedural one as campaigned and guaranteed by the goverment. Based on a qualitative approach, found that the social network of the migrant workers from Lembata is well structured which supported by their own values both in social culture, structure, and process."

"Buruh migran perempuan Indonesia harus memenuhi prosedur dan dokumen legal seperti paspor, visa, dan surat izin kerja agar dapat bekerja sebagai buruh migran berdokumen di Malaysia. Disisi lain, pemerintah melakukan upaya-upaya institusionalisasi migrasi dengan tujuan melindungi buruh migran perempuan Indonesia serta membuat arus migrasi menjadi lebih aman. Faktanya, masih terdapat buruh migran perempuan Indonesia yang memilih bermigrasi secara illegal (tidak berdokumentasi). Melalui kacamata feminis liberal, penelitian ini bertujuan untuk menganalisis alasan buruh migran perempuan Indonesia memilih bermigrasi secara illegal dengan memfokuskan pada faktor-faktor ekonomi dan non-ekonomi pada tahapan sebelum migrasi dan migrasi.

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Indonesian women migrant workers have to fulfill all of the procedures and legal documents such as Passport, Visa, and also the working permission to be able to work as a documented migrant workers in Malaysia. On the other side, Government need to do the migration institutionalisation to protect Indonesian female migrant workers to make the stream of migration safer. Unfortunately, there are still a lot of Indonesian women migrant workers that choose to migrate and work in Malaysia illegally (undocumented). Through the lens of feminist liberalism, this research intend to analyze the reasons of Indonesian women migrant workers that choose to migrate and work illegally by focusing on the economic and non-economic factors at the stage of pre-migration and migration."

"Modal sosial daerah asal merupakan modal sosial yang secara spesifik berada di suatu daerah dimana seseorang tinggal atau berasal. Adanya aktifitas migrasi dapat membuat individu lebih sulit mengakses modal sosial daerah asalnya, namun modal sosial juga dapat mempermudah seseorang dalam proses melakukan migrasi. Tujuan penelitian ini adalah untuk melihat pengaruh modal sosial individu maupun komunitas di daerah asal terhadap partisipasi migrasi pekerja. pembentukan variabel modal sosial dilakukan dengan menggunakan analisis faktor. Kemudian, variabel modal sosial yang telah terbentuk digunakan untuk mengestimasi peluang bermigrasi menggunakan regresi probit. Hasilnya, modal sosial individu berpengaruh positif terhadap partisipasi migrasi pekerja, sedangkan modal sosial komunitas daerah asal berpengaruh negatif. Hal ini berarti, modal sosial secara secara individu dapat menjadi faktor pendorong bermigrasi, sedangkan modal sosial komunitas yang menjadi karakteristik suatu derah dapat menjadi faktor penghambat migrasi.

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The social capital of origin is the specific social capital located in any area of residence or origin. Mobility activities make it more difficult for people to access social capital from their home regions, however social capital can also facilitate a person in the process of transforming. The purpose of this study is to look at the effect of social capital of individuals or communities in the area of origin on labor migration participation. The formation of social capital variables is done using factor analysis. Then, the social capital variabel that has been creates is used to estimate the opportunity to migrate using probit regression. As a result, individual social capital is positive for worker participation, while local community social capital is negative. This means that individual social capital can be motivating factor for migration, while community social capital being characteristic of local residents can be an inhibiting factor for migration."

"An account of workforce particularly those of migrant workers within the capitalist setting in pluralistic societies is likely unfruitful in its analysis unless it is done by using a critical perspective in social or political science. In the past critical theories are predominantly (neo)-Marxist; now days, earth democratic theoretical concepts may be of valuable analytical tools in working out the task. This paper is a preliminary attempt to making such an account using the earth democracy. It is indicative that the core of the problems prevailing among migrants workers is inherently connected with the incapacity of state-led development and incompatibility of capitalist design of economic development in pluralist Malaysia. "

"ABSTRAKPermukiman informal telah menjadi salah satu isu paling penting yang dihadapi daerah perkotaan di Indonesia, khususnya DKI Jakarta. Sebagai ibukota Indonesia, Jakarta menjadi tujuan utama bagi para migran yang mengharapkan peluang kerja dan peningkatkan ekonomi untuk memperoleh kehidupan yang lebih layak. Namun, faktor tenaga kerja yang murah dan keterbatasan pemerintah dalam menyediakan perumahan yang memadai, mendorong mereka untuk tinggal pada permukiman informal. Permukiman ini menjadi ruang yang mengakomodasi kebutuhan para migran dengan keterbatasan sosial-ekonomi untuk dapat menyesuaikan diri dengan dengan kehidupan kota, melalui penyediaan perumahan. Pada kenyataannya, pemerintah cenderung mengganggap permukiman informal sebagai pengganggu pembangunan kota melalui kebijakan penggusuran. Menggunakan teori informalitas kota, studi ini mencoba mengubah perspektif negatif terhadap permukiman informal, dengan menyoroti potensi yang dimiliki dan kontribusinya terhadap kota. Melalui studi kasus Kampung Muka sebagai permukiman informal di pusat kota, ternyata Kampung Muka tidak hanya sebagai solusi alternatif perumahan bagi para migran dengan keterbatasan sosial-ekonomi, namun juga turut mendukung perkembangan sektor formal yang ada di sekitarnya.

