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"Yasmina Khadra, a female name, pseudonym of Muhammed Moulessehoul, an Algerian military officer for 25 years is now a French citizen. John Cullen translates The attack (2006) from French. Rosenau?s post-modernist perspective places the Israel-Palestine conflict in a context of social gap. Israel, a First World, whereas Palestine Third World, are both in the Middle East region. Amin Jaafari and his wife, Sihem, a couple of Arab naturalized citizens of Israel, live in urban cosmopolitan city of Tel Aviv. Opposing Amin?s success as a surgeon, Sihem is more attracted to fight for the Palestinian liberation for a homeland. Sihem camouflaged herself with prosthetic pregnancy, blew bombs in a Tel Aviv café, and died. McLeod?s postcolonial point of view places Sihem as a hero. Woodward?s concept of identity addresses the Jaafaris? troubled identity. Thus, opposition against urban cosmopolitan setting is the central theme as a notion of identity of that of the protagonists responding to their set situation."

"In this essay we present three case studies of Peru, Jamaica and Indonesia to illustrate the use of the concept of race in daily life in relation to labour, popular culture and beauty respectively. These cases demonstrate how the use of the concept of race changes in the transition from a colonial into a postcolonial setting, depending on the role of the state and nation building. In Peru, we see a clear continuation of racialized thinking; thinking and speaking in terms of ?race? is still the norm. In Jamaica we find a process of inversion: the concept of race is maintained as a frame of societal analysis, but blackness is revalidated and has become a prerequisite for national and cultural belonging. In Indonesia racialized categorizations have disappeared almost completely as "race" has become subjected to the development rhetoric, which just allows limited space for ethnic manifestations. However, discrimination on other rhetorical basis, such as non-citizenship, remains."

"On the basis of the theoretical notions of discursive ambience and ambientdiscourse, this article examines the recent history of language and ethnicity inBanyuwangi in the far east of Java. Over the last three decades (with roots goingback to the 1920s and earlier) a redefinition of the language and culture of the?autochthonous? inhabitants of Banyuwangi has been occurring. Their status andconstitution have been changing from a variety of Javanese into an autonomouslanguage and ethnicity, called, after the name given to the language or dialect,Osing. At the same time, an idyllic and heroic picture of the regional past isbeing constructed and maintained. Prominent among the factors and agenciesinvolved in these two ongoing processes is popular media culture. The regencyof Banyuwangi and especially its capital (also named Banyuwangi) are beingcast ? albeit sporadically and incidentally and sometimes controversially ? asan Osing region. At the centre of this historical process, people publicly renderthemselves ? also sporadically and temporarily ? Banyuwanginese by listeningto and especially by singing, in karaoke-style, a genre of pop music with Osinglyrics and musical characteristics perceived as local."

"This paper examines the sociolinguistic situation in the city of Surabaya, by presenting an impression of various phenomena unique to Indonesia?s second largest city. A surprisingly little amount of linguistic research has heretofore been carried out on this subject, whereas it transpires from this study that enough intriguing and unique things can be found in this Southeast Asian metropolis, both among its Javanese majority as well as its Madurese and Chinese inhabitants. Due to the lack of earlier relevant publications, this research is largely based on the results of several fieldwork trips, which included the pleasant activities of watching television, interviewing people and making excursions in and around Surabaya to experience how languages are used in daily life. Additionally, concepts such as "language mixing", "slang" and "attitudes towards language" are involved and considered very significant in disentangling the role and function of language in an urban setting."

"In the history of modern Malay literature, the 1960s are labelled by many literarycritics as era picisan (the age of dime fiction) because of the flood of karya picisan(dime fiction) in the local market. Karya picisan here refers to works that clearlymanipulate sexual themes, with the intent of conjuring an atmosphere of eroticismto attract readers. Critics generally do not consider these works to be karya sastra(literary works) because they do not fulfil two important criteria that commonlyclassify the term ?literature?, namely bahasa yang indah (aesthetic language) and isiyang berfaedah (beneficial content). In the context of this definition of ?literature?,Shahnon Ahmad?s 1965 novel Terdedah is considered problematic because ofincongruities in the estimation of its ?literariness?. As opposed to critics whoinitially labelled it karya picisan, the ?literariness? of Terdedah was defended byits own author because it contained elements social criticism. This difference inopinion raises an important point regarding the commonly accepted definitionsof ?literature? and ?literariness? in Malay literature: after Shahnon proclaimed hisnovel?s worth based on its social criticism, critical reception towards Terdedahshowed an unmistakable shift. With respect to this shift of opinion, this articlewill perform a critical analysis of the meaning of ?literariness? in relation toTerdedah, and in doing so, clearly determine its status as either a karya picisan orkarya sastra, based on the definition of ?literature? practised in Malay literature."

