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"Kinship Politics as a form of control of political space by the elites makes it easier for their family members to win an election against other candidates. Kinship Politics is prone to abuse of power that benefits just a few people. The author studied this problem using philosophical reflection. Humans have a relentless desire to achieve success or felicity (as Hobbes stated) that requires humans to continue accumulating power. Power must be attained and defended, although it means forgoing the ethical foundation. For this reason, this study aimed to analyse the moral consequences of the desire for power of the political elites in the 2020 Regional-Head Election (Pilkada) through an ethical lens. This study used descriptive and literature study method, as well as a qualitative approach, and the results of the study showed that the kinship politics in the 2020 Pilkada should not be continued in the perspective of consequentialism ethic that emphasizes the goal of happiness for as many people as possible, since Kinship politics that concentrated the power in one person supported by the circle of power will benefit only a handful of people."

"Kinship politics may be a way to preserve the power of the elites through elections. With the strong support of kinship politics from the local political elite, the candidate for the South Minahasa district head, Michaela Paruntu, had a very high chance of winning the 2020 regional election in the South Minahasa District. But the reality was different. The popularity gained from the influence of the previous district head, a close relative of the candidate, and the support of the ruling party in the South Minahasa District were ineffective in generating public support for the candidate. This study analyzed the factors that caused the ineffectiveness of the kinship politics in the South Minahasa District. This phenomenon was interesting to study since previous studies on kinship politics presented empirical evidence that candidates who have a kinship with the authorities or elites have a better opportunity to win an election. This study used a qualitative method with a case study approach. The result of the study showed that the community's perception of kinship politics in the South Minahasa District influenced people's political choices in the 2020 Regional Head Election (Pilkada)."

"Kinship politics has become an old topic of discussion in all countries that adhere to democracy, even for a democratic example country like America. The phenomenon of kinship politics is also inseparable from democracy in Indonesia. The rise of kinship politics is reflected in the implementation of the 2020 Regional Head Elections. This has caused concern from various groups, from the general public to democracy experts. They assume that the practice of kinship politics will harm political developments in Indonesia. Based on this phenomenon, this article aims to review kinship politics in the 2020 Regional Head Elections. The review covers implementing kinship politics, the reasons for the widespread practice of kinship politics in Indonesia, and its implications for governance practices in Indonesia. The methodology used is the method of literature study or literature review. Based on the findings, kinship politics in Indonesia occurs in almost all regions in Indonesia and strengthens in the 2020 Regional Head Elections. This happens because of the pattern of patron-client. Furthermore, negative implications are found in a patronage network that leads to cases of KKN-the Indonesian acronym for corruption, collusion, and nepotism, the destruction of local democracy, and moral hazard problems. The alternative used is political party reform, where the party applies a transparent and merit-based mechanism for regeneration."

"The presence of the phenomenon of kinship politics in the 2020 Simultaneous Regional Head Elections triggers a controversy that revolves around its implementation. The existence of kinship politics is feared to have an impact on efforts to achieve the ultimate goal of regional autonomy, namely public’s welfare and a dignified quality of life. The purpose of this research is to map the potential problems and identify the challenges of achieving the ultimate goal of regional autonomy. This research uses a literature study as an analytical tool to answer the objectives of the study. Discussions about kinship politics in Indonesia present a perceptual dichotomy, where on the one hand this is not a problem when the local leadership of kinship politics is able to bring prosperity together. However, on the other hand, this can become a problem when political actors abuse power that perpetuates the strengthening of the oligarchy and ignores the original goal of decentralization, namely, to bring prosperity and a dignified quality of life. Candidates who are affiliated with kinship politics face a fairly formidable challenge, namely, to strengthen regional competitiveness in a sustainable manner based on the principle of transparency in order to maintain public trust during the COVID-19 pandemic."

"The issue of kinship politics networks and modalities Pilar Saga is built on the Ratu Atut Chosiyah's dynastic politics. Interestingly, the dynastic political network in Banten contributed to Pilar Saga's victory. Even the various corruption cases that ensnared Ratu Atut's family could not undermine her political network. For example, the corruption case of Ratu Atut for alleged bribery of the Constitutional Court and the trading of positions, T Chaeri Wardana for the corruption case of medical equipment, and Ratu Lilis Karyawati for the Cibenuangen River bypass case in Lebak, Banten. The purpose of this study was to analyze the extent to which Pilar Saga's kinship politics network and modalities influenced his victory in the 2020 South Tangerang Regional Head Election. This study used a qualitative approach with a descriptive method in South Tangerang. The research data was taken through observation and library research to strengthen the conclusion. The results show that the Pilar Saga political network and modalities, apart from being built from the Atut dynasty, were also boosted by the performance achievements of the incumbent Pilar Saga pair. The incumbent in the previous period with Airin Rachmi Diany (Atut's sister-in-law) was able to bring South Tangerang City to be the best Regency/City area in Banten in HDI (Human Development Index) numbers. On this basis, the rational behavior of voters in South Tangerang was not fooled by the various cases that ensnared their relatives in the corruption of the Ratu Atut Chosiyah dynasty."

