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"The purposes of this study are to adapt and modify RFS (Religious Fundamentalism Scale) and IFS (Intratextual Fundamentalism Scale) and IFS (Intratextual Fundamentalism Scale) in order to develop ISFS (Islamic Fundamentalism Scale). Moreover, this study is to find the coefficient correlation between IFS and prejudice towards Christians. Data were derived from 311 Muslim participants where given a questionnaire. The results show that the items coefficient realibility of the ISFS is .86 and the items coefficient validity is between .37 and .64. Therefore, the ISFS is considered effective enough as an Islamic fundamentalism measuring tool. The research result also indicate that there is significant correlation between Islamic fundamentalism and towards Christians. Further, this research exhibits the Islamic fundamentalism as an independent variable in prejudice prediction towards Christians. Recommendations for further researches are about the relationship between Islamic fundamentalism and prejudice towards other believers, certain races and or ethnicities, homesexuals, and other psychological variables such as social identities, social dominance orientation, and authoritarianism in prejudice."

"[Munculnya gerakan-gerakan Islam kontemporer di Indonesia saat ini sangat dipengaruhi oleh gerakan-gerakan Islam di Timur Tengah terutama sejak dekade 1970-an . Slogan kebangkitan Islam yang dinyatakan di Mekkah, Arab Saudi ternyata menciptakan dinamika baru di Indonesia . Dampaknya mulai muncul gerakan-gerakan Islam baru berbasiskan kampus sebagai pusat gerakan . Pada saat yang sama pada tahun 1978 pemerintah memperkenalkan sebuah kebijakan yang dikenal dengan istilah Kehidupan Kampus Normalisasi/Badan Koordinasi Mahasiswa ( NKK ). Kebijakan ini diambil karena kampus di Indonesia digunakan sebagai tempat untuk melakukan demonstrasi-demonstrasi menentang penguasa Orde Baru. Oleh karena itu, semua organisasi sosial politik, termasuk organisasi pemuda dilarang untuk aktif di kampus-kampus. Pada tahun 1979, revolusi Islam terjadi di Iran dan membuat Iran negara Islam yang berpengaruh besar pada aktivis muslim Indonesia. Sejak itu bermunculan gerakan-gerakan Islam yang berasal dari Timur Tengah seperti Syiah, Tarbiyah, Salafi, Hizbut Tahrir dan Hizmet., The emergence of contemporary Islamic movements in Indonesia today is heavily influenced by the Islamic movements in the Middle East dated since the decade of the 1970s. The slogan of the Islamic revival that was declared in Mecca, Saudi Arabia turned creating new dynamics in Indonesia. The impacts began to emerge new Islamic movements based on campus. At the same time in 1978 the government introduced a new policy known as the Campus Life Normalization/ the Student Coordination Body (NKK). This policy was adopted because the campuses in Indonesia were used as places to consolidate demonstration against the New Order ruler. Therefore, all socio-political mass organizations, including youth organizations were banned to be actively on campuses. In 1979, Islamic revolution happened in Iran and made Iran an Islamic state which brough a great influence on Indonesian muslim activists. ]"