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"Taiwan's economic success is well known and considered to be one of the "East Asian miracles" by the World Bank. This book examines the contributions of dynamic entrepreneurs to the economic development of Taiwan. It adopts Austrian theories of entrepreneurship and market process as a major analytical framework. Specifically, it focuses on knowledge and coordination problems. It examines how entrepreneurs identify and pursue profit opportunities, and how their efforts have enhanced Taiwan's economic dynamics. This book sheds new light on the economic development of Taiwan."

"Summary "This book offers a theory of law and economics focused on change over time, aimed at avoiding systemic risks, and implemented through an analysis of law's economic incentives and how people respond to them"-- Provided by publisher."Law influences the future, not the past. Legislative bodies may write laws in response to a past event, such as the recent financial crisis. But legislative bodies around the world can no longer prevent the crisis of 2008; they can only seek to prevent a different financial crisis from occurring in the future. A vigorous and appropriate response to the 9/11 attacks might conceivably prevent future terrorist attacks, which might or might not use airplanes, but by 9/12 keeping the World Trade Center from collapsing lay beyond human power. Attempts to address climate disruption cannot lower last year's temperature; they can only ameliorate future flooding, drought, disease, and ecosystem destruction"-- Provided by publisher.Contents Machine generated contents note: 1. Introduction; 2. Neoclassical law and economics; 3. The economic collapse of 2008; 4. Economic dynamic theory; 5. Financial regulation; 6. Contract law's inefficiency; 7. Property law: a macroeconomic view; 8. Intellectual property: economic dynamic scholarship and neoclassical legal change; 9. Size matters: antitrust, empowerment, and systemic risk; 10. On the dangers of ignoring the economic dynamics of national security; 11. Climate disruption: an economic dynamic approach; 12. Conclusion."

"Republik Rakyat Tiongkok (中华人民共和国) menganggap Taiwan sebagai bagian dari negaranya dan berupaya untuk mewujudkan unifikasi. Sementara itu, isu unifikasi dengan Tiongkok Daratan masih diperdebatkan di Taiwan. Hubungan keduanya ditandai dengan ketegangan politik, ekonomi, dan militer selama beberapa dekade hingga tahun 1980-an mengikuti reformasi ekonomi Tiongkok yang memungkinkan terjalinnya hubungan dagang. Hubungan ini tidak selalu stabil, dipengaruhi oleh ketegangan politik di antara keduanya. Oleh karena itu, dinamika dagang menjadi tidak terelakkan. Pada tahun 2016, Democratic Progressive Party yang memiliki ideologi pro-kemerdekaan atau anti-unifikasi memenangkan kepemimpinan legislatif dan eksekutif di Taiwan. Tiongkok bereaksi dengan membatasi peredaran barang berlabel “Made in Taiwan” pada tahun 2018. Dalam penelitian ini, penulis menggunakan metode penelitian kualitatif dengan pendekatan ilmu sejarah. Hasil penelitian menunjukkan faktor-faktor penyebab pembatasan peredaran barang berlabel “Made in Taiwan” pada tahun 2018 dan pengaruhnya terhadap hubungan dagang Tiongkok-Taiwan.

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The People's Republic of China (中华人民共和国) regards Taiwan as part of its territory and strives to achieve reunification. Meanwhile, the issue of reunification with Mainland China remains a subject of ongoing debate in Taiwan. This relationship between the two entities has been marked by political, economic, and military tensions for several decades, until the 1980s following China's economic reforms that made trade ties possible. This relationship is not always stable, owing to political tensions between the two. Therefore, trade dynamics are inevitable. In 2016, the Democratic Progressive Party, which has a pro-independence or anti-unification ideology, won the legislative and executive leadership in Taiwan. China reacted by limiting the circulation of goods labeled "Made in Taiwan" in 2018. In this study, the author used a qualitative research method with a historical approach. The results of the study show the causative factors of restrictions on the circulation of goods labeled "Made in Taiwan" in 2018 and the impact on China-Taiwan trade relations."

"Keberadaan migran Indonesia di Taiwan didominasi oleh pekerja pabrik dan sektor rumah tangga. Mereka adalah kelompok minoritas yang berjuang untuk bertahan hidup. Mereka diberi label sebagai kelompok yang tidak berpendidikan, konsumtif, dan tidak memiliki orientasi masa depan. Terdapat kepedulian terhadap kondisi para migran, salah satunya dari kelompok pengusaha kecil Indonesia yang berjiwa sosial. Mereka melakukan aksi kegiatan sosial-keagamaan yang terkait dengan komunitas pekerja migran. Kerjasama/hubungan antara pengusaha dengan pekerja migran ini menciptakan rasa solidaritas kelompok dan membangun rasa kebersamaan di antara mereka. Ada tiga faktor penting pembentuk kondisi ini: posisi marjinal sebagai migran, nilai agama, dan rasa keprihatinan sosial. Melalui analisis pengalaman religius dari pengusaha dan dalam kegiatan sosial-keagamaan, tulisan ini memperlihatkan efek positif antara aktivitas bisnis dan penerapan nilai agama, yang menjadi alat pembentuk identitas diri imigran, rasa solidaritas, kepemimpinan, dan penerapan kerja kolektif masyarakat migran Indonesia di Taiwan. Tulisan ini berdasarkan pengamatan dari kegiatan sehari-hari masyarakat migran dan wawancara mendalam terhadap pengusaha Indonesia pada bulan Juni hingga Desember 2014. Metode penelitian etnografi digunakan dalam penelitian untuk mengeksplorasi sejauh mana proses hubungan sosial migran-pengusaha terhadap pembentukan solidaritas komunitas migran melalui praktek kewirausahaan sosial-religius yang dijalankan.

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Indonesian migrants in Taiwan have been dominated by low skilled workers who are labelled uneducated sojourners, consumptive, the misplacement of future orientation, and a minority group struggling to survive. Several individuals concern about the migrant condition, and they are so-called migrant social entrepreneurs. Through social-religious activities and interrelations with the migrant worker community, the Indonesian entrepreneurs have created solidarity for migrant workers’ to generate living conditions that are more favourable and improve their livelihoods. Three important factors shape this condition: the marginal position of second-class migrant workers-immigrants, the virtuous value of religion, and social apprehension. Thorough analysing the religious experiences of entrepreneurs and social-religious activities, this paper shows the positive effects of the relationship between business activities and religious value application, which establish the immigrant self-identity, solidarity, leadership, and collective work formation of the Indonesian migrant community in Taiwan. The primary data is based on the observation of participants’ daily business activities and in-depth interviews with Indonesian entrepreneurs from June to December 2014. The ethnographic research method is applied as a means to explore the effect that migrant-entrepreneur social relations have on the mode of entrepreneurship practices."