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"Integration of immigrants and their descendants has been a socially sensitive and a politically pressing issue in Germany, particularly in recent decades. Being the largest immigrant group in the country, and for a number of other reasons, the spotlight has been on people of Turkish descent. From a sociological perspective, the process of identity formation is a critical step in the direction of integration. If immigrants of Turkish descent are to be integrated in the society, it is crucial to inquire how they conceive of themselves, and perceive how they are conceived by the so-called locals. Heeding Goethe, Ali Mehdi conduct in-depth interviews with seven young men of Turkish descent, born in Germany, and to analyze, utilizing the empathetic approach of the German hermeneutic tradition, the rich diversity of identity strategies that the interviewees employ."

"This is the first work to deal with the role of literature and propaganda in Turkey during World War I...The author charts the efforts of the Young Turk government and its German allies to build up a propaganda apparatus. He also shows how the literature of the war years (both poetry and prose) not only tried to bolster patriotism but also was instrumental in the building of a new, Turkish, nationhood. In his description, he shows how the different writers of the period represented different interpretations of the idea of a Turkish nation. The work is not only an important contribution to our understanding of the Ottoman Empire during World War I, it also adds a completely new chapter to the study of World War I literature. For the many readers interested in World War I literature, who are familiar with the writings of British, French, German and American writers, this will open up new vistas. Koroglu is a meticulous researcher, intimately familiar with his subject, who is able to convey a good "feel" for the atmosphere of the period.'- Professor Erik Jan Zurcher, University of Leiden 'Dr. Koroglu's book displays and explains the need to change the attitudes of these two fields in order to reach a more productive and persuasive understanding of literature and history. His elegant and well-documented interdisciplinary approach, which also tackles disciplinary conventions and methodologies of literature and history at the same time, establishes a positive model for future studies in a new literary cultural history approach...this book offers a totally new and telling explanation and understanding of the literature of the late Ottoman period under the impact of the newly emerging Turkish nationalist ideology.'- Professor Nuket Esen, Bogazici University, Istanbul."

"Abstract:Most analysts agree that Turkey's foreign policy is essentially peaceful, using diplomacy and multilateralism in the resolution of its conflicts with other states. Here, Umut Uzer offers a necessary corrective to this standard analysis by revealing the Kemalist influence in Turkey's state ideology. This defined the identity of the state as Turkish, resulting in responsibilities towards Turks residing beyond its borders, and a more engaged foreign policy that ranged from declarations of support for ethnic kin outside Turkey to outright takeover of territory."

"After the fall of the Ottoman Empire, the Republic of Turkey was founded in 1923, and the new regime aimed to construct a national identity through a series of reforms. Among them, one statesponsored project was culturally significant: the Turkish Language Reform. Two institutions, the Turkish Historical Society and the Turkish Linguistic Society, helped to legitimize the language reform and construct a new cultural identity for the citizens of the new nationstate. The Turkish Language Reform, arguably the most radical of all reforms, has been a successful component of the republican social engineering project. This paper examines the centrality of the language issue in the nationbuilding effort and the role of the two abovementioned institutions in the process. The Turkish Language Reform remains one of the most effective state interventions on language. The present paper explores the reasons behind the reforms success and the importance of language as a marker of national identity."

