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"The importance of Antonio Gramsci’s work for postcolonial studies can hardly be exaggerated, and in this volume, contributors situate Gramsci's work in the vast and complex oeuvre of postcolonial studies. Specifically, this book endeavors to reassess the impact on postcolonial studies of the central role assigned by Gramsci to culture and literature in the formation of a truly revolutionary idea of the national—a notion that has profoundly shaped the thinking of both Frantz Fanon and Edward Said. Gramsci, as Iain Chambers has argued, has been instrumental in helping scholars rethink their understanding of historical, political, and cultural struggle by substituting the relationship between tradition and modernity with that of subaltern versus hegemonic parts of the world. Combining theoretical reflections and re-interpretations of Gramsci, the scholars in this collection present comparative geo-cultural perspectives on the meaning of the subaltern, passive revolution, hegemony, and the concept of national-popular culture in order to chart out a political map of the postcolonial through the central focus on Gramsci."

"The Postcolonial Unconscious is a major attempt to reconstruct the whole field of postcolonial studies. In this magisterial and, at times, polemical study, Neil Lazarus argues that the key critical concepts that form the very foundation of the field need to be re-assessed and questioned. Drawing on a vast range of literary sources, Lazarus investigates works and authors from Latin America and the Caribbean, Africa and the Arab world, South, Southeast and East Asia, to reconsider them from a postcolonial perspective. Alongside this, he offers bold new readings of some of the most influential figures in the field: Fredric Jameson, Edward Said and Frantz Fanon. A tour de force of postcolonial studies, this book will set the agenda for the future, probing how the field has come to develop in the directions it has and why and how it can grow further."

"John Erickson examines four major authors from the "third-world", Assia Djebar, Abdelkebir Khatibi, Tahar ben Jelloun, and Salman Rushdie, all of whom have critiqued the relationship between Islam and the West. Erickson analyzes the narrative strategies they deploy to explore the encounter between Western and Islamic values and reveals their use of the cultural resources of Islam, and their intertextual exchanges with other "third-world" writers. These writers, he argues, valorize expansiveness and indeterminacy in order to represent individuals and groups that live on the margins of society."

"What is the relationship between Marxism and postcolonial thought? Can a revolutionary European ideology be an emancipatory intellectual tool in the post-imperial world? Or, in sites where European thought is often treated with suspicion, does it repeat distrusted legacies and epistemologies? This collection is the first systematic attempt to provide an overview of this collision. An international cast of contributors challenge the elision of Marxist thought in the debate on what the term "postcolonial" actually entails. The volume is essential reading for all engaged in postcolonial and cultural studies."