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"Kepopuleran video game online mobile berjenis MOBA (Multiplayer Online Battle Arena) di Indonesia telah menyebar ke seluruh kalangan tanpa melihat batasan umur, jenis kelamin dan pendapatan. Salah satu video game online mobile yang terkenal di Indonesia adalah “Arena of Valor” (AOV). Awalnya permainan bergenre ini sangat laris dimainkan di kalangan laki-laki, tetapi seiring dengan kepopulerannya yang meningkat kini para perempuan turut ikut serta dalam memainkan permainan bergenre MOBA. Penelitian ini bertujuan untuk menggambarkan bagaimana praktik-praktik seksisme yang terjadi pada gamers perempuan yang bermain video game online mobile “Arena of Valor” di Indonesia. Penelitian ini menggunakan metode Etnografi yang dilakukan pada lingkup gamers perempuan di Indonesia (Jakarta, Tasikmalaya dan Yogyakarta). Hasil penelitian ini menunjukan bahwa praktik-praktik seksisme masih dapat kita temui di dalam lanskap video game online mobile “Arena of Valor”. Hal tersebut terjadi karena peran konstruksi sosial dan budaya yang berkembang di masyarakat tentang peran gender. Akhirnya untuk dapat tetap bertahan di dalam industri dan lanskap ini, perempuan melakukan strategi koping sebagai bentuk resistensi terhadap praktik-praktik seksisme yang dialami.

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The popularity of the online mobile video game genre MOBA (Multiple Online Battle Arena) in Indonesia has reached every circle without any limitation of age, sex and income. One of the most popular is called “Arena of Valor” (AOV). In the beginning, this type of genre is adored by males player only but as times goes on, females player also begins to spread their wings and play this type of game. The purpose of this research is to describe how sexism practice applied on female gamers who played online mobile video game “Arena of Valor” in Indonesia. The method used in this research is Ethnography applied within the scope of female gamers in Jakarta, Tasikmalaya, and Yogyakarta. The outcome of this research shown that sexism practice can be found in the industry and in the circle of online mobile video game AOV. These situations occurred in response to the construction of the social and cultural roles that develop in the society about gender roles. In order to be able to survive inside this industry, female gamers use a coping strategy as a form of resistance to the sexism practice that occurred."

"Fokus pada penulisan ini adalah mengidentifikasi seksisme pada teks-teks yang disampaikan oleh Coach Hafidin di dalam video "Menguak Sisi Lain Mentoring Poligami Berbayar". Tidak hanya itu, penulisan ini juga berfokus pada komodifikasi agama yang dikemas di dalam mentoring poligami berbayar. Tujuannya adalah untuk menunjukan bahwa seksisme dan komodifikasi agama terhadap perkawinan poligami merupakan kekerasan terhadap perempuan. Teori seksisme Sara Mills digunakan untuk mengidentifikasi dan menganalisis lebih jauh teks-teks yang menandung makna seksis, yaitu seksisme terbuka dan seksisme tertutup. Teori feminis radikal juga digunakan untuk menganalisis relevansi antara seksisme, patriarki, agama, dan juga poligami yang saling berkontribusi dalam melanggengkan kekerasan terhadap perempuan. Hasil analisis dari menunjukan bahwa teks-teks yang disampaikan Coach Hafidin di dalam video ini mengandung makna yang seksis. Feminis radikal pada prinsipnya setuju bahwa seksisme adalah bentuk penindasan terhadap perempuan dan patriarki sebagai akar dari seksisme dan segala bentuk kekerasan terhadap perempuan. Tidak hanya mengandung seksisme, video ini juga menunjukan adanya komodifikasi agama yang dikemas melalui mentoring poligami berbayar. Adanya komodifikasi agama lewat mentoring poligami ini merupakan bentuk glorifikasi poligami dan memberikan banyak kerugian bagi perempuan. Semakin banyak laki-laki yang berpoligami, semakin banyak pula perempuan yang terjebak dalam perkawinan poligami dan juga akan berdampak bagi anak-anak mereka dan juga tatanan sosial masyarakat.

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The focus of this writing is identifying sexism in the texts conveyed by Coach Hafidin in the video "Menguak Sisi Lain Mentoring Poligami Berbayar”. This writing also focuses on the commodification of religion packaged in paid polygamy mentoring. The aim is to show that sexism and the commodification of religion against polygamous marriages constitute violence against women. Sara Mills' theory of sexism is used to further identify and analyze texts that contain sexist meanings, namely overt sexism and covert sexism. Radical feminist theory is also used to analyze the relevance between sexism, patriarchy, religion, and also polygamy which contribute to each other in perpetuating violence against women. The results of the analysis show that the texts conveyed by Coach Hafidin in this video contain sexist meanings. Radical feminists agree in principle that sexism is a form of oppression against women and that patriarchy is the root of sexism and all forms of violence against women. Not only contains sexism, this video also shows the commodification of religion packaged through paid polygamy mentoring. The commodification of religion through polygamy mentoring is a form of glorification of polygamy and provides many disadvantages for women. The more men who are polygamous, the more women are trapped in polygamous marriages and it will also have an impact on their children and also the social fabric of society."

