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"Indigenous peoples have gained increasing international visibility in their fight against longstanding colonial occupation by nation-states. Although living in different locations around the world and practising highly varied ways of life, indigenous peoples nonetheless are affected by similar patterns of colonial dispossession and violence. In defending their collective rights to self-determination, culture, lands and resources, their resistance and creativity offer a pause for critical reflection on the importance of maintaining indigenous distinctiveness against the homogenizing forces of states and corporations. This timely book highlights significant colonial patterns of domination and their effects, as well as responses and resistance to colonialism. It brings indigenous peoples? issues and voices to the forefront of sociological discussions of modernity. In particular, the book examines issues of identity, dispossession, environment, rights and revitalization in relation to historical and ongoing colonialism, showing that the experiences of indigenous peoples in wealthy and poor countries are often parallel and related. With a strong comparative scope and interdisciplinary perspective, the book is an essential introductory reading for students interested in race and ethnicity, human rights, development and indigenous peoples? issues in an interconnected world.--"

"o the colonized, the term 'research' is conflated with European colonialism; the ways in which academic research has been implicated in the throes of imperialism remains a painful memory. This essential volume explores intersections of imperialism and research - specifically, the ways in which imperialism is embedded in disciplines of knowledge and tradition as 'regimes of truth.' Concepts such as 'discovery' and 'claiming' are discussed and an argument presented that the decolonization of research methods will help to reclaim control over indigenous ways of knowing and being.Now in its eagerly awaited second edition, this bestselling book has been substantially revised, with new case-studies and examples and important additions on new indigenous literature, the role of research in indigenous struggles for social justice, which brings this essential volume urgently up-to-date."--Pub. desc.To the colonized, the term "research" is conflated with colonialism; academic research steeped in imperialism remains a painful reality. This essential volume explores intersections of imperialism and research - specifically, the ways in which imperialism is embedded in disciplines of knowledge and tradition as "regimes of truth.This essential volume explores the ways in which imperialism is embedded in disciplines of knowledge, and argues that the decolonization of research methods will help reclaim control over indigenous ways of knowing and being. This eagerly awaited second edition includes substantial revisions, with important additions on new indigenous literature and the role of research in indigenous struggles for social justice, bringing this best-selling book up to date"

"Penelitian ini memaparkan tentang pemaknaan self-determination yang awalnya dipahami sebagai hak untuk merdeka dan memisahkan diri melalui Declaration on the Granting of Independence to Colonial Peoples, menjadi hak untuk menentukan nasib sendiri dalam konteks HAM bagi indigenous peoples. Dengan menggunakan pendekatan kualitatif interpretif, penelitian ini mengeksplorasi perdebatan pada proses penyusunan teks deklarasi indigenous rights di PBB yang dimulai pada tahun 1984-2007. Hasil penelitian menunjukkan bahwa, walaupun pemaknaan pada akhirnya diterima secara resmi sebagai self-determination yang dibatasi, masih terdapat unsur-unsur ldquo;kolonialisme berlanjut rdquo; advanced colonialism yang masih berlanjut yang menyebabkan masih sulitnya negara menerima pemaknaan self-determination yang bersifat internal. Selain itu, dipaparkan pula mengenai kondisi pengakuan masyarakat adat di Indonesia sebagai refleksi atas permasalahan terhadap pemaknaan self-determination.

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This study elaborates the meaning of self determination which was originally conceived as the right to independence and secession by Declaration on the Granting of Independence to Colonial Peoples, becomes the rights to self determination in the context of rights for indigenous peoples. By using qualitative interpretive approach, this study explores the debate on the process of preparing the text of the UN Declaration on Indigenous Rights from 1984 2007. The result shows that,even though the meaning is accepted formally in form of restricted self determination, there are elements of advanced colonialism that led to the difficulty for states to accept the context of internal meaning of self determination. This study also presents the condition on recognition of ldquo masyarakat adat rdquo in Indonesia as a reflection on the problems on the meaning of self determination."

"Indigenous hunting has always been an indigenous human rights core issue that has received high attention in the conflict between national laws and indigenous legal traditions. J.Y. Interpretation No. 803 affirmed indigenous hunting culture is a constitutional guaranteed fundamental right enjoyed by individual indigenous people. Nevertheless, the said Interpretation did not satisfy indigenous claimant’s assertions. The most critical are the collective nature of indigenous right and the aboriginal title still in the predicament of unclear concept and undetermined content. This article starts with a brief comparative law study, and then analyzes the said Interpretation, and continues with the theory of multicultural constitutionalism to make the argument based on the indigenous claims of traditional territorial rights."

"ABSTRAKSalah satu penyebab emisi gas rumah kaca (GRK) adalah karena adanya deforestasidan degradasi hutan. Untuk mengurangi emisi yang berasal dari deforestasi dandegradasi hutan maka muncul konsep Reducing Emission from Deforestation andForest Degradation (REDD+). Indonesia sebagai pemilik hutan yang relatif besartelah aktif dalam berbagai program REDD+. Pelaksanaan program-programtersebut membawa dampak kepada masyarakat adat. Untuk itu, masyarakat adatperlu dilindungi. Perlindungan hukum yang diberikan kepada masyarakat adat saatini belum cukup efektif untuk memberikan perlindungan kepada masyarakat adatdari dampak pelaksanaan REDD+ di Indonesia. Masalahnya adalah ketidakjelasandan ketidakcukupan regulasi terkait masyarakat adat dan pelaksanaan REDD+ yangmemberikan perlindungan kepada masyarakat sesuai indikator pemenuhan dalamREDD+ Social Safeguard.

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ABSTRACTOne cause of greenhouse gas emissions (GHG) is due to deforestation and forestdegradation. To reduce emissions from deforestation and forest degradation,emerge the concept of Reducing Emissions from Deforestation and ForestDegradation (REDD +). Indonesia as a relatively large forest owners have beenactive in a variety of REDD+ programs. Implementation of these programs have animpact on indigenous peoples. To that end, indigenous people need to be protected.Legal protection given to indigenous peoples today is not sufficiently effective toprovide protection to the indigenous peoples of the impact of the implementationof REDD + in Indonesia. The problem is the vagueness and inadequacy ofregulations related to indigenous peoples and the implementation of REDD+ whichprovides protection to the public according to the indicators in the fulfillment ofREDD+ Social Safeguard."