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"[ABSTRAKPenelitian ini adalah studi kasus ekologi pembangunan masyarakat adatPapua dan implikasinya untuk pemekaran provinsi, pembinaankesadaran nasional dan pengembangan ilmu lingkungan sebagaimuitidisiplin ilmu.Nilai-nilai kcarifan karaktelistik masyarakat adat Papua adalah pandangau yangmempertahankan, dan menjaga kelestarian lingkungau Karena itu, revitalisasinilai-nilai kcarifan itu dalam pembangunan berkelanjutan menjamin kelestarianlingkunganStudi ini menyediakan 8 teoti baru dan sebuah paradigma bam: (1) Teoriwawasan Kosmologi Papua, (2) Teori pernbangunan berkelanjutan berbasisrevitalisasi nilai-nilai Ibearyizn Iingkungan, (3) Teori Nusaninra sebagai ibunyamasyarakat adat Papua; (4) Teori etnogeologi masyarakat adat Papua sebagaipenduduk terasli Nusantara sqiak zaman prasejaxah kira-kira 1.5-0.7 juta inhunIalu; (5) Teori rakyat Papua sebagai pengawal pusaka NKRI S¢C8l?8, ekologis dankosmologis; (6) Tcori suku Dani sebagai pohon sumber suku besar Papua dansuku tertua di Indonesia yang menerapkan traditional civil society; (7) Teoriekologi pemekaran wilayah; (8) Teori llmu Lingkungan sebagai multidisiplinilmu; dan (9) Paradigma bam penclitian lingkungan memadukan metode-metodepenelitian yang mempergunakan pendelcatau-pendekatan kaulitatif dan kuantitatitldan berdasarkan nilai-nilai iilosofi ketakhinggam Ini menyediakan suatu modelbemlakna dan terukur untuk pengembangan ilmu lingkungan.Hasil kajian disertasi memiliki tiga implikasi penting. Pertama, memberikanpenimbangan untuk pemekaran wilayah provinsi di Papua berdasarkan kajlanekoiogi Serta sosial budaya. Kedua membuka ruang terhadap pemahaman nilai~nilai lcearifan lokal Papua yang bukan konsep sempit primordialisme. Ketiga,pemahaman ini didekati dengan ilmu Iingkungan sebagai multidisiplin yangterdiri atas: sub sistem ilmu lingkungan alam, sub sistem ilmu Iingkungan sosialdan sub sistem ilmu iingkungan buatan.Berdasarkan ekosistem landskap budaya, hukum adat, batas-batas ekoregion,kondisi geografi dan kemeralaan sebaran sumberdaya alam dapat dibentuk enamprovinsi baru di Papua: (1) Provinsi Jayapura; (2) Provinsi Teluk Cenderawasih;(3) Provinsi Irian Jaya Barat (Provinsi Papua Barat); (4) Provinsi Fakfak; (5)Provinsi Papua Sclatan; dan (6) Provinsi Pegunungan Tengah.Harapan yang terkandung dalam kajian disermsi ini, ke depan supaya tidak adalagi pengabaian ekologi dan sosial budaya dalam. kebijakan pembangunan diPapua.;

