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"The sometimes precarios position of the Chinese in Indonesia has a long history. The (most probably) nineteenth-century author, Apdul Mutalip, advocated a more balanced view by pointing out some fundamental contributions the Chinese had made to the welfare of the Javanese; he also demonstrates that their presence in Java has a basis in law. Although seems like a poem in Jabanese metre, his Sajarah Cina, written in Javanese, is remarkble not only for its subject matter but also for the way the material is presented, in a rhetoric unknown to exist in Javanese literature by most scholars."

"The sometimes precarious position of the Chinese in Indonesia has a long history. The (most probably) nineteenth-century author, Apdul Mutalip, advocated a more balanced view by pointing out some fundamental contributions the Chinese had made to the welfare of the Javanese; he also demonstrates that their presence in Java has a basis in law. ALthough seems like a poem in Javanese metre, his Sajarah Cina, written in Javanese, is remarkable not only for its subject matter but also for the way the material is presented, in a rhetoric unknown to exist in Javanese literature most scholars."

"This book analyses the interface between medicine and colonial society through the lens of gender. Based on hitherto unused primary sources the work traces how since almost the beginning of the nineteenth century the growth of hospital medicine in Bengal created a space, albeit small, for providing Western health care to female patients. It observes that, unlike in the colonial setup, before the advent of hospital medicine women were treated mostly by female practitioners of indigenous therapies who had commendable skill as practitioners. The book also explores the linkages of growth of medical education for women and the role of the Indian reformers as well as British administrators in this process. The manuscript tackles several crucial questions including those of racial discrimination, reproductive health practices, sexual health, famines and mortality, and the role of womens agencies and other organizations in popularizing Western medicine and health care. Thus this work, explores the different processes which contributed towards the shaping of the discursive domain of medicine with a bearing on womens health as well as highlights different dimensions of empirical developments. In the process it enriches our understanding of colonialism, gender, and politics of medicine in the nineteenth and twentieth century in a novel way."

"The Serat Tiyang Gegriya or “Book for people on running their homes and households” is a Javanese versification of the famous seventeenth-century Chinese treatise Zhuzi Zhijia geyan (‘Master Zhu’s Household Rules‘), better known in the Anglophone world as “Maxims for managing the home” or “Family regulations”. Propagating the basic principles of Confucian ethics, this small treatise instructed generations of Chinese readers, presumedly adult males, lessons in proper behaviour. Today, Master Zhu’s little compendium is among the most reprinted works of classical Chinese popular literature. The Serat Tiyang Gegriya exists in the form of a manuscript, written in Surabaya in 1878, and was subsequently published ten years later in the same city. The appearance of this popular Confucian tract in Javanese seems to have been born of a perceived sense of crisis and alarm at the decline of “Chineseness” among the Chinese minority in a foreign land, the upshot of the seemingly inexorable process of acculturation taking place in the Sino-Javanese community at the end of the nineteenth century. Paradoxically, however, the Serat Tiyang Gegriya itself is a fine product of acculturation, transmitting Chinese moral teachings in the form of the Javanese piwulang genre, or lessons on how to live a good life, composed in the mother tongue of the mothers of the intended readers as this group was unable t"