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"Penelitian ini dilakukan pada dua desa di Pedalaman Kalimantan Barat. Kedua desa tersebut hanya dipisahkan oleh sungai kecil, namun dihuni oleh dua kelompok etnis yang berbeda. Jika dilihat dari arah hulu, sepanjang sisi sungai sebelah kiri dihuni oleh kelompok etnis Dayak, sementara sisi sungai sebelah kanan dihuni oleh kelompok etnis Melayu. Kelompok Melayu hidup dengan cara Islam, dan Dayak tidak mengenal hukum Islam. Hal ini memunculkan ketegangan yang berpotensi konflik dalam hubungan sosial kedua kelompok tersebut. Akan tetapi, potensi konflik tersebut tidak pernah berkembang menjadi konflik terbuka. Penelitian ini bertujuan untuk mengetahui permasalahan apa yang melatarbelakangi kemunculan potensi konflik yang terjadi antara kelompok etnis Melayu dan Dayak, dan mengapa potensi konflik tersebut tidak pernah berkembang menjadi konflik terbuka.

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This research was conducted in two villages in the hinterland region of West Kalimantan. The two villages are separated only by a small stream, and they are inhabited by two different ethnic groups. Seen from the upstream of the river, the left side of the riverbank is where the Dayak lived, while at the right side of the riverbank is where the Malay ethnic resided. The Malay, as Muslims, led their live according to Islamic teaching, while the Dayak is oblivious to their neighbor?s Islamic way of life. This in turn had fostered seeds of tensions with a potential for a conflict in the social relation between the two groups. Fortunately, the potential for conflict has not erupted into an open confrontation between them. The objective of this study is to find out the background issues that breed the potency of conflict between these two ethnic groups, the Malay and the Dayak, and why it never erupted into an open confrontation."

"This research was conducted in two villages in the hinterland region of West Kalimantan. The two villages areseparated only by a small stream, and they are inhabited by two different ethnic groups. Seen from the upstream of theriver, the left side of the riverbank is where the Dayak lived, while at the right side of the riverbank is where the Malayethnic resided. The Malay, as Muslims, led their live according to Islamic teaching, while the Dayak is oblivious to theirneighbor’s Islamic way of life. This in turn had fostered seeds of tensions with a potential for a conflict in the socialrelation between the two groups. Fortunately, the potential for conflict has not erupted into an open confrontationbetween them. The objective of this study is to find out the background issues that breed the potency of conflictbetween these two ethnic groups, the Malay and the Dayak, and why it never erupted into an open confrontation.Penelitian ini dilakukan pada dua desa di Pedalaman Kalimantan Barat. Kedua desa tersebut hanya dipisahkan olehsungai kecil, namun dihuni oleh dua kelompok etnis yang berbeda. Jika dilihat dari arah hulu, sepanjang sisi sungaisebelah kiri dihuni oleh kelompok etnis Dayak, sementara sisi sungai sebelah kanan dihuni oleh kelompok etnisMelayu. Kelompok Melayu hidup dengan cara Islam, dan Dayak tidak mengenal hukum Islam. Hal ini memunculkanketegangan yang berpotensi konflik dalam hubungan sosial kedua kelompok tersebut. Akan tetapi, potensi konfliktersebut tidak pernah berkembang menjadi konflik terbuka. Penelitian ini bertujuan untuk mengetahui permasalahan apayang melatarbelakangi kemunculan potensi konflik yang terjadi antara kelompok etnis Melayu dan Dayak, danmengapa potensi konflik tersebut tidak pernah berkembang menjadi konflik terbuka."

"Skripsi ini menjelaskan tentang konflik etnis yang terjadi di Sampit. Kalimantan Tengah pada 18 Februari 2001 yang melibatkan dua kelompok etnis yaitu Suku Dayak dan Madura. Konflik antara dua kelompok etnis ini telah berulang kali terjadi pada masa Orde Baru, tetapi konflik terbuka baru meledak pada era Reformasi. Banyak faktor yang menjadi pemicu konflik diantaranya yang utama adalah sosial-budaya. Benturan antara kedua kelompok etnis ini telah menyebabkan banyak korban jiwa dari pihak Suku Madura dan membuat mereka harus meninggalkan Kalimantan Tengah. Mereka harus tinggal di tempat-tempat pengungsian di Jawa Timur. Pemerintah telah melakukan beberapa usaha rekonsiliasi untuk kedua pihak yang berkonflik. Setelah melakukan beberapa perjanjian perdamaian, warga dari suku Madura boleh kembali lagi ke Kalimantan Tengah dengan beberapa persyaratan. Mereka yang diijinkan kembali tersebut diantaranya haruslah yang tidak terlibat tindak kriminal dan telah lahir dan tinggal di Kalimantan Tengah dalam waktu yang lama.

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This thesis describes about an ethnic conflict which occured in Sampit, Central Kalimantan on February 18th 2001, involving two ethnic groups which were Madurese and Dayaks. The conflict had been many times happened in the New Order era, but exploded in the Reformation era. There were motives on the conflict, including socio-culture. The clash between the two causing many victims from Madurese. They also had to leave Central Kalimantan. They had to live in evacuation areas in East Java. The government tried some efforts to do reconciliation for them. After some agreements they have done, the Madurese could come back to Central Kalimantan with conditions. They who were allowed to coming back were They who were not involved in crime and have born and lived in Central Kalimantan for a very long time.;"

"ABSTRAKHubungan Nilai-Nilai dan Keyakinan Budaya dengan Pengobatan Tradisional pada Masyarakat Suku Dayak Taman di Kalimantan BaratPengobatan tradisional merupakan praktek berdasarkan teori, kepercayaan, dan pengalaman adat budaya untuk pemeliharaan kesehatan. Penelitian ini bertujuan untuk mengetahui hubungan nilai-nila dan keyakinan budaya dengan pengobatan tradisional pada masyarakat Suku Dayak Taman di Kalimantan Barat. Desain penelitian ini menggunakan cross sectional. Jumlah responden pada penelitian ini adalah 108 responden menggunakan teknik purposive sampling. Hasil uji Chi-square menunjukkan terdapat hubungan yang signifikan antara nilai-nilai dan keyakinan budaya dengan pengobatan tradisional p= 0,001.

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ABSTRAKRelationship Between Values and Culture Beliefs with Traditional Medicine in the Community Dayak Taman Tribe in West Kalimantan.Traditional medicine is pratices based on the theories, beliefs, and excperience customary to health maintenance. The purpose of this research to describe relationship between values and culture beliefs with traditional medicine in the community Dayak Taman tribe in West Kalimantan. This research used cross sectional design. The number of samples in this study were108people that determined based on purposive sampling. The result test of Chi square indicated that there was significant relationship between the culture values and beliefs with traditional medicine p 0,001."

"This article contributes to the discussion on how inter-ethnic relations challenge cultural boundaries, in this case Minangkabau matrilineal-Islamic culture in Padang of West Sumatra, Indonesia. This paper will focus on how Minangkabau people establish relationship with other ethnic groups in Padang, a multi-ethnic city. The paper argues that matrilineal principles (descent and inheritance through the maternal line) and Islam are the defining aspects to be considered by Minangkabau people in maintaining relationship with other ethnic groups. Moreover, there is some interplay between the need to protect Minangkabau Islamic-matrilineal adat in maintaining inter-ethnic relations by Minangkabau people and their assimilation and exclusivity interests."