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ABSTRACTThis research is a case study about the ecological based development ofPapuan indigenous people and its implication for the formation of.multiple provinces in Papua, building national unity awareness, anddeveloping environmental science as a multi-discipline science.The ecological wisdom values of the Papuan indigenous people are views thatdefend and protect environmental sustainability. Therefore, revitalization of theecological wisdom values within sustainable development guarantees theenvironmental sustainability in Papua.This study provides 8 new theories and one new paradigm: (1) Theory ofcosmology view of Papua, (2) Theory of sustainable development based onrevitalization ecological wisdom values; (3) Theory of Nusantara as the mother ofthe Papua indigenous people; (4) Ethno-Geology Theory of the Papuanindigenous people as original resident of Nusantara since prehistoric epoch about1.5-0.7 million year ago; (5) Theory of the Papuan people as ecologic andcosmologic patrimony guard ofNKRI; (6) Theory of Dani tribe as the source treeof the big tribe of Papua and the eldest tribe in Indonesia applying society civiltraditional; (7) Theory of Ecological Multiplication Number of Provinces, (8)Theory of Environmental science as a rnultldiscipline science; and (9) The newparadigm of environmental research combines research methods usingquantitative and qualitative approaches and is based on the unlimited values?philosophy. This provides a measurable and meaningful model for thedevelopment of environmental science.This study provides three important implications. Firstly, the ecological, social-cultural values and traditional systems must become the basis for plans onincrementing the number of provinces in Papua Secondly, wider access must bemade in order to understand local values and principles, which should not beinterpreted as equal to narrow concept of pre-mordialism. Thirdly, thisunderstanding must be approached through environmental science as amultidiscipline science that consists of three sub-system of environmental science,namely: (a) sub system of natural environmental science, (b) sub system of socialenvironmental science; and (c) sub system of constructed environmental science.Based on cultural landscape ecosystem, customary law, borders of eco-region,geographic setting and equal distribution of natural resources can formed six newprovinces in Papua: (1) Province of Jayapura; (2) Province of Cenderawasih Bay;(3) Province of Westem lrian Jaya (Papua); (4) Province of Falcfak; (5) Provinceof Southem Papua; and (6) Province of Centra] Range of Papua.There is a hope of this study, is that in the future ecological and social-culturalvalues will no longer be neglected in the development policies in PapuaAuthor Keywords: Values, Wisdom, Environment, Development, Sustainability.;his research is a case study about the ecological based development ofPapuan indigenous people and its implication for the formation of.multiple provinces in Papua, building national unity awareness, anddeveloping environmental science as a multi-discipline science.The ecological wisdom values of the Papuan indigenous people are views thatdefend and protect environmental sustainability. Therefore, revitalization of theecological wisdom values within sustainable development guarantees theenvironmental sustainability in Papua.This study provides 8 new theories and one new paradigm: (1) Theory ofcosmology view of Papua, (2) Theory of sustainable development based onrevitalization ecological wisdom values; (3) Theory of Nusantara as the mother ofthe Papua indigenous people; (4) Ethno-Geology Theory of the Papuanindigenous people as original resident of Nusantara since prehistoric epoch about1.5-0.7 million year ago; (5) Theory of the Papuan people as ecologic andcosmologic patrimony guard ofNKRI; (6) Theory of Dani tribe as the source treeof the big tribe of Papua and the eldest tribe in Indonesia applying society civiltraditional; (7) Theory of Ecological Multiplication Number of Provinces, (8)Theory of Environmental science as a rnultldiscipline science; and (9) The newparadigm of environmental research combines research methods usingquantitative and qualitative approaches and is based on the unlimited values?philosophy. This provides a measurable and meaningful model for thedevelopment of environmental science.This study provides three important implications. Firstly, the ecological, social-cultural values and traditional systems must become the basis for plans onincrementing the number of provinces in Papua Secondly, wider access must bemade in order to understand local values and principles, which should not beinterpreted as equal to narrow concept of pre-mordialism. Thirdly, thisunderstanding must be approached through environmental science as amultidiscipline science that consists of three sub-system of environmental science,namely: (a) sub system of natural environmental science, (b) sub system of socialenvironmental science; and (c) sub system of constructed environmental science.Based on cultural landscape ecosystem, customary law, borders of eco-region,geographic setting and equal distribution of natural resources can formed six newprovinces in Papua: (1) Province of Jayapura; (2) Province of Cenderawasih Bay;(3) Province of Westem lrian Jaya (Papua); (4) Province of Falcfak; (5) Provinceof Southem Papua; and (6) Province of Centra] Range of Papua.There is a hope of this study, is that in the future ecological and social-culturalvalues will no longer be neglected in the development policies in PapuaAuthor Keywords: Values, Wisdom, Environment, Development, Sustainability., his research is a case study about the ecological based development ofPapuan indigenous people and its implication for the formation of.multiple provinces in Papua, building national unity awareness, anddeveloping environmental science as a multi-discipline science.The ecological wisdom values of the Papuan indigenous people are views thatdefend and protect environmental sustainability. Therefore, revitalization of theecological wisdom values within sustainable development guarantees theenvironmental sustainability in Papua.This study provides 8 new theories and one new paradigm: (1) Theory ofcosmology view of Papua, (2) Theory of sustainable development based onrevitalization ecological wisdom values; (3) Theory of Nusantara as the mother ofthe Papua indigenous people; (4) Ethno-Geology Theory of the Papuanindigenous people as original resident of Nusantara since prehistoric epoch about1.5-0.7 million year ago; (5) Theory of the Papuan people as ecologic andcosmologic patrimony guard ofNKRI; (6) Theory of Dani tribe as the source treeof the big tribe of Papua and the eldest tribe in Indonesia applying society civiltraditional; (7) Theory of Ecological Multiplication Number of Provinces, (8)Theory of Environmental science as a rnultldiscipline science; and (9) The newparadigm of environmental research combines research methods usingquantitative and qualitative approaches and is based on the unlimited values’philosophy. This provides a measurable and meaningful model for thedevelopment of environmental science.This study provides three important implications. Firstly, the ecological, social-cultural values and traditional systems must become the basis for plans onincrementing the number of provinces in Papua Secondly, wider access must bemade in order to understand local values and principles, which should not beinterpreted as equal to narrow concept of pre-mordialism. Thirdly, thisunderstanding must be approached through environmental science as amultidiscipline science that consists of three sub-system of environmental science,namely: (a) sub system of natural environmental science, (b) sub system of socialenvironmental science; and (c) sub system of constructed environmental science.Based on cultural landscape ecosystem, customary law, borders of eco-region,geographic setting and equal distribution of natural resources can formed six newprovinces in Papua: (1) Province of Jayapura; (2) Province of Cenderawasih Bay;(3) Province of Westem lrian Jaya (Papua); (4) Province of Falcfak; (5) Provinceof Southem Papua; and (6) Province of Centra] Range of Papua.There is a hope of this study, is that in the future ecological and social-culturalvalues will no longer be neglected in the development policies in PapuaAuthor Keywords: Values, Wisdom, Environment, Development, Sustainability.]"