"Fokus dalam skripsi ini adalah bagaimana hubungan lingkungan urban dan epidemik obesitas pada masyarakat perkotaan. Perkembangan ruang sosial (third place) pengaruh konsumerisme membentuk keterikatan akan sebuah tempat. Koridor dalam kotas sebagai akses memiliki tingkat permebealitas yang berpengaruh terhadap eating environment. Film Supersize dan Wall-E menjadi studi kasus dalam skripsi ini. Pembahasan dilakukan dengan cara studi literatur, referensi dari jurnal-jurnal serta artikel terkait, dan sumber daya lainnya seperti film dan wawancara ahli.

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The focus in this thesis is how the urban environment and the relationship of obesity epidemic in urban communities. The development of social space of third place in the influence of consumerism forming an attachment to place. Corridor in the city as having permeable access affecting the eating environment. Supersize movie and Wall-E becomes a case study in this thesis. This study was embrace by reviewing literature, reference journals and related articles, and other resources such as films and interviewing experts."

"TULISAN UTAMAKedatangan kaum imigran ke negara-negara Eropa termasuk Inggris dan berbagaipersoalan yang mengiringinya menjadi isu yang terus muncul dari masa ke masa.Tulisan yang mengangkat tema multikulturalisme dan identitas etnik ini diawalidengan pendapat penulis tentang pemikiran T.H. Marshall tentang persoalanintegrasi etnis minoritas di negara kesejahteraan (welfare state). Perubahan kultur sosialdan budaya negara asal, hubungan dengan budaya dan struktur sosial di wilayahtempat pertama kali berdiam dan di negara lain dalam migrasi berikutnya membuatkomunitas menjadi sebuah entitas yang dinamis. Penjelasan mengenai perkembanganhubungan antaretnik dan kebijakan tentang integrasi akan memperlihatkanbagaimana pemerintah dan parlemen di Inggris menangani persoalan integrasi kaumimigran ini. Serangan 11 September 2001 di Amerika Serikat turut mempengaruhiperubahan kebijakan tentang imigran. Persoalan imigrasi dan mullikuturalisme yangsangat kompleks menjadikannya isu yang penting dalam perpolitikan di Inggris."

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"ABSTRAKSkripsi ini membahas tentang pernikahan sebagai model pemertahanan identitas etnik keturunan Arab di Kelurahan Panjunan, Cirebon Jawa Barat. Penelitian ini adalah penelitian kualitatif dengan menggunakan metode observasi dan wawancara. Hasil penelitian menyebutkan bahwa prosesi pernikahan merupakan salah satu cara pemertahanan identitas etnik keturunan Arab di Kelurahan Panjuan Cirebon. Adapun dalam prosesi pernikahan yang masih menjadi penggambaran identitas etnik Arab ada pada seluruh rangkaian pernikahan seperti pengenalan calon, midad, lailatul henna, akad nikah dan resepsi pernikahan. Hanya saja prosesi yang masih dipertahankan telah mengalami proses asimilasi kultural atau proses akulturasi.

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ABSTRACTThis thesis discusses marriage as an identity model retention of Arab descent at Panjunan, Cirebon. This study is a qualitative method using observation and interviews. The result shows that the wedding procession is one of the preservation ways Arab descent ethnic identity at Panjunan, Cirebon. As the wedding procession is still a depiction of Arab ethnic identity on the whole set of the wedding such as bride and groom or matchmaking, midad, lailatul henna, ceremony and wedding reception. However procession retained, has absorbed the process of."