"Tesis ini membahas seksisme dalam pemberitaan media online terhadap pelaku korupsi perempuan dan laki-laki. Penelitian ini mengangkat empat subjek penelitian yakni dua pelaku korupsi perempuan yaitu Malinda Dee dan Ratu Atut Chosiyah, dan dua pelaku korupsi laki-laki yaitu Ahmad Fathanah dan Tubagus Chaeri Wardana. Tujuan penelitian ini adalah untuk menjelaskan bagaimana seksisme ditampilkan dalam pemberitaan di situs berita online mengenai kasus korupsi, khususnya pada keempat subjek tersebut. Metode pengumpulan data dilakukan dengan studi dokumentasi di tiga situs berita online yakni Detik.com., Kompas.com, dan Tribunnews.com. Hasil penelitian menemukan bahwa pelaku korupsi perempuan ditampilkan sebagai objek seksual dengan banyak menampilkan tubuh dan penampilan sebagai berita yang diluar konteks dan cenderung sensasional, sedangkan pelaku korupsi laki-laki, ditemukan pemberitaan mengenai perempuan-perempuan di sekitar mereka yang juga ditampilkan sebagai objek seksual dan adanya stigma perempuan bersalah atas kasus korupsi yang dilakukan oleh laki-laki. Komentar masyarakat sebagai respon atas pemberitaan kasus tersebut pada umumnya menggunakan kata-kata yang kasar dan seksis, utamanya ditujukan pada perempuan pelaku korupsi dan perempuan di sekitar pelaku korupsi laki-laki.

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This thesis discusses sexism in the online news media coverage of female and male corruption perpetrators. The research studied four research subjects; two female corruption perpetrators I.e. Malinda Dee and Ratu Atut Chosiyah, and two male corruption perpetrators I.e. Ahmad Fathanah and Tubagus Chaeri Wardana. The purpose of this research was to describe how sexism is displayed in corruption cases covered by online news sites, focusing on the four subjects. The data collection was done using documentation study of three online news sites, namely Detik.com, Kompas.com, and Tribunnews.com. The study found that female corruption perpetrators were often displayed as sexual objects with news featuring their female body partsor appearance making the newsout of the context and tend to be sensational. On the other hand,news on male corruption perpetratorswere often found to be about the women around them who were also shown as sexual objects and with a stigma that these women were guilty of the corruption committed by these men. Public comments in response to news wereoften found to be using abusive and sexist language, mostly targetted to the female corruption perpetrators and the women around male corruption perpetrators."

"Fenomena humor telah lama menjadi pusat penelitian lintas bidang sebagai ekspresi manusia dan sarana komunikasi yang kaya makna. Namun, dalam konteks era kesetaraan gender, fokus penelitian semakin tertuju pada analisis humor, terutama humor seksis yang menjadi sorotan kritis. Teori humor Henri Bergson, yang menekankan mekanisme sebagai sumber komik, telah menjadi dasar banyak penelitian, tetapi aplikasinya pada humor seksis memunculkan pertanyaan relevansi. Penelitian ini bertujuan untuk mengkritik teori Bergson melalui lensa humor seksis, menyoroti aspek-aspek yang tidak diakomodasi. Dengan membuka diskusi tentang relevansi teori ini terhadap isu-isu gender dan kekuasaan, penelitian ini secara khusus mengeksplorasi tujuan untuk memahami ketidakmampuan teori dalam menghadapi humor seksis, berkontribusi pada pemahaman yang lebih mendalam tentang hubungan kompleks antara humor, gender, dan kekuasaan dalam masyarakat.

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The phenomenon of humour has long been at the centre of cross-field research as a human expression and a means of communication rich in meaning. However, in the context of the era of gender equality, the focus of research is increasingly on the analysis of humour, especially sexist humour, which has come under critical scrutiny. Henri Bergson's theory of humour, which emphasizes mechanism as a source of comic relief, has been the basis of many studies, but its application to sexist humour raises questions of relevance. This study aims to critique Bergson's theory through the lens of sexist humour, highlighting aspects that are not accommodated. By opening a discussion on the theory's relevance to issues of gender and power, this research specifically explores the goal of understanding the theory's inability to deal with sexist humour, contributing to a deeper understanding of the complex relationship between humour, gender, and power in society."