"ABSTRAKPenelitian ini adalah studi kasus ekologi pembangunan masyarakat adat Papua dan implikasinya untuk pemekaran provinsi, pembinaan kesadaran nasional dan pengembangan ilmu lingkungan sebagai muitidisiplin ilmu.Nilai-nilai kcarifan karaktelistik masyarakat adat Papua adalah pandangau yang mempertahankan, dan menjaga kelestarian lingkungau Karena itu, revitalisasi nilai-nilai kcarifan itu dalam pembangunan berkelanjutan menjamin kelestarian lingkungan Studi ini menyediakan 8 teoti baru dan sebuah paradigma bam: (1) Teori wawasan Kosmologi Papua, (2) Teori pernbangunan berkelanjutan berbasis revitalisasi nilai-nilai Ibearyizn Iingkungan, (3) Teori Nusaninra sebagai ibunya masyarakat adat Papua; (4) Teori etnogeologi masyarakat adat Papua sebagai penduduk terasli Nusantara sqiak zaman prasejaxah kira-kira 1.5-0.7 juta inhun Ialu; (5) Teori rakyat Papua sebagai pengawal pusaka NKRI S¢C8l?8, ekologis dan kosmologis; (6) Tcori suku Dani sebagai pohon sumber suku besar Papua dan suku tertua di Indonesia yang menerapkan traditional civil society; (7) Teori ekologi pemekaran wilayah; (8) Teori llmu Lingkungan sebagai multidisiplin ilmu; dan (9) Paradigma bam penclitian lingkungan memadukan metode-metode penelitian yang mempergunakan pendelcatau-pendekatan kaulitatif dan kuantitatitl dan berdasarkan nilai-nilai iilosofi ketakhinggam Ini menyediakan suatu model bemlakna dan terukur untuk pengembangan ilmu lingkungan.Hasil kajian disertasi memiliki tiga implikasi penting. Pertama, memberikan penimbangan untuk pemekaran wilayah provinsi di Papua berdasarkan kajlan ekoiogi Serta sosial budaya. Kedua membuka ruang terhadap pemahaman nilai~ nilai lcearifan lokal Papua yang bukan konsep sempit primordialisme. Ketiga, pemahaman ini didekati dengan ilmu Iingkungan sebagai multidisiplin yang terdiri atas: sub sistem ilmu lingkungan alam, sub sistem ilmu Iingkungan sosial dan sub sistem ilmu iingkungan buatan.Berdasarkan ekosistem landskap budaya, hukum adat, batas-batas ekoregion, kondisi geografi dan kemeralaan sebaran sumberdaya alam dapat dibentuk enam provinsi baru di Papua: (1) Provinsi Jayapura; (2) Provinsi Teluk Cenderawasih; (3) Provinsi Irian Jaya Barat (Provinsi Papua Barat); (4) Provinsi Fakfak; (5) Provinsi Papua Sclatan; dan (6) Provinsi Pegunungan Tengah. Harapan yang terkandung dalam kajian disermsi ini, ke depan supaya tidak ada lagi pengabaian ekologi dan sosial budaya dalam. kebijakan pembangunan di Papua.

