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"Skripsi ini meneliti Keberadaan kelompok Baalwi dan Masaikh dalam komunitas Etnis Arab di Surakarta serta hubungan kedua kelompok tersebut dalam kehidupan sosialnnya. Pendekatan yang digunakan dalam penelitian ini adalah pendekatan kualitatif dengan metode penelitian ethnografi, dimana peneliti melakukan observasi langsung terhadap subjek yang ditelitinya dan mencoba mengkaji pengalaman-pengalaman subjektif dari subjek tersebut secara sosiologis. Hasil penelitian ini mengungkapkan bahwa upaya produksi dan reproduksi identitas antara kelompok Baalwi dan Masayikh dilanggengkan melalui institusi pendidikan, pernikahan endogami, serta ritual keagamaan. Hal tersebut membawa pengaruh pada relasi sosial kedua kelompok dalam kegiatan keagamaan maupun kegiatan sosialya. Upaya-upaya regenerasi ideologi kedua kelompok, mencerminkan adanya jarak sosial yang terjalin di antara kedua kelompok.

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This Study attempts to explain the identity of Baalwi and Masayikh existence and how the social dynamic relation between that two group within Arab community in Surakarta. The approach was used in this study is qualitatve with ethnographic method.

The result show us that the construction of identity between them was formed in educational institution, pernikahan sekufu, and religi ritual. Those are bring influence of dynamic relationship betwen them. There are several efforts to regenerate the ideology of them which show there social distance in their dynamic relationship."

"Orang Arab datang ke Indonesia sejak abad ke-19 untuk berdagang dan menyiarkan agama Islam. Orang-orang Arab tinggal menyebar hampir di seluruh kota besar di Indonesia, salah satunya di Surakarta. Mereka tinggal berkelompok membentuk perkampungan Arab yang terletak di Kecamatan Pasar Kliwon. Meski telah hidup lama membaur bersama pribumi, orang Arab masih mampu melestarikan budaya yang dimilikinya. Salah satu contoh budaya dalam masyarakat etnis Arab yaitu adanya aturan bagi seorang wanita etnis Arab yang tidak boleh bepergian keluar rumah tanpa ditemani ayah atau saudaranya yang lain agar terlindungi dan terjaga kehormatannya. Budaya Arab tersebut mempengaruhi pergerakan masyarakat etnis Arab di kota Surakarta yang kental dengan budaya Jawanya. Budaya yang dianut oleh masyarakat etnis Arab di Surakarta menyebabkan terbentuknya pola pergerakan yang khusus. Perbedaan tidak hanya terjadi antara masyarakat etnis Arab dengan masyarakat pribumi di Surakarta, akan tetapi juga adanya perbedaan antara laki-laki dan wanita etnis Arab itu sendiri. Laki-laki etnis Arab memiliki ruang gerak yang lebih luas dibandingkan dengan wanita etnis Arab. Antar wanita etnis Arab pun memiliki ruang gerak yang berbeda-beda berdasarkan status sosial yang disandangnya.

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Arabian came to Indonesia since the 19th century for trading and spreading Islam. The Arabian spread out to every big city in Indonesia, such as Surakarta. They have been living in group and created Arabian village located in Pasar Kliwon sub-district. Despite having lived long with natives, the Arabs are still able to keep its culture. As Arab culture in the ethnic community that have rule for an Arab ethnic women should not be traveling out of the house without his father or other relatives order to be protected and preserved his honor. Arab culture affects the mobillity of Arab ethnic communities in the city of Surakarta with Javanese culture. Culture that embraced by the ethnic Arab community in Surakarta forming a specific mobility patterns. There is a difference in mobility patterns between men and women of ethnic Arab. Ethnic Arab men have a wider space than the ethnic Arab women. Among ethnic Arab women also have differences in mobility pattern based on social status."

"Membahas mengenai agama dan masyarakat untuk memberikan kontribusi bagi terciptanya keidupan masyarakat yang bermartabat, toleran, dan menghargai keragaman yang adalah realitas masyarakat Indonesia"

"In perspective of consumer culture or we call consumtive culture are some individual life pattern, family, and group of society who are not too positive or useless. This life behaviour tend to benefit as well the production and could push them to violate the value, norms, attitude, behaviour, rule, law and religion. Some of our society tend to develop pattern of their life which is useless, even consider that is properly and natural. In some our society even consider as a life style, so need to be prevented in their life. The development of their life pattern generally with expanding of cultural load and producers successful to influence the consumer network for the social-economic advantage. "

"Language Loyalty Among Arab Descendants: A Case Study in Kecamatan Pasar Kliwon Rota Nadia SurakartaThis study discusses the language loyalty among Arab descendants on the Arabic language. It aimed to describe the level of language loyalty among them on the language. Besides, this study also describes their linguistic use and linguistic choice in general in relation to their competence on three languages. Those are Arabic, Indonesian, and Javanese. In order to handle such problems, this study refers to Fishman's theory (1986) about language loyalty and other related theories, such as bilingualism, language choice, and language attitude theories. Three techniques have been used to collect the data. Those are interview, observation, and questionnaires. In the data collection, 120 people were involved. They were broken down into three groups. The first group consisted of forty people who were fifty-one or more years of age. The second group consisted of forty people who were twenty-six to fifty years of age. The third group consisted of forty people who were less than twenty-six years of age. This study concludes that practically Arab descendants show low loyalty to the Arabic language. For religious purposes, however, they show a high loyalty on the language."