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ABSTRACTInformal settlements have become one of the most important issues facing urban areas in Indonesia, DKI Jakarta in particular. As the capital of Indonesia, Jakarta is the main destination for migrants who expect job opportunities and economy improvement for a more decent life. However, low-income factor and government limitations in providing adequate housing, encouraged them to live in informal settlement. This settlement become a space that accommodates the needs of migrants with socio-economic constraints to be able to adjust to city life, through the provision of housing. In reality, the government tends to consider informal settlement as a disruption to urban development, therefore the policy that is often carried out is eviction. Using urban informality as a main concept, this study tries to change the negative perspectives on informal settlements by highlighting at its potential and contribution to the city. Through the Kampung Muka case study as an informal settlement in the city center, it turns out that this settlement is not only as an alternative housing solution for migrants with socio-economic constraints, but also contributes to the development of the surrounding formal sector. "

"Skripsi ini meneliti peranan jaringan sosial dalam perkembangan bisnis wirausaha start up melalui studi kasus Mandiri Inkubator Bisnis Konsep yang digunakan adalah wirausaha start up inkubator bisnis dan jaringan sosial Penelitian ini menggunakan metode pendekatan kualitatif peneliti melakukan observasi langsung dan wawancara mendalam terhadap subyek yang diteliti serta mengkaji berbagai literatur terkait Hasil dari penelitian ini menunjukkan bahwa perkembangan bisnis wirausaha start up ini dipengaruhi oleh jaringan sosial dalam bentuk kelekatan relasional relational embeddedness Hubungan atau kelekatan relasional yang terbentuk dalam bisnis yang dibangun oleh Mandiri Inkubator Bisnis seperti penyediaan akses dan fasilitas dalam inkubator bisnis konsultasi pembinaan atau mentoring serta membangun relasi dengan pengusaha besar dan angel investor

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This paper examines the development of start up entrepreneur business by social networking in Mandiri Incubator Business Group The concept used is the start up enterpreneur itself business incubator and social networks This study uses a qualitative approach in which the researcher directly observation of the studied subjects with conducted in depth interviews and review the related literature The results of this study indicate that development of start up entrepreneur business was affected by social network especially in case of relational embeddedness Relational embeddedness in business that created for start up entrepreneur by Mandiri Incubator Business Group such as an availability of access and facilities in incubator business consultation mentoring and develop a relation with big entrepreneur or angel investor "

"Penelitian ini bertujuan untuk menjelaskan bagaimana jaringan sosial dan framing terkait identitas kolektif yang diproduksi oleh aktor lokal mampu membentuk suatu aktivisme penggemar. Di Indonesia, popularitas grup idola K-Pop diiringi oleh banyaknya anak muda yang menjadi penggemar membentuk kekuatan baru di dalam fandom. Penggemar yang menjadi bagian dari suatu fandom dapat menggerakkan penggemar lain untuk berpartisipasi dalam aktivisme yang dilakukan. Studi terdahulu mengenai aktivisme penggemar menunjukkan bahwa aktivisme di dalam fandom dapat terwujud karena adanya budaya partisipatif (participatory culture) sebagai ruang yang dapat mendukung atau mendorong aktivisme. Akan tetapi, studi-studi terdahulu cenderung menyamakan aktivisme dengan budaya penggemar pada umumnya, seperti produksi teks atau konten yang mengekspresikan kecintaan mereka kepada idolanya. Oleh karena itu, bagaimana aktivisme penggemar dapat terjadi tidak terlihat dalam penjelasannya. Selain itu, dengan cara seperti apa penggemar menggunakan sumber daya yang ada untuk membentuk aktivisme belum nampak pembahasannya dalam studi-studi terdahulu. Peneliti berargumen bahwa aktivisme penggemar dapat terwujud karena kuatnya jaringan sosial dan adanya framing terkait identitas kolektif yang diproduksi oleh aktor lokal di media sosial. Metodologi kualitatif digunakan dalam penelitian ini. Adapun teknik pengumpulan data yang digunakan melalui wawancara mendalam terhadap aktor lokal dalam fandom grup idola K-Pop, serta observasi online di dalam platform Twitter.

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This study aims to explain how social networks and collective identity framing produced by local actors are able to form fan activism. In Indonesia, K-Pop idol groups’ popularity followed by many young people who become fans is forming a new force in fandom. Fans who are part of a fandom can encourage other fans to participate in their activities. Previous studies on fan activism have shown that activism in fandom can be formed because of a participatory culture as a space that can support activism. However, previous studies tend to see activism as fan culture in general view, such as the production of texts or content that expresses their love for their idols. Therefore, how fan activism can occur is not seen in the explanation. In addition, the ways in which fans use existing resources to form activism have not been discussed in previous studies. The researcher argues that fan activism can be formed because of the strong social network and collective identity framing produced by local actors on social media. Qualitative methodology is used in this study. The data collection technique that is used through in-depth interviews with local actors in the K-Pop idol group fandom, and online observations on the Twitter."

"The plantation sector the oil palm is a growing industry in Sabah contributing a big chunk to the state's economy. However, the sector is also for hiring the biggest number of illegal foreign workers, with approximately more than 2 million. its heavy reliance on foreign and illegal workers, it is highly vulnerable to any government's action that seeks to repatriate illegal worker This paper intends examine two pertinent questions namely why plantations hire illegal workers, and why do foreign workers choose to work as illegal instead of being employed legally This paper is based on several in various plantations throughout Sabah, namely Sandakan, Kinabatangan Lahad Datu and Tawau. This study employed the qualitative method involving observations. The data are also gathered through the interviews with thirty respondents including the government officials, estate managers, and foreign as well as local workers. This study concludes that immigrants frequently decide to work as undocumented workers out of their own will. They also claimed that they conveniently fill in the need for human resources as the locals are not keen to work in estates. Unperturbed by their illegal status, the foreign workers are generally content with their relatively lucrative income. "