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"ABSTRAKSkripsi ini membahas reformasi yang terjadi di Kesultanan Oman pada 2011. Metode yang digunakan dalam penelitian ini adalah metode penelitian sejarah. Penelitian ini membahas latar belakang, kronologi dan dampak dari reformasi yang terjadi di Kesultanan Oman pada 2011. Fokus penelitian ini terdapat dalam bidang politik dan sosial ekonomi. Hasil penelitian menemukan bahwa aksi protes yang dilakukan oleh masyarakat Oman pada 2011 membawa arus reformasi dalam negara tersebut. Aksi protes oleh masyarakat terjadi sejak Januari hingga Mei 2011 di beberapa kota besar di Oman. Gelombang perubahan yang terjadi di Kesultanan Oman disebabkan oleh adanya ketidakpuasan serta keinginan masyarakat untuk mengubah keadaan dalam negeri. Tidak adanya tokoh pemimpin dalam gerakan masyarakat Oman menyebabkan gerakan kurang terkoordinasi dan dampaknya pemerintah berusaha meredakan amarah masyarakat dengan memenuhi tuntutan yang bersifat jangka pendek. Pemerintah juga melakukan pembenahan politik dan kondisi sosial ekonomi dengan melakukan reformasi di berbagai bidang. Perubahan yang timbul pasca gerakan perubahan tidak dapat terjadi dalam kurun waktu yang singkat dan harus terus diupayakan secara bertahap.

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ABSTRACTThis thesis discusses the reforms going on in the Sultanate of Oman in 2011. The method used in this research is the historical research method. This study discusses the background, chronology and impact of the reforms going on in the Sultanate of Oman 2011. The focus of this research laid in the political and socio-economic aspects. The study found that the Omanis protests in 2011 brought current reforms in the country. The protests occurred from January to May 2011 in several major cities in Oman. A wave of changes going on in the Sultanate of Oman due to people's discontent and their desire to change the situation in the country. The absence of a leading figure in Oman‟s social movement made it poorly coordinated and effected to the government‟s response. The government tried to defuse public anger by meeting their short-term demands in short order. The government reform the political and socio-economic conditions by applying changes in various fields. The transformation emerging after the movement of change can not happen in a short period of time and should continue to be pursued gradually."

"ABSTRAKJurnal ini berisi tentang sistem irigasi falaj di Oman. Jurnal ini membahas bagaimana sistem falaj dapat bertahan beribu tahun lamanya dan juga bagaimana peran masyarakat oman dalam pengelolaan sistem falaj. Falaj adalah sistem irigasi bawah tanah yang digunakan di negara Oman. Sistem ini berbeda dengan sistem irigasi yang ada selama ini, karena airnya dialirkan di bawah tanah melalui pipa-pipa. Pada dasarnya sistem ini mengandalkan gaya gravitasi, namun demi terjaganya air dari penguapan mengingat Oman merupakan daerah yang sangat kering, maka air dialirkan di bawah tanah. Sistem ini sama dengan sistem qanat di Iran. Tidak ada yang tahu persis kapan sistem ini dibangun, dan siapa yang pertama kali menemukannya. Di Oman sendiri, terdapat kurang lebih 3.000 saluran falaj yang mana lima diantaranya diakui UNESCO sebagai warisan sejarah dunia pada tahun 2006. Salah satu falaj terbesar di Oman adalah Falaj Dawis yang masih digunakan sampai saat ini. Masyarakat sekitar falaj memanfaatkan air dari hasil falaj untuk kebutuhan rumah tangga dan juga untuk lahan pertanian. Mereka membentuk komite dalam penjagaan dan pengelolaan sistem falaj. Komite terebut terdiri dari wakil kepala komite , qabidh bendahara , arif mandor , bidar buruh . Metode yang digunakan dalam penulisan ini adalah metode deksriptif-analisis, yaitu menggambarkan tentang sistem irigasi falaj. Selain itu, penulis juga menggunakan kajian sejarah dalam penulisannya. Penulisan ini bertujuan untuk memaparkan tentang sistem irigasi falaj di Oman dan bagaimana masarakat di sekitar sistem falaj menjaga dan mempertahankan sistem falaj.