"The number of candidates who have a kinship with political and/or government entities in the 2020 Pilkada in Indonesia has shot up compared to the previous period, namely originally 59 candidates (2005-2014 period), 86 candidates (2015-2018 period), now 124 candidates (2020-2024 period). The research aims to identify the most dominating dimensions of power in kinship politics by using the power cube theory. In summary, the power cube theory analyzes the interaction of power in 3 (three) dimensions, namely levels, spaces, and forms. The method used is a quantitative method with analytical hierarchy process techniques to determine the criteria for the highest kinship politics and to determine the regions with the highest kinship political relations based on the criteria. Researchers identified the potential impact of kinship politics practice using descriptive qualitative research methods. The results of the study found a visible dimension in the power cube theory, namely that poor regeneration of political parties dominates the causes of kinship politics (73% of the criteria weighted results). The regions with the highest kinship politics based on the criteria for weak party regeneration were South Sulawesi (60.3%), followed by Sumatra (24.88%) and Java (10.07%). There are 5 (five) potential impacts of the practice of kinship politics, namely versatile coalitions, policies originating from elite compromise, marginalized crucial public issues, the birth of regulations that accommodate the interests of actors outside of government, and the declining performance of the bureaucracy in bridging the needs of the people."

"ABSTRAKTulisan ini merupakan hasil penelitian mengenai Orang Rimba Rombong Tumenggung Nggrip di Taman Nasional Bukit Duabelas. Politik kepemimpinan seorang tumenggung Nggrip dapat dianalisa dari silsilah kekerabatan di komunitasnya. Aturan adat “Jenton Turun Jenton” menjadi sebuah pembenaran bahwa pimpinan politik di Komunitas Orang Rimba berdasarkan garis keturunan seorang pemimpin sebelumnya. Secara politis Tumenggung Nggrip diuntungkan karena mempunyai seorang ayah yang merupakan mantan tumenggung. Seorang tumenggung diharuskan mempunyai beberapa keahlian menonjol dibandingkan lainnya. Kemampuan memimpin dan pemahaman tentang hukum adat yang telah diwariskan oleh orang tua Tumenggung Nggrip menjadi keunggulan dibandingkan dengan individu lainnya. Jabatan kepenghuluan di bawahnya kemudian dipegang oleh kerabat dekat dari tumenggung. Silsilah kekerabatan dalam politik kepemimpinan ini mampu mengukuhkan posisi tumenggung sebagai seorang yang terhormat dan mempunyai power dalam akses sumber daya ekonomi, sosial dan hubungan dengan pihak luar. Politik tingkat komunitas ini dapat dianalisa sebagai bentuk kehidupan demokrasi namun pada prakteknya cenderung dipengaruhi oleh sikap seorang pemimpinnya dalam menegakkan hukum adat. Organisasi sosial dan politik Orang Rimba dibangun atas dasar konsep keluarga, hubungan perkawinan dan kekerabatan.

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ABSTRACTThis paper is the result of research about Tumenggung Nggrip on Community Orang Rimba in Bukit Duabelas National Park. Political leadership can be analyzed from the Tumenggung Nggrip kinship system in this community. Custom rules "Jenton Turun Jenton" justify the political leadership in community based lineage previous leader. Politically Tumenggung Nggrip is the benefit of having a father who was a former Tumenggung. Tumenggung required to have some expertise prominent than the other. Ability to lead and understanding of custom that has been passed on by parents. Tumenggung Nggrip be superior compared with other individuals. Leadership understanding then held by close relatives of the Tumenggung. Kinship system in the political leadership in politics is able to confirm the position of Tumenggung as a respected and has the power of access to economic resources, social and relationship with outsiders. Political level as community can be analyzed as a form of democracy, but in practice it tends to be influenced by the attitude of a leader in custom enforce. Social system and political organization Orang Rimba is built on the concept of family, marriage and kinship system."