"The issue of sexist language has been hotly debated within feminist circles since the 1960s. Previous books have tended to regard sexism in language as easy to identify and have suggested solutions to overcome and counter sexism. Sara Mills takes a fresh and more critical look at sexism in language, and argues that even in feminist circles it has become a problematic concept. Drawing on conversational and textual data collected over the past ten years, and with reference to recent research carried out in a range of different academic disciplines, Mills suggests that there are two forms of sexism, overt and indirect. Overt sexism is clear and unambiguous, while indirect sexism can only be understood contextually in relation to the interpretation of surrounding utterances. Indirect sexism is extremely common and we therefore need new ways to challenge and analyse its usage in language."

"Media sebagai elemen sentral saat ini masih banyak menampilkan gambaran-gambaran atau peran gender yang seksis, tidak terkecuali dalam Webtoon (Komik Digital). Penggambaran gender yang digambarkan secara seksis dalam Webtoon terdiri dari berbagai bentuk, salah satunya penggambaran karakter damsel in distress. Melalui penggambaran ini para penikmat atau audience secara halus diberikan penggambaran-penggambaran terkait peran gender yang berkecenderungan merugikan perempuan. Tidak hanya itu penggambaran karakter damsel in distress juga memperlihatkan nilai-nilai yang mendukung dominasi laki-laki. Hal ini seperti yang tampak dalam Webtoon Eggnoid. Pada dasarnya penggambaran karakter damsel in distress dalam Webtoon Eggnoid memperlihatkan bagaimana perempuan digambarkan melalui stereotip negatif dengan penggambaran perempuan sebagai makhluk yang lemah, rentan, dan tidak berdaya yang pada akhirnya diselamatkan oleh munculnya karakter laki- laki. Adapun penelitian ini bertujuan untuk melihat bagaimana perempuan digambarkan dalam media, khususnya Webtoon dan melalui penggunaan metode analisi isi (content analysis) dan penggunaan teori feminis radikal maka dalam penelitian ini ditemukan bahwa penggambaran karakter damsel in distress berhubungan dengan penggambaran stereotipikal yang ada dalam media dan berkaitan dengan pelanggengan dan penerimaan penindasan terhadap perempuan. Penggambaran karakter damsel in distress dapat dikatakan sebagai bentuk seksisme terhadap perempuan yang ada dalam media.

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The media as a central element today still displays sexist images or gender roles, including Webtoons (Digital Comics). The depiction of gender that is sexist in Webtoon consists of various forms, one of which is the depiction of the character damsel in distress. Through this depiction, the connoisseurs or audience are subtly given depictions regarding gender roles that tend to harm women. Not only that, the depiction of the character damsel in distress also shows values that support male dominance. This is as seen in the Webtoon Eggnoid. Basically the depiction of the character damsel in distress in the Webtoon Eggnoid shows how women are portrayed through negative stereotypes by depicting women as weak, vulnerable and helpless creatures who are ultimately saved by the appearance of male characters. This study aims to see how women are portrayed in the media, especially Webtoons and through the use of content analysis methods and the use of radical feminist theory, in this study it was found that the depiction of the character damsel in distress is related to the stereotypical depiction in the media and related to with the perpetuation and acceptance of the oppression of women. So that the depiction of the character damsel in distress can be said to be a form of sexism towards women in the media."

"Kekerasan berbasis gender terjadi secara global. Di Indonesia, sikap seksis yang ambivalen terhadap perempuan banyak membuat perempuan mengalami kekerasan namun disaat yang sama juga mengalami perlakuan spesial, seperti gerbong kereta khusus perempuan. Beberapa penelitian sebelumnya menunjukan bahwa terdapat hubungan antara sikap tersebut dengan tipe kepribadian narcissism, machiavellianism, dan psychopathy. Hal yang masih belum jelas adalah bagaimana peran ketiga tipe kepribadian tersebut sebagai dark triad personality dalam memprediksi sikap ambivalent sexism seorang laki-laki. Penelitian ini dilakukan pada laki-laki di Indonesia. Dengan jumlah sampel 445, penelitian ini menunjukan bahwa masing-masing komponen dark triad berkorelasi dengan ambivalent sexism dan masing-masing dimensinya. Secara umum, dark triad personality ditermukan mampu secara signifikan memprediksi ambivalent sexism (F (3,444) = .858, R2 = .736, p < .05). Lebih lanjut, penelitian berhasil menemukan bahwa machiavellianism menjadi faktor kunci dalam memprediksi ambivalent sexism (β = .61 F (3,444) = .858, R2 = .736, p < .05) dan psychopathy menjadi prediktor terlemah dalam memprediksi benevolent sexism. Penelitian ini dapat digunakan untuk menjadi landasan dalam upaya mengatahui alasan dibalik sikap seksis, hubungannya dengan dark triad personality, serta mengintervensi dan mengurangi kesenjangan yang disebabkan oleh sikap seksis.