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ABSTRACTThis journal contains about the irrigation system in Oman called falaj. This journal discusses how the falaj system can survive thousands of years and also how the role of the oman community in the management system falaj. Falaj is an underground irrigation system used in the country of Oman. The system is different from the existing irrigation systems, because the water is channeled underground through pipes. Basically this system relies on the force of gravity, but for the sake of water sustained from evaporation considering that Oman is a very dry area then the water flowed underground. This journal discusses how the falaj system can survive thousands of years and also how the role of the oman community in the management system falaj. This system is the same as the qanat system in Iran. No one knows exactly when the system was built, and who first discovered it. In Oman itself, there are approximately 3,000 falaj channels in which five are recognized by UNESCO as a world heritage in 2006. One of the largest falaj in Oman is Falaj Dawis still in use today. The people around us use water from falaj products for household needs and also for agricultural land. They formed a committee in the maintenance and management of the falaj system. The committee consists of wakil heads of committees , qabidh treasurer , arif foreman , bidar laborer . The method used in this paper is descriptive analysis method, which describes the irrigation system falaj. In addition, the author also uses historical studies in writing. This paper aims to describe the irrigation system falaj in Oman and how communities around the system falaj maintain and maintain the system falaj."

"Perkembangan informasi saat ini sudah sangat pesat. Media massa dan media elektronik mulai bermunculan bahkan terkesan saling berlomba-lomba memberikan informasi. Sehingga macam-macam nama-nama media massa (koran, tabloid, majalah dsb) juga bermunculan dan cenderung bervariasi. Salah satunya adalah koran Al-Watan yang terbit harian di Oman yang akan menjadi bahasan dalam artikel ini. Penulisan artikel ini bertujuan menjelaskan sejarah, profil, dan susunan redaksi dari koran Al-watan ; menjelaskan rubrik-rubrik yang ada di koran ini; menerjemahkan artikel pilihan penulis, yang dianggap menarik; serta memberikan penilaian terhadap isi dari koran Al-Watan. Data-data yang ada dalam artikel ini didapatkan dari internet karena lebih efektif dan efisien. Al-Watan merupakan koran resmi yang berada di Oman. Koran ini berbasis politik, akan tetapi rubrik-rubrik lain, seperti hiburan, juga terdapat di dalamnya.

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Nowadays, development of information is very rapidly. Mass media and electronical media start to appear even impressed to be competed with each other to give information. So, the kinds of mass media (newspaper, tabloid, magazine etc) appeared and inclined various. One of them is Al-Watan which publish daily in Oman, which is going to be discussion in this article. The writing of this article aims to explain history, profile, and structure of redaction of Al-watan ; explain the rubrics that exist in the newspaper ; translate one selected interested articles from the writer ; and to give contents appraisal of Al-watan. The data in this article available from the internet because it is more effective and efficient. Al-watan is official newspaper from Oman. The basic of this newspaper is politics, however another rubrics, like entertainment, can be found in there."

"[ ABSTRAKDalam jurnal ini membahas tentang aktivitas tenun dan kahwa suku Badui Arab di Oman. Jurnal ini membahas tentang tradisi tenun, tradisi kahwa, pasar terbuka di Ibra, tenun di Jabal Akhdar dan pariwisata Wahiba Sands di Oman. Aktivitas tenun dan kahwa telah melekat dalam diri suku badui dan diwariskan oleh generasi mereka. Metode yang digunakan berupa kualitatif seperti studi pustaka dari buku-buku, jurnal, dan observasi melalui video di internet. Hasil dari penelitian menunjukkan bahwa tradisi tenun dengan menggunakan bahan utama wol yang terbuat dari hewan ternak di masa lalu dan diganti dengan benang sintetis, tenun merupakan mata pencaharian perempuan suku Badui Arab, kahwa merupakan sajian minuman yang menjadi simbol keramahan suku Badui Arab, pasar terbuka di Ibra menjual produk-produk tenun suku Badui Arab, tenun Jabal Akhdar yang khusus di jual kepada wisatawan, dan pariwisata Wahiba Sands memberikan pemandangan kehidupan suku Badui Arab. Aktivitas tenun dan kahwa berlangsung hingga saat ini dan menjadi objek parawisata di Oman.

