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"This study offers an overview of the characteristics and social functions of youth slang in the Indonesian province of East Java. It examines Boso Walikan and various types of Surabayan slang. Boso Walikan emerged in Malang as a secret language that was deliberately made unintelligible to outsiders. Over the decades, large parts of Malang?s urban population developed proficiency in the language and appropriated it as an identity marker. The situation in nearby Surabaya is different. While lacking a uniform local slang comparable to that of Malang, several communities make an effort to differentiate themselves through specific linguistic habits, which are briefly introduced. These case studies tell us not only how young people shape their speech, they illustrate how the EastJavanese dialect deals with linguistic variety, lexical borrowing and innovation."

"ABSTRAKThis article focuses on Indonesian adolescents who are wives and mothers, demonstrating how early marriage and adolescent motherhood are normative among women from poor Sasak communities in Western Lombok. It isbased on ethnographic research with 28 young mothers that included focusgroup discussions, in depth interviews, and observations. Demographic andethnographic data on the aetiology of early marriage and adolescent motherhoodare discussed, and confirm that low educational attainment for girls, lack ofemployment prospects, poverty, and low levels of economic development areall associated with a higher probability of adolescent marriage and motherhoodin Indonesia. The article also reveals how conservative sexual morality and localmarriage customs can propel girls into early marriage. It provides a human rightsanalysis that demonstrates how early marriage and adolescent motherhoodintersect with the neglect of girls? rights to education, employment, equality inmarriage, health information, family planning, and maternal health."

"This article examines representations of adolescent social media interaction in two Indonesian teen novels to show how adolescent communication styles are typified. It is argued that public discourse on the potential danger of social media interaction is resounded in the novels. The article demonstrates that the authors of both novels take a similar moral stance on the issue of social media but use different rhetorical strategies for indexing that stance. Both draw on the social values of registers to communicate the stance. In Online addicted, standard Indonesian is used in narration to convey an authoritative voice and a stern moral tone, while the gaul register indexes an alignment with favourable aspects of the protagonist?s character. In Jurnal Jo online, gaul is similarly given a positive value by virtue of its juxtaposition with the Alay register. In this novel, gaul is the preferred, standard register. In both novels, there is a strong orientation toward ?standardness?."

"Bringing together a diverse group of researchers, this volume presents a comprehensive review of global youth cultures, practices and identities. It is a useful read for students and researchers of youth studies and sociology."

"ABSTRAKIndonesian youth culture is sometimes depicted through a moral panic discourse about mixed sex socializing. In this article, the authors challenge that view by presenting some ethnographic material on young Muslim Indonesians of both sexes socialising in an internet café and gathering during Ramadhan in a mall in Solo, Central Java. Young Indonesians enact everyday youth culture through the negotiation of space, time, and technology within the strong discourse of moral propriety and gender separation advised by contemporary Islam. The intense social bonding between same sex age peers provides security and reassurance for young men and women in the transition to adulthood. Technology is now integral to this bonding."

"Youth Banten merupakan organisasi pemuda berbasis kerelawanan. Para anggotanya tidak diberikan insentif atas kinerja mereka. Organisasi ini memiliki tujuan besar berupa proses pemberdayaan pemuda melalui kegiatan sosial, sehingga dengan demikian dapat pula terjadi proses pemberdayaan masyarakat desa di titik aksi mereka. Akan tetapi, Youth Banten memiliki masalah dengan kinerja para anggotanya yang menurun, berupa minimnya komunikasi, hingga berkurangnya anggota secara signifikan. Maka, upaya motivasi perlu dilakukan guna memelihara kinerja para anggota yang tersisa. Tulisan ini akan memberikan gambaran mengenai bagaimana kinerja para anggota organisasi Youth Banten dipengaruhi oleh motivasi, baik internal maupun eksternal, yang selaras dengan nilai, norma, serta struktur sosial dalam budaya organisasi yang dimiliki oleh Youth Banten.

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Youth Banten is a volunteer-based youth organizations. Their members are not given incentives for their performances. This organization has a great purpose in the form of the process of youth empowerment through social activities, and thus can also occur in the process of community empowerment in the village area of their activities. However, Youth Banten have a problem with the declining performance of its members, the lack of communications, to the members is significantly reduced. Thus, some efforts should be done to maintain the motivation of the performance of the remaining members. This article will provide an overview of how the performance of the members of the organization Youth Banten influenced by motivation, both internal and external, which is aligned with the values, norms and social structures in the organizational culture which is owned by Youth Banten."

"In this classic introductory work, the author examines the role of language in a variety of social contexts, considering both how language works and how it can be used to signal and interpret various aspects of social identity. The book is divided into three sections which explain basic sociolinguistic concepts in the light of classic approaches as well as introducing more recent research."

