Ditemukan 116637 dokumen yang sesuai dengan query
H.M. Laily Mansur
Jakarta: RajaGrapindo Persada, 1999
297.4 LAI a
Buku Teks SO Universitas Indonesia Library
Al-Sya`rani, Abd AlWahhab
Jakarta: Hikmah, 2003
297.4 ALS at
Buku Teks SO Universitas Indonesia Library
Sara Sviri
Bandung: Pustaka Hidayah, 2006
297.4 SAR tt
Buku Teks SO Universitas Indonesia Library
Idries Shah
Bandung: Karya Nusantara, 1985
279.4 IDR j
Buku Teks SO Universitas Indonesia Library
Netton, Ian Richard
London: Curzon, 2000
297.4 NET s
Buku Teks SO Universitas Indonesia Library
"Change of the personal mysticism to be an institue or league related from the development and spreding of the mysticism itself. Therefore by the dissemination of the mysticism invited many more people wanted to learn about the mysticism (tasawuf). Beside that they also met the knowledgeable and experienced people in the mysticism which guided them. How ever, learning with the teaching method that was arranged base on experience of a practical science was a must, because of those two significance, the tasawuf/mysticism teacher formulated a learning tasawuf system based on his experience himself. Therefore, that learning system was a distinctive feature of this institution which differenciated from other institutions. By that simplest methode, a suficmystic relationship was developing between teacher and student, then the students wanted to keep the teacher's doctrine. Consequently, it created a distinctive style of this relationship transforming their scientific. So, this short papper will conferred about what kind of institution transforming their scientific."
ELH 63:3 (2006)
Artikel Jurnal Universitas Indonesia Library
Bakhtiar, Laleh
London: Thames and Hudson , 1976
297.4 BAK s
Buku Teks Universitas Indonesia Library
Sachiko, Murata
Yogyakarta: Pustaka Sufi 2003,
297.4 SAC ct
Buku Teks Universitas Indonesia Library
Al-Jailani rah.a., Syaikh Abdul Qadir
Jakarta: Buku Kita, 2016
297.4 ALJ k
Buku Teks SO Universitas Indonesia Library
Mohammad Juri
"Tesis ini membahas urgensi ajaran maqâmât dalam tasawuf terhadap Pembentukan moral politik di indonesia. Latar belakang pengambilan judul ini didasarkan pada fakta adanya dekadensi moral politik yang semakin meningkat di Indonesia yang mayoritas penduduknya adalah muslim. Fenomena tersebut menjadi keresahan penulis, sebab tasawuf sebagai cabang ilmu keislaman mengajarkan moral melalui penyucian hati dan pengisian raga dengan nilai-nilai yang baik.
Penelitian ini adalah penelitian kualitatif dengan desain deskriptif-analitik. Penelitian kualitatif merupakan penelitian khusus tentang objek yang tidak dapat diteliti secara statistik atau kuantifikasi. Deskriptif berarti menguraikan fakta secara sistematis. Penulis menguraikan data-data itu setelah dilakukan klasifikasi sesuai dengan objek penelitian, yaitu ajaran maqâmât dalam tasawuf dan moral politik di Indonesia. Selanjutnya, penulis melakukan analisis terhadap data-data tersebut berdasarkan teori etika dan teori qalb Al-Ghazali.
Hasil penelitian menunjukkan bahwa hubungan antara ajaran maqâmât dalam tasawuf dengan moral politik di Indonesia yang terkandung dalam Ketetapan MPR Nomor VI/MPR/2001 tentang Etika Kehidupan Berbangsa terletak pada sifat dasar moralnya, sama-sama memiliki maksud untuk menciptakan elit politik dan pejabat negara yang baik dan bersih serta aspek legalitasnya secara konstitusi. Sedang ajaran maqâmât dapat dijadikan moral dalam mendekatkan diri kepada Tuhan dan juga moral dalam berinteraksi sesama manusia utamanya dalam bidang politik. Sebagai moral kepada Tuhan, ajaran maqâmât dapat menghadirkan kondisi psikologis yang bersifat spiritual (ahwâl) seperti ketentraman dan ketenangan hati (al-thuma’nînah) serta dapat melahirkan sikap sosial-politik yang baik. Sedang ajaran maqâmât sebagai konsep moral politik dapat diaktualisasikan oleh para elit politik dan pejabat penyelenggara pemerintahan dengan menggunakan reinterpretasi konsep ajaran maqâmât.
This thesis discusses the urgency stages (maqâmât) teachings of Sufism to the Formation of moral politics in Indonesia. The background of this research is based on the fact of political decadence that is increasing in Indonesia, which is predominantly Muslim. This phenomenon is a concern to the authors, because Sufism as a branch of Islamic knowledge taught morals through the purification of the heart and soul filling with good values.This research is qualitative descriptive-analytic design. Qualitative research is a specialized study of history that can not be studied statistics or quantification. Descriptive means systematically outlines the facts. The author outlines the data after classification in accordance with the object of research, ie the teachings of Sufism and moral maqamat in Indonesian politics. Furthermore, the authors conducted an analysis of these data based on the theory of ethics and the theory of qalb al-Ghazali.The results showed that the relationship between the teachings of Sufism with moral maqamat in Indonesian politics is contained in Decree No. VI/MPR/2001 on Ethics life of the nation lies in the nature of the moral, both have the intention to create the political elite and state officials good and clean as well as the aspects of legality in the constitution. Medium can be used as a moral teachings in stages draw closer to God and also moral human beings interact primarily in the field of politics. As a moral form of God, the teachings stages can bring spiritual psychological condition (states) such tranquility and peace of mind (al-thuma'nînah) and can generate socio-political attitudes are good. Stages teachings as being a political moral concepts can be actualized by the political elite and government administration officials using the reinterpretation of the concept of stages teachings."
Depok: Program Pascasarjana Universitas Indonesia, 2014
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