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ABSTRACTThis research is a case study about the ecological based development of Papuan indigenous people and its implication for the formation of. multiple provinces in Papua, building national unity awareness, and developing environmental science as a multi-discipline science.The ecological wisdom values of the Papuan indigenous people are views that defend and protect environmental sustainability. Therefore, revitalization of the ecological wisdom values within sustainable development guarantees the environmental sustainability in Papua.This study provides 8 new theories and one new paradigm: (1) Theory of cosmology view of Papua, (2) Theory of sustainable development based on revitalization ecological wisdom values; (3) Theory of Nusantara as the mother of the Papua indigenous people; (4) Ethno-Geology Theory of the Papuan indigenous people as original resident of Nusantara since prehistoric epoch about 1.5-0.7 million year ago; (5) Theory of the Papuan people as ecologic and cosmologic patrimony guard ofNKRI; (6) Theory of Dani tribe as the source tree of the big tribe of Papua and the eldest tribe in Indonesia applying society civil traditional; (7) Theory of Ecological Multiplication Number of Provinces, (8) Theory of Environmental science as a rnultldiscipline science; and (9) The new paradigm of environmental research combines research methods using quantitative and qualitative approaches and is based on the unlimited values? philosophy. This provides a measurable and meaningful model for the development of environmental science.This study provides three important implications. Firstly, the ecological, social-cultural values and traditional systems must become the basis for plans on incrementing the number of provinces in Papua Secondly, wider access must be made in order to understand local values and principles, which should not be interpreted as equal to narrow concept of pre-mordialism. Thirdly, this understanding must be approached through environmental science as a multidiscipline science that consists of three sub-system of environmental science, namely: (a) sub system of natural environmental science, (b) sub system of social environmental science; and (c) sub system of constructed environmental science.Based on cultural landscape ecosystem, customary law, borders of eco-region, geographic setting and equal distribution of natural resources can formed six new provinces in Papua: (1) Province of Jayapura; (2) Province of Cenderawasih Bay; (3) Province of Westem lrian Jaya (Papua); (4) Province of Falcfak; (5) Province of Southem Papua; and (6) Province of Centra] Range of Papua. There is a hope of this study, is that in the future ecological and social-cultural values will no longer be neglected in the development policies in Papua Author Keywords: Values, Wisdom, Environment, Development, Sustainability."