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Gender-based violence happens globally. In Indonesia ambivalent sexism towards women cause a lot of women to experience violence and discrimination but at the same time they are somehow given a special treatment, such as women-only carriages on trains. Earlier researches have shown that there is a relationship between ambivalent sexism and some personality traits such as narcissism, machiavellianism, and psychopaty. There has been various research in attempt to find what cause a person to have an ambivalent sexism. The current study investigates the relationship between the Dark Triad personality traits and ambivalent sexism among Indonesian male. With a sample of 445, this research shows how each of dark triad components can correlate to ambivalent sexism and each of its dimensions. Overall, Dark Triad personality traits was found to be significant in predicting ambivalent sexism (F (3,444) = .858, R2 = .736, p < .05). Furthermore, this research had come to a conclusion that machiavellianism was found to have the strongest influence in predicting ambivalent sexism (β = .61 F (3,444) = .858, R2 = .736, p < .05) and psychopathy was found to be the weakest in prediting benevolent sexism (β = .06 F (3,444) = .858, R2 = .736, p < .05). This research was done so that it can be used to be one of the foundation in our attempt to figure out the cause of sexism, how it is related to dark triad personality, and also perhaps to intervene and reduce the gender gap caused by sexism."

"Penelitian ini bertujuan untuk menganalisis dinamika direksi terkait gender, khususnya dampak seksisme dan keberadaan sutradara perempuan. Sampel yang digunakan adalah direktur wanita yang masih menjabat di perusahaan publik. Penelitian ini melakukan triangulasi terhadap dua metode penelitian. Metode kuantitatif bertujuan untuk menguji hubungan frekuensi pengalaman seksisme dengan persepsi dinamika direksi, serta mengkaji peran masa kritis sebagai variabel moderasi. Instrumen pengumpulan data berupa kuesioner dengan menggunakan skala likert 5 poin dengan 46 responden. Metode kualitatif melalui wawancara terstruktur dengan 8 informan bertujuan untuk mengetahui perlakuan yang dialami direktur wanita di dunia kerja, serta persepsi peran direktur wanita dalam dinamika direksi dan kontribusinya terhadap kinerja perusahaan. Hasil penelitian menunjukkan bahwa terdapat hubungan negatif antara frekuensi pengalaman seksisme terhadap persepsi dinamika direksi, serta pengaruh moderasi yang kuat dengan pencapaian situasi massa kritis. Hasil penelitian kualitatif membuktikan bahwa sutradara perempuan sering mengalami perlakuan seksis di dunia kerja. Ada juga persepsi bahwa direktur wanita memiliki peran sebagai mediator dan spesialis dengan keterampilan unik, dan mereka berkontribusi pada kinerja non-keuangan perusahaan. Terakhir, kehadiran direktur perempuan membawa feminitas ke dalam tata kelola perusahaan, sehingga prinsip-prinsip etika kepedulian lebih mungkin diterapkan.

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This study aims to analyze the dynamics of directors related to gender, particularly the impact of sexism and the existence of female directors. The sample used is a female director who is still serving in a public company. This study triangulated two research methods. The quantitative method aims to examine the relationship between the frequency of sexism experiences and the dynamic perceptions of the directors, as well as to examine the role of the critical mass as a moderating variable. The data collection instrument was a questionnaire using a 5-point Likert scale with 46 respondents. The qualitative method through structured interviews with 8 informants aims to determine the treatment experienced by female directors in the world of work, as well as the perceptions of the role of female directors in the dynamics of directors and their contribution to company performance. The results showed that there was a negative relationship between the frequency of sexism experiences on the dynamic perception of directors, as well as a strong moderation effect with the attainment of critical mass situations. Qualitative research results prove that female directors often experience sexist treatment in the world of work. There is also a perception that women directors have a role as mediators and specialists with unique skills, and they contribute to the non-financial performance of the company. Finally, the presence of female directors brings femininity to corporate governance, so that ethical principles of care are more likely to be applied."

"ABSTRAKObjectives of this study are: 1) to identify gender bias in science items, (2) to determine the most sensitive method for detecting item bias by considering both the internal and external factors (3) to explain contribution of external factors to item bias through a qualitative analysis of biased items.This study represents substantial contribution to knowledge in that it indicates the importance of detecting bias in items .Since item bias could produce either an overestimate or underestimate measurement resuits; it is obviously a serious matter of fairness in testing, especially when a certain group or some people are disadvantaged.In this study, the science test items from the "Trends In International Mathematics and Science Study? (TIMSS) 2003 were analysed using a structural equation model approach under the LISREL program.It is found that some science items used in the TIMSS 2003 are biased. Furthermore, the uses of structural equation model could make it possible not only to identify items which are biased against boys or girls, but also to provide explanatory information in regard with its characteristics."