"In today's society, many young people feel marginalised and unable to find their own voice. It is vital therefore that youth workers are able to work with them to tackle this in a meaningful way. Drawing on the real experiences and difficulties faced by youth workers, this book will help those who want to work with young people in an empowering way. The concepts of empowerment and participation are explained, explored and critically analysed, along with the key notion of resilience. This is backed up by activities and case studies which help to bring together the theory and the practice.ContentsMachine generated contents note: 1.What is Empowerment? /​ Annette Fitzsimons2.Empowerment in Practice - Case study of an agency /​ Keith Russell3.Youth Participation and Emancipation /​ Charlie Cooper4.Empowering others - working in an organisational context /​ Max Hope5.Resilience /​ Annette Fitzsimons6.Reflective Practice /​ Max Hope7.`Citizenship', globalisation and emancipation /​ Charlie Cooper8.Making Sense of Youth Work /​ Annette Fitzsimons."

"Penelitian ini membahas pandangan-pandangan, gagasan-gagasan, dan ungkapan-ungkapan, serta tindakan-tindakan anak muda NU yang berada di P3M sebagai bentuk resistensi terhadap pandangan-pandangan dan tindakan-tindakan para elit NU. Hal ini muncul karena tindakan-tindakan, dan kebijakan-kebijakan beberapa tokoh NU tidak selalu sesuai dengan gagasan dan pandangan kaum muda NU di P3M. Penelitian ini bertujuan untuk memberikan gambaran dan sekaligus pemahaman mengenai berjalannya budaya kekuasaan dan resistensi dalam suatu kelompok masyarakat. Penelitian ini juga memberikan pemahaman reflektif terhadap budaya resistensi di Indonesia. Adapun manfaat penelitian ini secara teoretis untuk memahami suatu budaya yang dinamis, melalui pendekatan yang holisitik terhadap suatu problem tertentu. Kerangka teori penelitian ini mengacu pada konsep kekuasaan yang dikemukakan Michel Foucault, yang menyatakan bahwa hubungan-hubungan kekuasaan sekaligus bersifat intensional dan tidak subyektif; di mana pun ada kekuasaan, di sana ada resistensi atau resistensi tidak pernah berada di luar kekuasaan. Kemudian, konsep resistensi menelaah terhadap kajian James C Scott dan Lila Abu-Lughod. Menurut Scott, resistensi tidak lebih dari sebuah hasrat yang dapat dipahami pada bagian rumah tangga untuk survive, untuk kepastian keamanan fisik, kebutuhan makanan, kebutuhan uang tunai, dan mengidentifikasi sumberdaya resistensi terhadap tuntutan tekanan geng, penagih pajak, tuan tanah, dan para pembantu. Sedangkan menurut Lila Abu-Lughod, bahwa resistensi hendaknya digunakan sebagai sebuah “diagnosa kekuasaan”. Oleh karena itu, Lughod menggunakan resistensi sebagai tanda kebabasa manusia yang bisa digunakan sebagai strategi untuk memberi informasi mengenai bentuk-bentuk kekuasaan dan bagaimana orang-orang mengejarnya. Melalui pendekatan interpretasi terhadap data-data yang diperoleh melalui pengamatan terlibat dan wawancara mendalam, penelitian ini menemukan selain adanya ungkapan, gagasan, dan tindakan yang dilakukan oleh kaum muda NU di P3M sebagai bentuk resistensi mereka terhadap struktur kekuasaan yang sedang berjalan, mereka juga menujukkan kekuasaannya melalui jaringan-jaringan yang mereka bangun. Bentuk-bentuk resistensi yang mereka lakukan adalah dengan mengungkap kekurangan-kekurangan para elit NU melalui gosip, mengkritik, menggagas bentuk kegiatan untuk kepentingan NU, dan menyelenggarakan kegiatan-kegiatan untuk kepentingan warga NU.

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This research discusses views, ideas, articulations, and actions of the NU youth in P3M, which were a form of resistance towards views and actions of NU elites. This resistance emerged because the actions of NU elites were not always in line with the ideas and views of the NU youth. The purpose of this research is to provide a picture as well as an understanding on the culture of power and its resistance in certain society. It is also intended to provide a reflective understanding on the resistance culture in Indonesia. Such a research is useful to understand a dynamic culture through a holistic approach towards a particular problem. The theoretical framework of the study is based on the concept of power introduced by Michael Foucault, which says that power relations are intentional and non-subjective; wherever there is power, there is resistance, and yet, or rather consequently, this resistance is never in a position of exteriority in relation of power. Furthermore, the concept of resistance in this study refers to the concept of resistance introduced by James C. Scott and Lila Abu-Lughod. According to Scott, a resistance is no more than a desire in a part of a household to assure physical safety, food needs, cash needs, and to identify resistant resources upon gang pressures, tax collectors, landlords and their guards. Lila Abu-Lughod argues that a resistance as a diagnose power. Therefore, she marks resistance as signs of human freedom will be use them as strategically to tell information on the forms and how people are caught up in them. Through interpretative approaches on some data, which were collected from direct observation and in-depth interview, this research discovers several articulations, ideas, and actions of the NU youth in P3M, which were the forms of their resistance toward the structure of power hold by NU elites. They also demonstrated their power through their networks. The resistance was articulated by gossiping the weaknesses of NU elites, criticizing them, and running several alternative activities for the interests of NU members."