Hasil Pencarian  ::  Simpan CSV :: Kembali

"Banyak penelitian yang telah menemukan hasil bahwa orientasi religius intrinsik berhubungan positif dengan perilaku prososial dan orientasi religius ekstrinsik berhubungan negatif dengan perilaku prososial. Penelitian ini bertujuan melakukan analisis lanjutan dengan populasi yang berbeda, yaitu dengan melihat hubungan orientasi religius mahasiswa muslim dan perilaku prososial terhadap kelompok agama minoritas pada dewasa awal. Penelitian ini menggunakan metode korelasi untuk melihat hubungan antara dua variabel tersebut. Instrumen yang digunakan dalam penelitian ini adalah Allport Ross Religious Orientation Scale dan Prosocialnees Scale for Adults yang telah diadaptasi dalam Bahasa Indonesia. Partisipan yang terlibat dalam penelitian ini berjumlah 106 mahasiswa yang beragama Islam di Universitas Indonesia dengan rentang usia 18-26 tahun (M = 20,7, SD = 1,38). Hasil dari penelitian ini menunjukkan bahwa kedua hipotesis penelitian diterima. Pertama, orientasi religius intrinsik berhubungan secara positif dan signifikan terhadap perilaku prososial. Kedua, orientasi religius ekstrinsik berhubungan secara negatif dan signifikan terhadap perilaku prososial.

---

Many studies have found results that intrinsic religious orientation is positively related to prosocial behavior and extrinsic religious orientation is negatively related to prosocial behavior. This study aims to conduct further analysis with a different population, which is to see the relationship between religious orientation of Muslim students and prosocial behavior toward religious minority groups in emerging adult. This study uses the correlation method to see the relationship between the two variables. The instruments used in this study are the Allport Ross Religious Orientation Scale and the Prosocialnees Scale for Adults which have been adapted in Indonesian language. The participants involved in this study amounted to 106 Muslim undergraduate students at the University of Indonesia with an age range of 18-26 years (M = 20.7, SD = 1.38). The results of this study showed that both research hypotheses are accepted. First, intrinsic religious orientation is positively and significantly related to prosocial behavior. Second, extrinsic religious orientation is negatively and significantly related to prosocial behavior."

"ABSTRAKRelasi antara masyarakat, negara dan warga Ahmadiyah seringkali mdash;untuk tidak menyebut selalu mdash;berakhir dengan pengingkaran akan hak-hak dasar yang melekat pada tiap warga negara Indonesia, tak terkecuali warga Ahmadiyah. Namun demikian, fenomena menarik terjadi di kabupaten Wonosobo, yang mencoba mengurai persoalan keberagaman melalui sebuah kebijakan inklusi. Penelitian kualitatif ini akan membahas mengenai kebijakan atau politik inklusi yang dilakukan oleh kabupaten Wonosobo dalam merespon keberagaman masyarakat di wilayah tersebut. Penelitian ini ingin menjawab pertanyaan penelitian seputar relasi internal dan relasi eksternal kepala daerah sebagai agensi dan struktur pemerintahan Wonosobo dengan kompleksitas politik lokal yang melingkupinya. Selain itu, penelitian ini berpamrih menemukan faktor-faktor apa yang memungkinkan keberlanjutan model kebijakan politik inklusif atau diskresi discretionary policy . Penelitian ini beragumentasi bahwa implementasi kebijakan inklusif yang terjadi di Wonosobo dipengaruhi oleh keberpihakan personal kepala daerah dalam mekanisme intervensi kedalam struktur pemerintahan berkenaan dengan implementasi model kebijakan politik inklusif atau kebijakan diskresi discretionary policy . Hal ini juga berlaku dalam konteks eksternal pemerintahan dimana kepala daerah memainkan peran sentral dalam hubungan antara kepala daerah dengan kelompok kepentingan lainnya dalam politik lokal di Wonosobo. Termasuk didalamnya adalah perubahan kepala daerah pasca Pilkada.

---

ABSTRACTThe relation between the society, the country and Ahmadiyya community often not to mention to always ended with the denial of basic rights inherent in every citizen of Indonesia, Ahmadiyya community shall be no exception. However, an interesting phenomenon occurred in Wonosobo district, which is trying to unravel the issue of diversity through a policy of inclusion. This qualitative research will discuss the policies or politics of inclusion that has been done by the Wonosobo district in responding to the diversity of the communities in the region. This research would like to response a research questions about the relation of internal and external relations from a regional head Wonosobo to become an agencies and government structures with the complexity of local politics that surrounded him. In addition, this research have the intention to found the factors that enable the sustainability model of inclusive political policy or discretion discretionary policy . This research argues that implementation of inclusive policies that occurred in Wonosobo has been influenced by personal bias in the mechanism of regional heads of government intervention into the structure with respect to the implementation of the policy model of inclusive political or policy discretion discretionary policy . This also applies in the context of external governance in which regional heads act a central role in the relationship between the head of the region with other interest groups in local politics in Wonosobo. Included the transition of the regional heads from the post elections."