"Perubahan iklim merupakan respons terhadap peningkatan konsentrasi gas rumah kaca sebagai akibat dari aktivitas manusia. Pada tahun 2015, UNFCCC (United Nations Framework Convention on Climate Change) termasuk Indonesia menandatangani Perjanjian Paris (Paris Agreement). Salah satu kerangka kerja yang disediakan dalam Perjanjian Paris adalah terkait dengan dukungan keuangan/pembiayaan. Green bond didefinisikan sebagai instrumen keuangan pendapatan tetap untuk meningkatkan modal guna membiayai atau membiayai kembali (re-financing) proyek-proyek hijau yang memenuhi syarat. Kecenderungan green bond adalah menciptakan peluang untuk berinvestasi pada lingkungan dengan memberikan nilai terhadap lingkungan dan perekonomian sebuah negara. Namun, representasi green bond dalam pasar obligasi secara global ternyata tidak lebih dari 2%. Meskipun pasar green bond berkembang pesat di Indonesia, namun masih dalam tahap awal. Masalah dalam riset ini adalah fakta bahwa jumlah penerbitan green bond di Indonesia terutama oleh pihak korporasi masih rendah. Padahal kebijakan terkait sustainable finance di telah diberlakukan sejak 2014 dan pengaturan terkait kerangka green bond dan penerbitan green bond juga telah tersedia sejak 2017. Berdasarkan masalah tersebut, tujuan riset ini adalah untuk melakukan evaluasi terhadap kebijakan green bond dan memberikan rekomendasi kebijakan dalam rangka mendukung upaya terwujudnya pembangunan berkelanjutan di Indonesia. Metode yang digunakan dalam riset ini adalah gabungan antara metode kuantitatif dan kualitatif (mix method) menggunakan quantitative content analysis, analisis statistik deskriptif, analisis finansial dan wawancara mendalam. Hasil riset menunjukkan bahwa green bond di Indonesia memiliki potensi untuk dimanfaatkan sebagai alternatif pembiayaan yang mendukung upaya mewujudkan pembangunan berkelanjutan. Hal-hal yang menjadi kendala dalam pengembangan pasar green bond di Indonesia antara lain adalah tidak adanya perbedaan keuntungan secara finansial bagi penerbit maupun investor yang berinvestasi pada green bond dan belum optimalnya insentif yang didapatkan bagi pihak yang berinvestasi pada green bond di Indonesia. Kesimpulan dari riset ini adalah diperlukan upaya tambahan dari yang telah dilakukan saat ini, seperti adanya bentuk insentif tambahan bagi pihak yang berinvestasi pada green bond, adanya penguatan regulasi/kebijakan yang dapat mendorong peningkatan dan pengembangan pasar green bond di Indonesia, dan kolaborasi antar pemerintah untuk mendukung pengembangan pasar green bond di Indonesia agar pembangunan berklenajutan dapat terwujud.

