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"Contents - Acknowledgments - Glosary - About the contributors - Indonesia - 1. Introduction by Bernhard Platzdasch - 2. NU and Muhammadiyah: majority views on religious minorities in Indonesia by Robin Bush and Budhy Munawar-Rachman - 3. Islam, religious minorities, and the challenge of the blasphemy laws: a close look at the current liberal muslim discourse by Supriyanto Abdi - 4. Reading Ahmadiyah and discourses on freedom of religion in Indonesia by Andy Fuller - 5. Sanctions against popstars ... and politicians? Indonesia's 2008 pornography law and its aftermath by Helen Pausacker - 6. The inter-religious harmony forum, the ombudsman, and the state: resolving Church permit disputes in Indonesia? by Melissa Crouch - 7. In each other's shadow: building pentecostal Churches in muslim Java by En- Chieh Chao - 8. Christian-Muslim relations in post-conflict Ambon, Moluccas: adat, religion, and beyond by Birgit Bräuchler - 9. Chinese muslim cultural identities: possibilties and limitations of cosmopolitan Islam in Indonesia by Hew Wai Weng - 10. Majority and minority: preserving animist and mystical practices in far East Java by Nicholas Herriman - 11. An Abangan-like Group in a Santri Island: the religious identity of the Blater by Yanwar Pribadi - Malaysia - 12. Introduction by Johan Saravanamuttu - 13. Islamic praxis and theory: negotiating Orthodoxy in contemporary Malaysia by Gerhard Hoffstaedter - 14. Religious pluralism and cosmopolitanism at the city crossroads by Yeoh Seng Guan - 15. The Christian response to state-led Islamization in Malaysia by Chong Eu Choong - 16. The politics of Buddhist organizations in Malaysia by Tan Lee Ooi - 17. Hindraf as a response to Islamization in Malaysia by Arunajeet Kaur - 18. "Deviant" muslims: the plight of Shias in contemporary Malaysia by Norshahril Saat - 19. Being Christians in muslim-majority Malaysia: the Kelabit and Lun Bawang experiences in Sarawak by Poline Bala - 20. Everyday religiosity and the ambiguation of development in East Malaysia: reflections on a dam-construction and resettlement project by Liana Chua - Index "

"In this engaging and comprehensive introduction to the topic of toleration, Andrew Jason Cohen seeks to answer fundamental questions, such as: What is toleration? What should be tolerated? Why is toleration important?

Beginning with some key insights into what we mean by toleration, Cohen goes on to investigate what should be tolerated and why. We should not be free to do everything�Nmurder, rape, and theft, for clear examples, should not be tolerated. But should we be free to take drugs, hire a prostitute, or kill ourselves? Should our governments outlaw such activities or tolera."

"This article discusses how Indonesian state manages its religious diversity. The state policies on religious diversity cannot be understood without analyzing the history of how the founding fathers decided to choose Indonesia as neither secular nor Islamic country, but somewhere the two...."

"Research related to the diversity and conflict in Indonesia to date concludes that ethnic fractionalization, as an indicator of diversity, is positively related to the level of conflict. However, this research has not included other indicators of diversity, namely ethnic polarization, which is considered better than ethnic fractionalization in explaining conflicts, especially identity conflicts. Using the National Violence Monitoring System (NVMS) data along with 2000 and 2010 Indonesia Census data, this study found that ethnic polarization and religious fractionalization contribute to the increase of identity conflict in Indonesia. Otherwise, there is no statistical proof that validates the positive relationship between ethnic fractionalization and the identity conflict in general. Furthermore, this study also shows that the degree of heterogeneity at district level significantly reduces some aspects of social outcomes, such as trust to non co ethnics, solidarity, participation in community, and perceived safety which act as a channel through which diversity affect identity conflict.

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Penelitian terkait dengan keberagaman dan konflik di Indonesia hingga saat ini menyimpulkan apabila fraksionalisasi etnik, sebagai indikator dari keberagaman, berhubungan positif dengan tingkat konflik. Namun, penelitian tersebut belum memasukkan indikator lain dari keberagaman, yaitu polarisasi etnik, yang dianggap lebih baik daripada fraksionalisasi etnik di dalam menjelaskan konflik, khususnya konflik identitas. Dengan menggunakan data dari Sistem Nasional Pemantauan Kekerasan dan data keberagaman dari Sensus Penduduk tahun 2000 dan 2010, ditemukan apabila polarisasi etnik dan fraksionalisasi agama, berkontribusi terhadap peningkatan konflik identitas. Sebaliknya, tidak ditemukan bukti statistik yang dapat menjelaskan hubungan antara fraksionalisasi etnik dan konflik identitas secara umum. Selain itu, studi ini juga menemukan apabila tingkat keberagaman di suatu wilayah, berpengaruh negatif terhadap beberapa keluaran modal sosial seperti kepercayaan antar-etnis, solidaritas, partisipasi di komunitas, dan perasaan aman, yang berperan sebagai saluran yang menghubungkan keberagaman dengan konflik identitas."