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"ABSTRACTThe main objective of this research is mapping and exploring how the oppression and resistance of the main character (Kekayi) in Oka Rusminis short story Pohon Api are manifested through the strategic use of her own intellectuality, not only her beauty, her focus on future visions, and her attempt to garner support from the higher authority to win the competition. This research applied the qualitative approach with content analysis method. This research reveals that Kekayi, the main character in Oka Rusminis short story Pohon Api, is an individual who is at an intersection. She faces a series of oppression, discrimination, harassment, and unpleasant events which comes from all directions of the intersection. Then, when a bad treatment is given, it will form a particular pattern that becomes habitual and eventually becomes an ideology. Furthermore, Kekayi possesses the capital to become a strong woman. That power is something given by the Almighty. However, she is also a female learner who always wants to be equal with men."

"Penelitian ini bertujuan untuk menilai autentisitas kepemimpinan politik pada pesan yang dikembangkan Gubernur DKI Anies Baswedan, Gubernur Jawa Barat Ridwan Kamil, Gubernur Jawa Tengah Ganjar Pranowo, dan Gubernur Jawa Timur Khofifah Indar Parawangsa pada akun media sosial mereka, yakni Instagram. Penilaian tersebut berbasis pada konsep autentisitas termediasi media sosial (Enli, 2015; Luebke, 2021), komunikasi politik populis (Canovan 1999; Jagers & Walgrave 2007; Stavrakakis 2017; De Vreese et al. 2018), dan kepemimpinan autentik (Luthans & Avolio, 2003). Dengan paradigma konstruktivis, penelitian ini menggunakan pendekatan kualitatif dengan forensik komunikasi (Hamad, 2018) sebagai metode penelitian. Berdasarkan analisis dan interpretasi data, penelitian ini menghasilkan beberapa temuan penelitian yang menunjukkan kebaruan. Autentisitas pemimpin politik dapat diforensik dengan basis artefak komunikasi di media sosial sehingga bisa mengungkap siapa paling autentik, motif, kontruksi motif, dan kebenaran representasinya. Pemimpin politik mengonstruksi pola autentisitasnya untuk menunjukkan kepada publik mereka bisa berbeda dengan pemimpin autentik lainnya. Pemimpin autentik mengonstruksi drama politik di media sosial dengan berbagai dialog, klimaks, dan emosi yang dimainkan dengan cara skenario dan spontanitas. Dengan media sosial, autentisitas bukan saja ditampilkan dalam bentuk kemasan oleh pemimpin politik, tetapi mengandung substansi yang membedakan antara satu pemimpin dengan pemimpin lainnya. Autentisitas bukan suatu ideologi, melainkan suatu strategi yang ditempuh seseorang pemimpin politik di media sosial untuk menunjukkan atau mempresentasikan dirinya. Meskipun bukan suatu ideologi yang menjadi cara pandang dan pemikiran, autentisitas tetap mengandung nilai dan standar. Penelitian ini memberikan kontribusi pengembangan teori autentisitas termediasi media sosial, komunikasi politik populis dan kepemimpinan autentik. Penelitian ini mendorong agar publik perlu membangun kesadaran kolektif terkait autentisitas kepemimpinan politik.

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This study aims to assess the authenticity of political leadership in messages developed by DKI Governor Anies Baswedan, West Java Governor Ridwan Kamil, Central Java Governor Ganjar Pranowo, and East Java Governor Khofifah Indar Parawangsa on their social media accounts, namely Instagram. The assessment is based on the concept of social media mediated authentication (Enli, 2015; Luebke, 2021), populist political leadership (Canovan 1999; Jagers & Walgrave 2007;  Stavrakakis 2017; De Vreese et al. 2018), and authentic leadership (Luthans & Avolio, 2003). With a constructivist paradigm, this study uses a qualitative approach with communication forensics (Hamad, 2018). Based on the analysis and interpretation of the data, this research produces several research findings that show novelty. The authenticity of political leaders can be forensically based on communication artifacts in social media so that they can reveal who is the most authentic, their motives, motives construction, and the truth of their representation. Political leaders construct their patterns of authenticity to show the public that they can be different from other authentic leaders. Authentic leaders construct political drama on social media with various dialogues, climaxes, and emotions that are played out by means of scenarios and spontaneity. With social media, authenticity is not only shown in the form of packaging by political leaders, but contains substance that distinguishes one leader from another. Authenticity is not an ideology, but a strategy adopted by a political leader on social media to show or present himself. Even though it is not an ideology that becomes a perspective and way of thinking, authenticity still contains values and standards. This research contributes to the development of social media mediated authentication theory, populist political communication and authentic leadership. This research encourages the public to build collective awareness regarding the authenticity of political leadership."