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ABSTRACT

In this paper discusses the activity of weaving and coffee Bedouins in Oman. This paper discusses the tradition of weaving, the tradition of coffee, the Women’s souk at Ibra, the weaving in Jabal Akhdar and the tourism Wahiba Sands in Oman. The activity of weaving and coffee has been inherent in the Bedouin tribes and inherited for their generation. The methodology used in the form of qualitative methods such as literature on the books, journals, and observations of the video on the internet. The results of the research showed that the tradition of weaving by using the main ingredient wool made from cattle in the past and replaced with synthetic yarn, weaving is the livelihood of women’s Bedouin tribe, coffee was serving drinks that became a symbol friendliness of Bedouin tribes, the Women’s souk at Ibra sells products weaving of Bedouin tribes, weaving from Jabal Akhdar specialized in sold to tourists, and tourism in Wahiba Sands provides a view of the lives of Bedouin tribes. The activity of weaving and coffee lasted until today and become tourism object in Oman.;In this paper discusses the activity of weaving and coffee Bedouins in Oman. This paper discusses the tradition of weaving, the tradition of coffee, the Women’s souk at Ibra, the weaving in Jabal Akhdar and the tourism Wahiba Sands in Oman. The activity of weaving and coffee has been inherent in the Bedouin tribes and inherited for their generation. The methodology used in the form of qualitative methods such as literature on the books, journals, and observations of the video on the internet. The results of the research showed that the tradition of weaving by using the main ingredient wool made from cattle in the past and replaced with synthetic yarn, weaving is the livelihood of women’s Bedouin tribe, coffee was serving drinks that became a symbol friendliness of Bedouin tribes, the Women’s souk at Ibra sells products weaving of Bedouin tribes, weaving from Jabal Akhdar specialized in sold to tourists, and tourism in Wahiba Sands provides a view of the lives of Bedouin tribes. The activity of weaving and coffee lasted until today and become tourism object in Oman.;In this paper discusses the activity of weaving and coffee Bedouins in Oman. This paper discusses the tradition of weaving, the tradition of coffee, the Women’s souk at Ibra, the weaving in Jabal Akhdar and the tourism Wahiba Sands in Oman. The activity of weaving and coffee has been inherent in the Bedouin tribes and inherited for their generation. The methodology used in the form of qualitative methods such as literature on the books, journals, and observations of the video on the internet. The results of the research showed that the tradition of weaving by using the main ingredient wool made from cattle in the past and replaced with synthetic yarn, weaving is the livelihood of women’s Bedouin tribe, coffee was serving drinks that became a symbol friendliness of Bedouin tribes, the Women’s souk at Ibra sells products weaving of Bedouin tribes, weaving from Jabal Akhdar specialized in sold to tourists, and tourism in Wahiba Sands provides a view of the lives of Bedouin tribes. The activity of weaving and coffee lasted until today and become tourism object in Oman.;In this paper discusses the activity of weaving and coffee Bedouins in Oman. This paper discusses the tradition of weaving, the tradition of coffee, the Women’s souk at Ibra, the weaving in Jabal Akhdar and the tourism Wahiba Sands in Oman. The activity of weaving and coffee has been inherent in the Bedouin tribes and inherited for their generation. The methodology used in the form of qualitative methods such as literature on the books, journals, and observations of the video on the internet. The results of the research showed that the tradition of weaving by using the main ingredient wool made from cattle in the past and replaced with synthetic yarn, weaving is the livelihood of women’s Bedouin tribe, coffee was serving drinks that became a symbol friendliness of Bedouin tribes, the Women’s souk at Ibra sells products weaving of Bedouin tribes, weaving from Jabal Akhdar specialized in sold to tourists, and tourism in Wahiba Sands provides a view of the lives of Bedouin tribes. The activity of weaving and coffee lasted until today and become tourism object in Oman.;In this paper discusses the activity of weaving and coffee Bedouins in Oman. This paper discusses the tradition of weaving, the tradition of coffee, the Women’s souk at Ibra, the weaving in Jabal Akhdar and the tourism Wahiba Sands in Oman. The activity of weaving and coffee has been inherent in the Bedouin tribes and inherited for their generation. The methodology used in the form of qualitative methods such as literature on the books, journals, and observations of the video on the internet. The results of the research showed that the tradition of weaving by using the main ingredient wool made from cattle in the past and replaced with synthetic yarn, weaving is the livelihood of women’s Bedouin tribe, coffee was serving drinks that became a symbol friendliness of Bedouin tribes, the Women’s souk at Ibra sells products weaving of Bedouin tribes, weaving from Jabal Akhdar specialized in sold to tourists, and tourism in Wahiba Sands provides a view of the lives of Bedouin tribes. The activity of weaving and coffee lasted until today and become tourism object in Oman., In this paper discusses the activity of weaving and coffee Bedouins in Oman. This paper discusses the tradition of weaving, the tradition of coffee, the Women’s souk at Ibra, the weaving in Jabal Akhdar and the tourism Wahiba Sands in Oman. The activity of weaving and coffee has been inherent in the Bedouin tribes and inherited for their generation. The methodology used in the form of qualitative methods such as literature on the books, journals, and observations of the video on the internet. The results of the research showed that the tradition of weaving by using the main ingredient wool made from cattle in the past and replaced with synthetic yarn, weaving is the livelihood of women’s Bedouin tribe, coffee was serving drinks that became a symbol friendliness of Bedouin tribes, the Women’s souk at Ibra sells products weaving of Bedouin tribes, weaving from Jabal Akhdar specialized in sold to tourists, and tourism in Wahiba Sands provides a view of the lives of Bedouin tribes. The activity of weaving and coffee lasted until today and become tourism object in Oman.]"