Hasil Pencarian  ::  Simpan CSV :: Kembali

"Setahun setelah tregedi pengeboman World Trade Center 11 September 2001 di New York kemudian disusul tragedi pengebomana diskotik Sari Club di legian Kuta Bali 12 oktober 2002, tregedi kekerasan terhadap umat manusia bukannya berhenti dengan jatuhnya banyak korban, tetapi malah semakin bertambah dengan eskalasi yang meningkat tetapi sangat bervariasi dalam pelaksanaannya dan menjadi trend untuk mengacaukan situasi keamanan. Pembunuhan dapat dilakukan dengan cara pembajakan pesawat kemudian ditabrakkan ke gedung, peledakan bom masal lewat penyanderaan atau bahkan lewat gas tidur seperti terjadi dalam tragedi penyamderaan di satu gedung a yang menduga gas yang digunakan adalah gas penghancur saraf jenis LSD, gas ini digunakan oleh pasukan tentara Rusia untuk membebaskan sandera).Semua orang sepakat semua itu dilakukan oleh orang atau kelompok yang dinamakan teoris."

"Over the past forty years, recognition has become the dominant mode of negotiation and decolonization between the nation-state and Indigenous nations in North America. The term?recognition? shapes debates over Indigenous cultural distinctiveness, Indigenous rights to land and self-government, and Indigenous peoples' right to benefit from the development of their lands and resources. In a work of critically engaged political theory, Glen Sean Coulthard challenges recognition as a method of organizing difference and identity in liberal politics, questioning the assumption that contemporary difference and past histories of destructive colonialism between the state and Indigenous peoples can be reconciled through a process of acknowledgment. Beyond this, Coulthard examines an alternative politics--one that seeks to revalue, reconstruct, and redeploy Indigenous cultural practices based on self-recognition rather than on seeking appreciation from the very agents of colonialism. Coulthard demonstrates how a?place-based? modification of Karl Marx's theory of?primitive accumulation? throws light on Indigenous-state relations in settler-colonial contexts and how Frantz Fanon's critique of colonial recognition shows that this relationship reproduces itself over time. This framework strengthens his exploration of the ways that the politics of recognition has come to serve the interests of settler-colonial power. In addressing the core tenets of Indigenous resistance movements, like Red Power and Idle No More, Coulthard offers fresh insights into the politics of active decolonization. --Provided by publisher."

"How can the salience of ethnicity in Rwandan and Burundian politics be overcome? How can this salience be approached analytically? And why, exactly, is it that it is potentially conflict-prone? This book gives answers to these questions on the basis of what Rwandan and Burundian interviewees expressed as taken for granted and real. In particular, it focuses on different political institutional models, and how they help to overcome an ethnic interpretation of political and social exclusion. Despite the diverging institutional approaches to dealing with ethnic cleavages, the qualitative analysis shows that political and social exclusion, in particular the distribution of power, are interpreted in ethnic terms in both countries. "

"Skripsi ini membahas konsep Politik Perbedaan Iris Marion Young sebagai alternatif terhadap demokrasi liberal untuk mewujudkan keadilan sosial dalam keadaan heterogentitas masyarakat. Demokrasi liberal dalam kerangka universalitas humanisme mengkonsepsikan dunia politik terbatas dalam pembahasan hal publik. Sayangnya, karakteristik publik dalam politik dikonstitusi seturut budaya kelompok dominan. Akibatnya, pengalaman ketidakadilan yang nyata secara sosio-historis namun hanya dialami oleh grup sosial minoritas tidak dapat diangkat dalam perbincangan politik. Penelitian ini adalah penelitian kualitatif dengan desain argumentatif terhadap keterbatasan konsep publik tersebut. Hasil penelitian membuktikan bahwa pengalaman ketidakadilan tersebut membutuhkan rekognisi oleh negara dalam kerangka Politik Perbedaan agar dapat dientaskan melalui differentiated citizenship.

---

The focus of this study is Iris Marion Young’s concept of Politics of Difference as an alternative to liberal democracy in order to establish justice in a heterogenic society. Liberal democracy in accordance to universal humanism defines that only public things matter in political discussion. Unfortunately, the public things characteristics are constituted by the dominant social group. This cause the tangible injustice experiences of the minorities can’t be discussed in political realm. This research is qualitative argumentative to confront the narrow conception of public. This research shows that minorities’ injustice experiences need to be recognized by the government in accordance to Politics of Difference to be solved through differentiated citizenship."