"Penelitian ini dilakukan untuk mendapatkan gambaran mengenai hubungan antara berpikir kritis dan orientasi religius. Berpikir kritis adalah penilaian yang bertujuan dan bersifat meregulasi diri untuk menghasilkan interpretasi, analisis, evaluasi, dan kesimpulan beserta penjelasan dari pertimbangan yang jelas, konseptual, metodologis, kriteriologis, atau kontekstual berdasarkan penilaian tersebut (Facione, 1990). Orientasi religius merupakan cara seseorang mempraktikkan atau hidup dengan keyakinan dan nilai agamanya (Allport & Ross, 1967). Pengukuran berpikir kritis menggunakan Tes Analog (Suleeman & Christia, 2016) dan pengukuran orientasi religius menggunakan alat ukur Religious Orientation Scale (ROS) versi revisi (Genia, 1993). Partisipan pada penelitian ini adalah 121 mahasiswa S1 Universitas Indonesia. Hasil penelitian ini menunjukkan bahwa tidak ada hubungan yang signifikan antara berpikir kritis dan orientasi religius, baik pada dimensi orientasi religius intrinsik maupun orientasi religius ekstrinsik. Penelitian lebih lanjut diperlukan untuk menyelidiki gejala ini dengan memperluas penggunaan sampel penelitian, mengonstruksikan alat ukur orientasi religius dalam konteks Indonesia yang lebih baik, melakukan wawancara, dan memperhitungkan pengelompokkan agama pada partisipan penelitian.

---

This research was conducted to find the relationship between critical thinking and religious orientation. Critical thinking is purposeful, self-regulatory judgment which results in interpretation, analysis, evaluation, and inference, as well as explanation of the evidential, conceptual, methodological, criteriological, or contextual considerations upon which that judgment is based (Facione, 1990).

Religious orientation is the way in which a person practices or lives out his/her religious beliefs and values (Allport & Ross, 1967). Critical thinking was measured using Tes Analog (Suleeman & Christia, 2016) and religious orientation was measured using the revised version of Religious Orientation Scale (ROS) (Genia, 1993). The participants in this research were 121 undergraduate students of University of Indonesia.

The result shows that there is no significant correlation between critical thinking and religious orientation, whether it is intrinsic or extrinsic religious orientation. Further research is needed to investigate this phenomenon by expanding participants of the research, constructing religious orientation instrument in Indonesian's context, conducting interviews, and considering religious grouping on the participants."

"ABSTRAKPenelitian ini mengamati hubungan antara konformitas dan perilaku prososialterhadap toleransi beragama remaja muslim di wilayah DKI Jakarta. Penelitianbersifat kuantitatif dengan metode pendekatan survei kuesioner yang dianalisisdengan menggunakan teknik Analisa Regresi. Kuesioner yang digunakan adalah kuesioner adaptasi Socio-Religious Tolerance, konstruk alat ukur Konformitas, dan kuesioner adaptasi Prosocial Tendencies Measure-Revised. Sampel penelitian adalah remaja muslim yang mengikuti kegiatan organisasi masyarakat yaitu Jama'ah Tabligh, FPI, dan Kelompok Tarbiyah. Pemilihan responden menggunakan teknik non probability dan convenience sampling dari tiga organisasi masyarakat di DKI Jakarta. Data primer yang diperoleh dari 300 responden (n=300) berusia 16-18 tahun. Penelitian dilakukan pada bulan Oktober hingga November 2018. Hasil penelitian secara simultan menunjukkan bahwa variabel-variabel independen yaitu konformitas dan perilaku prososial dengan uji F berpengaruh terhadap toleransi beragama. Hasil secara parsial dengan uji t menunjukkan bahwa, variabel konformitas dan perilaku prososial berpengaruh secara parsial terhadap toleransi beragama dengan tingkatsignifikansi 10,23% dan 15,07%.

