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"Woirata (or Oirata, see Van Engelenhoven in this volume) is closely related to Fataluku (Timor-Leste) and belongs to the Timor-Leste subgroup of the Timor-Alor-Pantar language family (TAP) together with Makalero and Makasai (Schapper, Huber, and Van Engelenhoven 2012). It has about 1,566 speakers. Taber (1993) suggests that there are 24 languages in Southwest Maluku of which 23 are Austronesian; Woirata is the only non-Austronesian language in the area. It is interesting to research in how far Woirata has been influenced by Austronesian languages. Because the Woirata and other people who live on Kisar Island, like the Meher, are using Melayu Tenggara Jauh (MTJ) as their lingua franca, one may expect deep language contact between Woirata and MTJ. This multilingual situation suggests a contact induced language change of Woirata, imposed by MTJ. This contribution aims to describe the causative constructions in Woirata and compare them with the counterpart constructions in MTJ and Meher."

"This paper discusses strategies of appropriation of narrative heritage in literate and narrative histories on the island of Kisar. It shows that notwithstanding their sometimes literate characteristics, storytelling in competitive contexts still follows strategies that are typical for oral performances. This paper questions in how far literate and narrative historiographies can and ought to be separated from each other in Southwest Maluku."

"ABSTRAKThis paper discusses strategies of appropriation of narrative heritage in literate and narrative histories on the island of Kisar. It shows that notwithstanding their sometimes literate characteristics, storytelling in competitive contexts still follows strategies that are typical for oral performances. This paper questions in how far literate and narrative historiographies can and ought to be separated from each other in Southwest Maluku. This paper has been written in the framework of the project The Orphans of the Dutch East Indies Company, funded by The Dutch Culture Centre for International Cooperation. We like to thank Gerlov van Engelenhoven, Charles Katipana, and Geert Snoeijer for the much needed discussions and reflections. Of course, we are the only ones to blame for any shortcomings in the text."

"This paper discusses the causative constructions found in Melayu Tenggara Jauh ?Far Southeast Malay? (MTJ), which is used as lingua franca in Southwest Maluku. MTJ encodes causatives by means of MTJ features four periphrastic constructions with the verbs bikin ?do/make? and kasi ?give? that signal whether or not the CAUSER (Kemmer and Verhagen 1994) is involved in or has control over the caused event."

"ABSTRACThis study explores prehistoric human subsistence adaptations within the context of changing marine and terrestrial environments on the tiny Island of Kisar, beginning during the Pleistocene-Holocene transition around 15,000 years ago (ka). We use zooarchaeological data on faunal remains (vertebrates and invertebrates) recovered from Here Sorot Entapa rockshelter (HSE) in temporal relationship to climate data from Flores to document prehistoric human responses to regional sea-level, temperature, and associated habitat changes that occurred after the Last Glacial Maximum (LGM). Human settlement intensity peaked during the colder drier conditions of the Bolling-Allerod period at 14.4-13 ka, and the site was abandoned during a period of unstable sea levels and coastal habitats between 9.4-5 ka. Holocene climate change coincides with increased reefal subsistence, and an increase in crab exploitation over sea urchin use. Rodent abundance increases in the early Holocene, possibly in response to expanding forests during warmer wetter conditions, with a significant increase in the late Holocene as a result of the human introduction of exotic species to the island."

"This paper discusses a highly endangered sung style in Maluku Barat Daya along the lines of Sasse?s (1992) theory of language death and focusses on structural consequences, the speech behaviour, and the external setting of this oral tradition. It is concluded that if it really has existed and not only in local folklore, Lirasniara must have been a jargon that was replaced by Malay. Only because it already occurred in sung texts during the latter?s introduction prevented its total disappearance from the region thus far. The fear remains that in the process of the modernization of Indonesia, it may undoubtedly disappear after all in the near future."