"Disertasi ini membahas tindakan migrasi dan presentasi identitas tiga kelompok Turki yang beraktivitas transnasional, yaitu kelompok Gulen, kelompok Suleymaniyah, dan kelompok Said Nursi. Aktivitas transnasional ketiga kelompok ini menunjukkan fenomena eskalasi dan proliferasi migrasi, namun, tidak diiringi dengan perkembangan teori yang memadai. Teori migrasi masih didominasi oleh perspektif ekonomi dan politik, sehingga menggiring studi migrasi kepada kesimpulan migrasi sebagai problem. Penelitian ini bertujuan menjelaskan bahwa migrasi ketiga kelompok Turki ke Indonesia sebagai suatu proses transformasi sosial yang dipengaruhi oleh struktur dan melibatkan agensi para aktor di dalam mereproduksi kebudayaan. Penelitian ini merupakan studi etnografi yang diperkaya dengan studi sejarah. Data diperoleh observasi terlibat dan wawancara mendalam terhadap di ketiga kelompok Turki yang berada di wilayah sekitar Jakarta, yang berlangsung antara tahun 2013-2015. Selain itu juga data diperoleh melalui studi literatur terkait kondisi kultural historis aktor inspiratornya. Dara dianalisis dengan perspektif transnasionalisme dan konstruktivisme. Hasil penelitian menunjukkan bahwa migrasi tiga kelompok Turki merupakan model migrasi berbasis kultural. Identitas Turki tidak dipresentasikan secara tunggal dan statis. melainkan secara beragam dan dinamis, karena para aktor pada setiap kelompok pemahaman histori dan juga pengalaman berinteraksi dengan masyarakat Indonesia yang berbeda.

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This dissertation discusses the practices of migration and identity presentation of three Turkish group in Jakarta, namely The Gulen 39 s Group, The Suleymaniyah Group, and The Said Nursi Group. Transnational activities of these groups show the escalation proliferation migration, however, theyare not accommodated with sufficient theories. The Theories of migration are still dominated by economic and political perspectives, leading migration towards a conclusion that migration is a problem. The research aims to explain that their migration to Indonesia is a social transformation process affected by structure, involving agency in reproducing culture. The data was obtained through participant observation and in dept interview with actors within the groups that live around Jakarta, conducted between 2013 2015, as well as through literature on the cultural history condition and actors inspiring the group. The data was analyzed with a perspective of transnationalism and constructivism. The result shows that Turkish migration is a migration model based on culture. The identity of Turkey is not represented as a singel and static, but diverse and dynamic, as a construction thet involves understanding of history and interaction experience with Indonesian societies. "

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Orang Tengger menarik untuk diteliti karena mereka berbeda dengan masyarakat lain yang hidup di wilayah Provinsi Jawa Timur. Orang Tengger adalah mereka yang sangat patuh menjalankan upacara-upacara adat dan sangat menjunjung tinggi kejujuran. Masalah penelitian dalam disertasi ini adalah orang keturunan Madura lebih memilih identitas utamanya sebagai orang Tengger. Pengumpulan data menggunakan metode pengamatan terlibat dan wawancara mendalam. Hasil penelitian menyimpulkan bahwa ethnic boundary atau batas sosial orang Tengger adalah memiliki atribut-atribut seperti sarung, bahasa Tengger, masyarakat petani, dan patuh melaksanakan upacara adat. Orang Tengger adalah mereka yang tinggal di wilayah Tengger, pekerja keras, egaliter, cinta damai dan selalu berbuat baik, patuh pada pemimpin dan patuh menjalankan aturan adat, menjaga ikatan kekeluargaan dan dekat dengan dunia roh. Mereka yang keturunan Madura pada akhirnya melakukan proses ‘menjadi Tengger’ untuk mendapatkan berbagai akses karena hanya orang Tengger yang memiliki legitimasi untuk mendapatkan akses tersebut. Akses-akses yang didapatkan adalah akses identitas sosial, akses pasar, akses modal, akses pengetahuan, akses melalui negosiasi dari relasi sosial lain, akses kehidupan yang lebih baik dan juga termasuk akses otoritas bagi orang Tengger asli. Upaya kuat orang Tengger untuk mempertahankan batas sosial atau ethnic boundary menghasilkan konstruksi sosial yang menggambarkan wilayah Tengger sebagai wilayah sakral yang hanya orang-orang tertentu yang dapat hidup di dalamnya dan merupakan tempat yang aman dan tentram, yang pada akhirnya memberikan orang Tengger otonomi penuh untuk mengelola wilayahnya dengan intervensi minimal dari pihak luar