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Climate change is a response to the increasing concentration of greenhouse gases resulting from human activities. In 2015, the United Nations Framework Convention on Climate Change (UNFCCC), including Indonesia, signed the Paris Agreement. One of the frameworks provided in the Paris Agreement is related to financial support. Green bonds are defined as fixed-income financial instruments used to raise or refinance capital for eligible green projects. The trend of green bonds aims to create opportunities for investing in the environment, adding value to both the environment and the economy of a country. However, the global representation of green bonds in the bond market is still less than 2%. Although the green bond market in Indonesia is growing rapidly, it is still in its early stages. The issue addressed in this research is the fact that the issuance of green bonds in Indonesia, primarily by corporate entities, remains low. This is despite the implementation of sustainable finance policies since 2014 and the availability of regulations and frameworks for green bond issuance since 2017. Based on this issue, the research aims to evaluate green bond policies and provide policy recommendations to support sustainable development efforts in Indonesia. The research methodology combines quantitative and qualitative methods (mixed method), utilizing quantitative content analysis, descriptive statistical analysis, financial analysis, and in-depth interviews. The research findings indicate that green bonds in Indonesia have the potential to be utilized as a financing alternative that supports sustainable development efforts. Constraints in the development of the green bond market in Indonesia include the lack of financial benefits for issuers and investors in green bonds and the suboptimal incentives provided to parties investing in green bonds in Indonesia. The conclusion of this research highlights the need for additional efforts beyond the current initiatives, such as providing additional incentives for parties investing in green bonds, strengthening regulations/policies to encourage growth and development of the green bond market in Indonesia, and fostering collaboration among governments to support the development of the green bond market in Indonesia to achieve sustainable development goals."

"Settlement and construction concept of retailers (PKL) have to develop regulations, construction and protection purposes. Regulation of settlement and construction for PKL have to accommodation sociological, juridical and philosophical principal to enact local ordinance. Neglecting those dimensions has negative implication for the people, especially PKL. It's no relevance with protection of human rights and good regulation principles."

"Dalam sistem mekanisme pasar yang tidak diintervensi, menerapkan Prinsip Pembangunan Berkelanjutan dan Berwawasan Lingkungan pada sub sektor Minyak dan Gas Bumi (Migas) di Indonesia bukanlah sesuatu yang secara sukarela akan dilakukan oleh Kontraktor Kontrak Kerja Sama (KKKS). Sebagai sumber penerimaan negara yang cukup besar, Sub Sektor Migas yang merupakan sumber daya alam yang tidak terbarukan, pengelolaannya perlu diatur sedemikian rupa agar berkelanjutan (sustainable) dengan tetap memperhatikan lingkungan sekitarnya. Dengan menghilangkan eksternalitas biaya pada Sub Sektor Migas melalui internalisasi akan merombak struktur yang disinsentif ini sehingga nantinya akan mendukung Prinsip Pembangunan Berkelanjutan dan Berwawasan Lingkungan di Indonesia.

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In a system of market mechanisms that did not intervene, applying Sustainable Development and Environmentally Principle in Oil and Gas Sub-Sector in Indonesia is not something that will voluntarily conducted by Contractor of Cooperation Contract. As a source of respectable state revenues, Oil and Gas Sub-Sector which is a source of non-renewable natural resources, its management should be regulated in such a way as to be sustainable by taking into account the surrounding environment. By eliminating the externality costs of Oil and Gas Sub-Sector through internalization of the disincentives to restructure this so that later will support the Sustainable Development and Environmentally Principle in Indonesia."

