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"Classical fiqh, which is based on classical Usul al-Fiqh, has often been considered out of date and no longer has its effectiveness at handling new problems. The article is a study critically addressed to the classical theory of Usul al-fiqh, which is commonly accused as a factor that made fiqh static and has nothing to do with reality. The writer proposes, then, how to develop a new model of fiqh that is more sensitive to the real issues of society, left fiqh. The left fiqh is fiqh that takes side with oppressed, impoverished people (mustad‘afin) and demands criticism to a hegemonic power. This is an antithesis to mainstream fiqh, which tends to be used to protect people with the power. It is expected that left fiqh may colourize both the process and the result of ijtihad of Muslim scholars. Fiqh that is not sensitive to human problems will merely legitimate illegal collusion. If fiqh does not insist on handling and overcoming human problems, it will experience two problems: first, fiqh will indulge in its settled condition as a well established doctrine and will be always considered unnecessary. Second, fiqh will progressively narrow its role merely focused on ritual and make its self powerless at solving daily human problems."

"Buku ini berisi kisah tentang Umar bin Khatab."

"Tesis ini mencoba melakukan penelitian terhadap pengelolaan keuangan publik pada masa pemerintahan Umar bin Abdul Aziz sehingga berhasil mewujudkan kesejahteraan bagi rakyat. Penelitian ini menggunakan metode kualitatif dengan pendekatan studi sejarah, data yang digunakan adalah data dokumen dengan data utama berasal dari tiga buku biografi Umar bin Abdul Aziz yang masing-masing ditulis oleh Muhammad bin Abdul Hakam, Ibnu Jauzi dan Imadudin Khalil.Dari hasil penelitian diketahui bahwa Umar bin Abdul Aziz menjadikan kesesuaian dengan syari'at dan pola hidup sederhana sebagai dasar filosofi tata kelola pemerintahannya, termasuk di dalamnya keuangan publik. Sedangkan kebijakan pengelolaan keuangan publik yang diambil oleh Umar bin Abdul Aziz adalah mengembalikan zakat sebagai sumber utama pendapatan negara, optimalissi kharaj, menetapkan beban jizyah yang relatif tinggi, memberantas korupsi dan nepotisme, dan gerakan penghemtan dan efisiensi. Dalam menetapkan belanja publik, Umar bin Abdul Aziz menjadikan kesejahteraan rakyat sebagai prioritas uama, selaras dengan salah satu tujuan syari'at yaitu mewujudkan kesejahteraan bagi umat manusia. Dari analisis yang dilakukan diketahui bahwa kebijakan pengelolaan keuangan publik Umar bin Abdul Aziz relevan untuk diterapkan pada masa kekinian, sehingga kesejahteraan rakyat bisa terwujud.

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This thesis tries to make a research toward public finance management era Umar Bin Abdul Aziz so as to prosper the society. The thesis uses a qualitative method by historical study approach. The data being used are documentary data with primary data mainly deriving from three Umar Bin Abdul Aziz biographycal books which were written by Muhammad bin Abdul Hakam, Ibnu Jauzi and Imadudin Khalil consecutively.From the research, it is known that Umar Bin Abdul Aziz makes use of shariah and austerity as philosophical basis of its goverment management, including public finance. As for Public Finance decision being taken by Umar Bin Abdul Aziz is to put zakah back as primary source of government?s income, optimize kharaj, decide high level of jizyah, fight against corruption and nepotism, and socialize simplicity and efficiency. In setting government expenditure, Umar Bin Abdul Aziz puts social prosperity as top priority, and accordance with one shariah objectives that is to accomplish prosperity for human beings. From the analysis done, it is identified that Umar Bin Abdul Aziz public finance management decision is relevant to be implemented to the present condition, so that social prosperity can be attained."