Hasil Pencarian  ::  Simpan CSV :: Kembali

"Karya sastra sejarah atau dikenal juga sebagai babad merupakan karya sastra utama dalam kesusastraan Jawa. Pengkajian terhadap naskah-naskah tersebut penting dilakukan untuk mendukung penulisan sejarah Jawa yang utuh. Naskah Jawata Jawa Dipa adalah salah satu naskah koleksi Fakultas Sastra UI. Naskah tersebut berkode PW.25-K.14.04 dan berisi tentang silsilah Mataram Giri dan Mataram. Berdasarkan hal ini timbul pertanyaan apakah naskah Jawata Jawa Dipa termasuk dalam kategori karya sastra sejarah atau babad? Lalu, apa unsur-unsur babad lainnya yang terkandung dalam naskah Jawata Jawa Dipa Dengan menerapkan cara kerja filologi serta memanfaatan teori babad, artikel ini bertujuan untuk mengungkapkan dan mengkaji unsur-unsur babad dalam naskah Jawata Jawa Dipa. Hasilnya menunjukkan bahwa naskah Jawata Jawa Dipa memuat informasi-informasi baru yang berbeda dengan hasil penelitian sebelumnya, yaitu 1.) Berkenaan dengan kronologi penguasaan Mataram Giri, 2.) Mengungkap hubungan kekeluargaan antara Mataram Giri dan Mataram melalui alur keturunan Panembahan Senapati dan 3.) Menunjukkan hubungan kekerabatan antara Mataram Giri dan Majapahit melalui ikatan pernikahan. Berdasarkan kajian tersebut, dapat diketahui bahwa naskah Jawata Jawa Dipa meskipun dalam lingkup yang sempit dapat menambah dan melengkapi khazanah babad, khususnya mendukung pencatatan sejarah Jawa yang utuh.

---

Historical literature or also known as babad is the main literature in Java. Study on those manuscripts is important to create a Javanese complete history. Jawata Jawa Dipa is one of Fakultas Sastra UI's manuscripts collection. It is labeled PW. 25-K. 14.04. It informs about the genealogy of Mataram Giri and Mataram. Based on that description, the research question is what the other element of babadwhich contains in Jawata Jawa DipaWorks of philology to be chosen as the first step to make the new easy to read form of Jawata Jawa Dipaand for the analyze step, this study uses the theory of babad.  This article aimed to review and explore the elements of babadin Jawata Jawa Dipa. As a result, this study proves that Jawata Jawa Dipa contains some new pieces of information which unexplained in the last study. Those are 1.) The different power chronology of Mataram Giri; 2.) The relationship of  Mataram Giri and Mataram;  and  3.) The kinship of Mataram Giri and Majapahit. Based on that result, can be known that Jawata Jawa Dipa has given some new information on the treasure of chronicle."

"The third, concluding volume of "Literature of Java" contains Addenda and a General Index, preceded by Illustrations, Facsimiles of Manuscripts, Maps and some Minor Notes, additions which may be of U'se to students of Javanese literature. The older catalogues of collections of Indonesian manuscripts (Javanese, Malay, Sundanese, Madurese, Balinese), which were written in Dutch, did not offer such additional aids to interested readers. One of the reasons was that the authors (Vreede, Brandes, van Ronkel, Juynboll, Berg) presupposed a certain knowledge of the Indonesian peoples, their countries and their culture with Dutch students. As often as not the latter, or their families, had lived for many years in Java, and they were destined, when they had completed their studies in The Netherlands, to pass one or more decades of 'their active life in the tropics in the service of Government, the Christian Missions or the Bible Society. The Archipelago was their second home country. Some familiarity with things Indonesian was found in several circles of society in The Netherlands before the second world war, and information (though not always scholarly and exact) was supplied by quite a number of books and periodicals."