"Dengan dilatar belakangi belum adanya model daya dukung lingkungan (DDL) yang sesuai untuk kota, tujuan penelitian ini adalah mengembangkan model DDL kota yang diuji coba pada wilayah kajian kota Bekasi serta mengkaji kemungkinan diterapkannya pada berbagai tipologi kota. Lingkup penelitian ini adalah daya dukung (DD) sumberdaya air dan lahan dengan mempertimbangkan DDL sosial yang terkait Model DDL kota yang dikembangkan memiliki kriteria: mencakup aspek supply dan demand, mencakup kuantitas dan kualitas sumberdaya, mempertimbangkan modal komunitas kota dan mempertimbangkan faktor lokasi dalam sistem DAS dan flingsi kota dalam sistem perkotaan. Model ini telah mempertimbangkan sifat dinamis DDL karena adanya pengaruh dinamika manusia. Faktor penentu tipologi kota yang berpengaruh pada model DDL kota adalah ukuran kota, fun^ kota dalam sistem perkotaan, dan posisi lokasi kota dalam sistem DAS.Hasil pengujian model pada wilayah kajian yaitu kota Bekasi menunjukkan bahwa model dapat diterapkan untuk menganalisis kondisi DDL dengan tipologi semacam kota Bekasi. Kondisi DDL kota Bekasi dapat disimpulkan sudah terlampaui karena DD kuantitas sumberdaya air dan kualitas sungai yang ada sudah terlampaui; dan DD kualitas lahan menunjukkan kawasan lindung belum memenuhi standard kualitas dan kawasan budidaya di 5 (lima) dari 12 (dua belas) Kecamatan di kota Bekasi memiliki kualitas buruk. Kondisi DD kuantitas sumberdaya lahan kota Bekasi belum terlampaui.Hasil penelitian menunjukkan bahwa model DDL kota ini dapat diterapkan pada berbagai tipologi kota yang ditetapkan berdasarkan ukuran dan fungsi dalam sistem perkotaan. Kajian tentang kemungkinan diterapkannya model pada berbagai tipe kota berdasarkan posisi letak kota dalam sistem DAS menunjukkan bahwa masih diperlukan penelitian lanjutan untuk menetapkan besaran kawasan lindung yang dibutuhkan masing-masing kota tersebut sesuai dengan karakteristik dan kebutuhannya."

"Ketahanan sosial-ekologi adalah kemampuan penyintasan masyarakat dalam menghadapi keterbatasan lingkungan agar dapat pulih apabila terjadi gangguan. Meskipun keterbatasan lingkungan alam dan sosial di Kota Batam dapat dikelola dengan kemajuan teknologi, potensi gangguan tetap perlu diperhitungkan agar perikehidupan dan kesejahteraan masyarakat tetap terjamin.Riset ini bertujuan untuk mengkonstruksi model ketahanan sosial-ekologi dalam pembangunan berkelanjutan. Pendekatan riset menggunakan metoda gabungan dengan pendekatan kualitatif terkait kondisi ketahanan sosial-ekologi Kota Batam yang dianalisis menggunakan sarana Kualitas Kehidupan Sosial Budaya berbasis fuzzy logic interaksi antara elemen struktural, kultural dan prosesual berkenaan dengan capaian pembangunan.Hasil penelitian menunjukkan bahwa kondisi ketahanan sosial-ekologi sangat terkait dengan dinamika lokal, regional dan global; spesifikasi dan spesialisasi lingkungan setempat, karakteristik region, serta faktor-faktor sosial budaya yang berpengaruh dalam menentukan kekhasan lingkungan yang menentukan ketahanan sosial-ekologi. Kondisi ketahanan sosial-ekologi juga dapat bervariasi secara spasial dan menurut waktu sehingga model konseptual ketahanan sosial-ekologi perlu mengakomodasi strategi implementasi yang bersifat multicompartment sekaligus terintegratif.

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Social-ecological resilience is the community’s surviving ability to face environmental limitations and possible disruptions. Although physical and social environmental limitations in the City of Batam can be managed with technological advances, the potential of disruptions should be taken into account to assure the good community’s livelihood and welfare.

This research is to construct a social-ecological resilience model in sustainable development. It is based on mixed method research with qualitative approach on the social-ecological resilience condition of the City of Batam; that is analyzed based on the Quality of Socio-Cultural Life that seeks through the fuzzy-logic-interaction between structural, cultural and processual elements on the results and transformation of development.

The results show that the social-ecological resilience condition is related with dynamics of local, regional and global conditions, local environment specifications and specializations, regional characteristics, as well as socio-cultural factors that determine the social-ecological resilience condition that can vary spatially and according to time. Therefore, the conceptual model of social-ecological resilience in sustainable development should accommodate multi-compartment and integrative strategy of implementation.

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"Public utilities development have to growth compatibalities and urban system. Atleast, need two of paradigm; economic and ecology. Convergencies of economic and ecology paradigm has to implemented on urban planning., who concider city development, population and public service."