---

ABSTRACTThis research observing the relationship between conformity and behavior prososial against one form of religious tolerance muslim teens in jakarta area. Quantitative methods of research with a questionnaire that survey analyzed by using a technique regression analysis. The questionnaires used is the questionnaire adaptation socioreligious tolerance, construct a measuring instrument conformity, and questionnaires adaptation prosocial measure-revised tendencies. The research sample is muslim teens who follow community organizations Jama' ah Tabligh, FPI, and clusters of preacher. The selection of respondents had to use the technique of non probability and convenience of sampling of three community organization in Jakarta. Primarydata obtained from 300 respondents ( n = 300 ) aged 16-18 years. The research was done in october to november 2018. The results of the study simultaneously shows that variables independent namely conformity and behavior prososial by test f impact on form of religious tolerance. The result in partial by test t shows that, variable conformity and behavior prososial influential in partial to form of religious tolerance with a significance 10,23 % and 15,07 %."

"Religion, Ethnicity and Transnational Migration between West Africa and Europe focuses on the West African migrants presence in Europe and the way they negotiate religion and ethnicity in a new context. Special attention is given to the diversity of religious background of the migrants and to exploration of interreligious (especially Christian-Muslim) relations. These dimensions of transnational migration have not been widely researched, yet. After introducing the new African religious diaspora, the situation of the Senegalese, Ghanaian and Fulbe migrants, both Christian and Muslim, in France, Spain, the Netherlands, Germany and Switzerland is analysed. The impact the migrants make on their communities of origin in Africa is also taken into account. "

"Penelitian ini tentang komitmen religius dan apresiasi terhadap tubuh pada perempuan berhijab dan tidak berhijab. Sebanyak 753 perempuan muslim berusia 12-40 tahun telah melengkapi instrumen penelitian, di antaranya Religious Commitment Inventory-10, Body Appreciation Scale-2, serta sebagian dari Hijab Index. Hasil penelitian ini menunjukkan adanya hubungan antara komitmen religius apresiasi tubuh dan pada perempuan muslim berhijab dan tidak berhijab.Hasil lain juga menunjukkan bahwa perempuan yang berhijab memiliki skor komitmen religius yang lebih tinggi dibandingkan perempuan tidak berhijab. Di sisi lain, tidak ditemukan adanya perbedaan antara kelompok usia remaja dan dewasa muda pada variabel komitmen religius dan apresiasi tubuh.

---

This research examined religious commitment and body appreciation among Muslim female with and without hijab. A total of 753 Muslim female were completed research instrument assessing religious commitment (Religious Commitment Inventory-10), body appreciation variable (Body Appreciation Scale-2), and the frequency of hijab use (part of Hijab Index).Results showed that religious commitment and body appreciation were significantly correlated among muslim female with and without hijab. Female with hijab had greater religious commitment score than female without hijab. However, there were no significant differences between adolescents and young adults muslim female in religious commitment and body appreciation."

"ABSTRAKPenelitian ini mengamati pengaruh gaya pengasuhan ibu otoriter, demokratis, dan permisif dan perilaku prososial remaja terhadap toleransi beragama remaja muslim. Gaya pengasuhan ibu merupakan variabel independen sedangkan perilaku prososial sebagai variabel mediator. Penelitian bersifat kuantitatif dengan melakukan survei kuesioner yang dianalisis menggunakan teknik analisis structural equation modelling SEM . Kuesioner yang digunakan adalah kuesioner adaptasi Socio-Religious Tolerance Talib, 2009 , Parental Authority Questionnaire Buri, 1991 , dan Prosocial Tendencies Measure ndash; Revised Carlo, Hausmann, Christiansen, Randall, 2003 . Sampel penelitian adalah siswa muslim yang dipilih dengan teknik non probability and convenience sampling dari lima Sekolah Menengah Atas SMA negeri dan swasta di Kabupaten Bogor. Data primer diperoleh dari 213 responden n=213 berusia 15-18 tahun bulan Oktober dan November 2017. Hasil temuan penelitian menunjukkan bahwa gaya pengasuhan ibu otoriter, demokratis dan permisif tidak berpengaruh terhadap toleransi beragama remaja muslim di kabupaten Bogor. Gaya pengasuhan ibu otoriter dan demokratis terbukti memengaruhi perilaku prososial remaja tersebut, sedangkan gaya pengasuhan ibu permisif tidak memberikan pengaruh. Perilaku prososial memengaruhi toleransi beragama remaja muslim. Dengan demikian, perilaku prososial yang ada pada diri remaja muslim tersebut tebukti menjadi mediator yang menjelaskan hubungan antara gaya pengasuhan ibu dengan toleransi beragama remaja muslim di Kabupaten Bogor.Kata kunci: toleransi beragama remaja muslim, gaya pengasuhan ibu, perilaku prososial remaja.