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Tengger people are interesting to study because they are different from other communities living in the East Java Province. Tengger people are those who are very obedient in carrying out traditional ceremonies and highly uphold honesty. The research problem in  this dissertation is those who are of Madurese descent prefer their main identity as Tengger people. The data collection used the observation method involved and in-depth interviews. The results of the study concluded that the "ethnic boundary" of Tengger people are to have attributes such as sarong, Tengger language, farming community, and obediently carrying out traditional ceremonies. Tengger people are those who live in the Tengger region, are hard-working, egalitarian, peace-loving and always do good, obey the leader and obey the customary rules, maintain family ties and are close to the spirit world. Those who are of Madurese descent eventually carry out the process of 'becoming Tengger' to get various accesses because only Tengger people have the legitimacy to obtain such access. Accesses obtained are access to social identity, market access, access to capital, access to knowledge, access through negotiations from other social relations, access to a better life and also include access to authority for original Tengger people. The Tengger's strong efforts to maintain 'ethnic boundary' resulted in a social construction that depicted the Tengger region as a sacred area that only certain people could live in and is a safe and peaceful place, which then ultimately give Tengger people full autonomy to manage their territory with minimal intervention from outside parties.

 

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"Artikel ini membahas mengenai representasi imigran Turki dalam film “Almanya: Willkommen in Deutschland”. Analisis ini menggunakan metode studi pustaka yang dilakukan secara deskriptif dan argumentatif. Dalam analisis ditunjukkan simbol yang digunakan dalam film untuk menunjukkan identitas budaya tokoh dari berbeda generasi. Hasil penelitian menunjukkan bahwa imigran Turki memiliki beragam identitas budaya karena pengaruh lingkungan tempat mereka berada.

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This article discusses about representation of Turkish immigrants’ cultural identity in the film “Almanya: Willkommen in Deutschland”. The research used qualitative descriptive method based on literature study. The symbols that are used in the film show various cultural identities which are represented by different immigrant generations. The result of the research proves that cultural identity is a process of becoming than a fixed substance. It is not determined by the place we live."

"Republik Turki, yang lahir di atas puing-puing Kekhalifahan Turki Ottoman, dibangun melalui nasionalisme yang tidak hanya berseberangan dengan pendahulunya, tetapi juga mengandung daya hancur terhadap struktur kekhalifahan sekaligus daya bangun bagi karakter bangsa Turki yang baru. Penelitian ini meninjau kembali bagaimana nasionalisme di Turki, yang sering dianggap bertolak belakang dengan nilai-nilai kekhalifahan, ternyata merupakan sintesis dari ingatan kejayaan masa kekhalifahan, nilai-nilai Islam, dan semangat nasionalisme Barat. Dengan metode studi pustaka, penelitian ini mengkaji berbagai sumber literatur untuk memaparkan dinamika kemunculan dan perkembangan nasionalisme di wilayah Turki Ottoman era Tanzimat, hingga perannya dalam membentuk identitas Republik Turki. Hasil penelitian ini menunjukkan bahwa nasionalisme Turki tidak sekadar menjadi pemutus kontinuitas kekhalifahan, tetapi juga menjadi fondasi bagi pembentukan identitas Turki modern yang tetap mencerminkan warisan sejarah dan nilai-nilai keislaman.

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The Republic of Turkey, born on the ruins of the Ottoman Caliphate, was built through nationalism that was not only at odds with its predecessors, but also contained a destructive force against the structure of the Caliphate as well as a constructive force for the character of the new Turkish nation. This study reviews how nationalism in Turkey, which is often considered to be at odds with the values of the Caliphate, is in fact a synthesis of the memory of the glory of the Caliphate, Islamic values, and the spirit of Western nationalism. Using the library study method, this study examines various sources of literature to explain the dynamics of the emergence and development of nationalism in the Ottoman Turkish region during the Tanzimat era, to its role in shaping the identity of the Republic of Turkey. The results of this study show that Turkish nationalism is not only a breaker of the continuity of the Caliphate, but also a foundation for the formation of a modern Turkish identity that still reflects the historical heritage and Islamic values."