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"In this engaging and comprehensive introduction to the topic of toleration, Andrew Jason Cohen seeks to answer fundamental questions, such as: What is toleration? What should be tolerated? Why is toleration important?

Beginning with some key insights into what we mean by toleration, Cohen goes on to investigate what should be tolerated and why. We should not be free to do everything�Nmurder, rape, and theft, for clear examples, should not be tolerated. But should we be free to take drugs, hire a prostitute, or kill ourselves? Should our governments outlaw such activities or tolera."

"Contents - Acknowledgments - Glosary - About the contributors - Indonesia - 1. Introduction by Bernhard Platzdasch - 2. NU and Muhammadiyah: majority views on religious minorities in Indonesia by Robin Bush and Budhy Munawar-Rachman - 3. Islam, religious minorities, and the challenge of the blasphemy laws: a close look at the current liberal muslim discourse by Supriyanto Abdi - 4. Reading Ahmadiyah and discourses on freedom of religion in Indonesia by Andy Fuller - 5. Sanctions against popstars ... and politicians? Indonesia's 2008 pornography law and its aftermath by Helen Pausacker - 6. The inter-religious harmony forum, the ombudsman, and the state: resolving Church permit disputes in Indonesia? by Melissa Crouch - 7. In each other's shadow: building pentecostal Churches in muslim Java by En- Chieh Chao - 8. Christian-Muslim relations in post-conflict Ambon, Moluccas: adat, religion, and beyond by Birgit Bräuchler - 9. Chinese muslim cultural identities: possibilties and limitations of cosmopolitan Islam in Indonesia by Hew Wai Weng - 10. Majority and minority: preserving animist and mystical practices in far East Java by Nicholas Herriman - 11. An Abangan-like Group in a Santri Island: the religious identity of the Blater by Yanwar Pribadi - Malaysia - 12. Introduction by Johan Saravanamuttu - 13. Islamic praxis and theory: negotiating Orthodoxy in contemporary Malaysia by Gerhard Hoffstaedter - 14. Religious pluralism and cosmopolitanism at the city crossroads by Yeoh Seng Guan - 15. The Christian response to state-led Islamization in Malaysia by Chong Eu Choong - 16. The politics of Buddhist organizations in Malaysia by Tan Lee Ooi - 17. Hindraf as a response to Islamization in Malaysia by Arunajeet Kaur - 18. "Deviant" muslims: the plight of Shias in contemporary Malaysia by Norshahril Saat - 19. Being Christians in muslim-majority Malaysia: the Kelabit and Lun Bawang experiences in Sarawak by Poline Bala - 20. Everyday religiosity and the ambiguation of development in East Malaysia: reflections on a dam-construction and resettlement project by Liana Chua - Index "

"Pluralitas dalam masyarakat adalah sebuah kenyataan yang tak terhindarkan. Selain menjadi kekayaan bagi sebuah masyarakat, keberadaan pluralitas ternyata juga memicu ketegangan dan bahkan konflik karena ketidaksetujuan (disagreement) atas nama suatu klaim kebenaran. Berbagai pemikiran mencoba merespon problem pluralitas tersebut, di antaranya adalah konsep toleransi klasik yang biasanya merujuk pada John Locke dengan bukunya yang berjudul A Letter Concerning Toleration. Penelitian ini menganalisis teks John Locke itu dengan metode hermeneutika Gadamer dan bantuan konsep komponen toleransi dari Rainer Forst. Konsep toleransi klasik Lockean digagas untuk mengabolisi intoleransi dalam konteks konflik keagamaan pada abad ke 17. Locke melihat manusia beragama punya kencerderungan bersikap ortodoks yang merupakan pintu menuju sikap intoleran. Susunan argumen Locke ini dirancang untuk menegaskan bahwa intoleransi adalah hal irasional. Penelitian ini ingin memperlihatkan bahwa konsep toleransi klasik Lockean masih memliki potensi relevansi bagi masyarakat plural karena sifat pragmatiknya dan karena pluralitas akan selalu menghadirkan disagreement. Dalam masyarakat plural yang dinamis diperlukan pluralitas pemikiran dan konsep toleransi klasik Lockean adalah salah satunya.

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Plurality is something inevitable in today's society. Besides being a great treasure to a society, the existence of society itself actually triggers tension and even conflicts because of disagreements made in the name of a claimed truth. A number of thoughts have tried to respond to this problem regarding plurality; one among them is the concept of classic tolerance that usually refers to John Locke with his book A Letter Concerning Toleration. This research analyzes John Locke’s text with Gadamer’s hermeneutic method and with the help of Rainer Forst’s concept of components of toleration. The Lockean concept of classic tolerance was created to abolish intolerance in the context of religious conflicts in the 17th century. Locke saw that religious people had a tendency to be orthodox in nature, often leading to an intolerant attitude. This argument of Locke’s was used to highlight how intolerance is something irrational. This research also aims to show that the Lockean concept of classic tolerance still holds potential relevance for pluralistic societies because of its pragmatic nature, and because disagreements will always find its way in plurality. A dynamic plural society requires a plurality of thoughts, and the Lockean concept of classic tolerance is one of them."

"ABSTRAKPenelitian ini merupakan penelitian kualitatif dengan teknik simak. Objek penelitian berupa data verbal teks yang dikumpulkan dari buku teks, kamus idiom Jawa, dan serat piwulang. Data penelitian dianalisis menggunakan analisis referensial, taksonomi, dan semiotik. Penelitian ini bertujuan untuk merekonstruksi, mengidentifikasi, serta menguraikan kembali nilai-nilai kearifan lokal Jawa mengenai toleransi. Orang Jawa dikenal sebagai kelompok masyarakat yang memiliki ideologi hidup yang menjunjung tinggi sikap toleran antarsesama. Konsep toleransi yang dianut orang Jawa terungkap melalui proposisi atau dikenal dengan istilah unen-unen. Toleransi dalam penelitian ini meliputi tiga pengertian, yaitu 1 mengakui perbedaan, 2 menghargai perbedaan, dan 3 menghormati perbedaan. Proposisi atau unen-unen yang mengandungi makna toleransi adalah tepa salira. Unen-unen tepa salira sebagai suatu representasi konsep toleransi dikukuhkan oleh sejumlah proposisi lain yang berkonsep serupa yang telah terjaring.

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ABSTRACTThis study used a qualitative method with literature review technique. The data of verbal text is collected from textbook, Javanese idiom dictionary, and piwulang literature. Those data were analyzed using referential, taxonomic, and semiotic analysis. The purpose of the study was to reconstruct, identify and redefine the local values of Javanese wisdom of toleration. The Javanese were known as a society who have an ideology that upholds the toleration. The concept of toleration which adopted by the Javanese was shown through proposition or known as unen unen proverbs . Toleration in this study was consisted in three meanings, those are 1 recognizing the differences, 2 admitting the differences, and 3 respecting the differences. Propostion or unen unen that contained the meaning of toleration is tepa salira. Unen unen of tepa salira in this study stands as a representation of the concept of toleration which was confirmed bythe other propositions whose similar concept with tepa salira. "