---

ABSTRACTThis study observed the influence of mothers rsquo parenting styles authoritarian, democratic and permissive the prosocial behaviors of adolescents on religious tolerance behavior of Muslim adolescents in Bogor Regency. Mother rsquo s parenting styles are independent variables whereas prosocial behavior served as a mediator variable. This research was a quantitative research by using a questionnaire survey that was analyzed using the structural equation modeling SEM . The questionnaires used were adaptation of Socio Religious Tolerance Talib 2009 , Parental Authority Questionnaire Buri, 1991 , and Prosocial Tendencies Measure Revised Carlo, Hausmann, Christiansen, Randall, 2003 . The sample of the study was Muslim students, with non probability and convenience sampling technique, dari five public and private high schools in Bogor Regency. The data was collected dari 213 respondents n 213 aged between 15 18 years old in October and November 2017. The research findings showed that mother rsquo s authoritarian, democratic and permissive parenting styles do not affect the religious tolerance behavior of Muslim adolescents in Bogor Regency. The authoritarian and democratic parenting styles were proved to influence the prosocial behavior of the adolescent, whereas the permissive parenting style does not affect. The result also stated that prosocial behavior that exist in Muslim adolescents influenced their religious tolerance. Hence, prosocial behavior was proved to be a mediator variable which explained the indirect relationship between mother rsquo s parenting styles and the Muslim adolescents rsquo religious tolerance in Bogor Regency.Keywords Muslim adolescents religious tolerance, mothers rsquo parenting styles, prosocial behavior. "

"Summary: On LGBT and Islamic perspectives on the sexual orientation of LGBT people."

"Dalam melewati masa transisi, dewasa muda di Indonesia mengalami berbagai masalah yang berkaitan dengan tahap perkembangannya. Untuk dapat menjalani kehidupannya dengan lebih baik, dewasa muda membutuhkan religiusitas. Religiusitas terbagi ke dalam dua orientasi, yaitu orientasi intrinsik dan ekstrinsik. Diketahui bahwa religiusitas salah satunya dipengaruhi oleh keterlibatan ayah. Penelitian ini bertujuan untuk melihat apakah terdapat hubungan antara keterlibatan ayah dengan orientasi religiusitas intrinsik dan orientasi religiusitas ekstrinsik pada dewasa muda. Terdapat 193 orang, laki-laki (N=79) dan perempuan (N= 114) yang berpartisipasi dalam penelitian ini. Keterlibatan ayah diukur dengan menggunakan alat ukur Father Involvement Scale (FIS) dan religiusitas dengan menggunakan alat ukur Religious Orientation Scale-Revised(ROR-R). Uji korelasi dilakukan dengan teknik korelasi Spearman, dan menunjukkan bahwa terdapat hubungan positif dan signifikan antara keterlibatan ayah dengan orientasi religiusitas intrinsik ( (193)= 0,160, p<0,05, one-tailed) dan orientasi religiusitas ekstrinsik ( (193)= 0,274, p<0,05, one-tailed). Artinya, peningkatan skor keterlibatan ayah disertai dengan peningkatan orientasi religiusitas intrinsik dan orientasi religiusitas ekstrinsik pada individu. Untuk itu, untuk meningkatkan orientasi religiusitas, ayah perlu meningkatkan keterlibatannya dalam pengasuhan.

---

In passing through the transition period, emerging adults in Indonesia experience various problems related to their stage of development. To be able to live their lives better, emerging adults need religiosity. Religiosity is divided into two orientations, namely intrinsic and extrinsic orientations. It is known that religiosity is influenced by father involvement. This study aims to see if there is a relationship between father involvement with intrinsic religiosity orientation and extrinsic religiosity orientation in emerging adults. There were 193 people, male (N=79) and female (N=114) who participated in this study. Father involvement was measured using the Father Involvement Scale (FIS) and religiosity using the Religious Orientation Scale-Revised (ROR-R). Correlation tests were conducted using the Spearman correlation technique, and showed that there was a positive and significant relationship between father involvement and intrinsic religiosity orientation (r_s(193)= 0.160, p<0.05, one-tailed) and extrinsic religiosity orientation (r_s(193)= 0.274, p<0.05, one-tailed). This means that an increase in father involvement score is accompanied by an increase in intrinsic religiosity orientation and extrinsic religiosity orientation in individuals. Therefore, to improve religiosity orientation, fathers need to increase their involvement in parenting."