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"ABSTRAKSawahlunto adalah wilayah yang berkembang karena adanya kegiatan produksi penambangan batubara. Penambangan batubara di wilayah ini sudah dilakukan sejak jamanpemerintahan Belanda tepatnya pada tahun 1892. Penelitian ini terfokuskan kepada bangunan-bangunan berupa rumah tinggal dan fasilitas yang ada sebagai bangunan penunjang. Berdasarkan hasil analisis didapatkan penggolongan masyarakat yang bekerja diSawahlunto. Masyarakat itu adalah golongan kelas atas, menengah dan bawah. Mereka memiliki ciri-ciri tersendiri yang dapat dilihat berdasarkan pemukimannya dan polakeletakannya

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ABSTRACTSawahlunto is a growing area because of the coal mining production activities. The production of coal in this area has been done since the days of the Dutch government in 1892 to be exact. Research was focussed to buildings such as houses and building facilities there asa supporter. Based on the analysis results obtained classification society working in Sawahlunto. The Society is upper classes, middle and bottom. They have distinctive characteristics that can be seen by settlements and patterns of the location of that buildings."

"Public archaeology can't be understood as a narrow-minded view point as an archaeological research and their object's presentation and representation at the public only. However, public archaeologicy must be understood more widely as an archaeological view point for understand the public requirements and importance. These discipline have an important meaning for the socialization of supreme culture values at the past. On the future, those values will be reinforcing the national cultural identities from the foreign cultural influence. In order to those purpose, public role, astive and selective creativity in the foreign culture adoption without leaving any cultural identity, will be necessary."

"The archaeology of Atlantic slavery has been widely studied in recent years, but less attention has been paid to the post-slavery system of indenture that transported contract labourers from South Asia, China and Africa to new lands. Colonial Mauritius has left abundant archaeological remains, not least the cemetery for slaves and freed slaves established at Le Morne in the nineteenth century. Analysis of aDNA has demonstrated that individuals buried at Le Morne were of Madagascan and East African (probably Mozambican) origin, testifying to the long-distance movement of slave labour."

"Masjid merupakan salah satu bukti peninggalan arkeologi Islam yang menandakan suatu tempat memeluk agama Islam. Masjid Kaliwulu terletak di Desa Kaliwulu, Kecamatan Weru, Kabupaten Cirebon. Masjid Kaliwulu memiliki keunikan yaitu terdapat bangunan pawestren sendiri dan memiliki tiang yang bercabang tiga pada ruang utama. Bedasarkan nilai arkeologi bangunan Masjid Kaliwulu merupakan masjid kuno sesuai dengan ciri-ciri masjid kuno yang telah disampaikan oleh Pijper. Kekunoan ini terlihat pada denah masjid, pondasi, mihrab, atap, dan tembok keliling pada Masjid Kaliwulu. Berdasarkan hasil perbandingan dengan Masjid Agung Sang Cipta Rasa dan Masjid Panjunan, Masjid Kaliwulu memiliki gaya bangunan yang hampir sama dengan Masjid Panjunan dan bisa jadi Masjid Kaliwulu dibangun pada periode yang sama dengan Masjid Panjunan.

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A mosque is one of the evidence of the Islamic archaeology artifact that indicates some people in an area are Moslems. Kaliwulu Mosque is located in Kaliwulu village, Weru subdistrict, Cirebon district. This mosque has a uniquness, it is the pawestren room and three-branched pillars in the main room. Kaliwulu Mosque is an ancient mosque based on Pijper?s characteristics. The antiquites are proved in groun paln, foundation, mihrab, roof, and wall that surround the Kaliwulu mosque. Based on the comparation with The Great Mosque of Sang Cipta Rasa and Panjunan mosque, Kaliwulu mosque has similar architectural style with Panjunan mosque and it can be a verdict that Kaliwulu mosque was built in the same era with Panjunan mosque."